In France, a man walks on what can only be described as a human-sized hamster wheel. The wheel moves around and around, as the man keeps walking. What is he doing? He is lifting a heavy object to the top of a tower the same way workers moved such objects 800 years ago.

    In the 13th century, workers did not have the 100-meter tall cranes they now use to build tall buildings. So they had to be creative and come up with simple machines to get their work done.

    The man on the large wheel is walking at a reasonable speed. The wheel turns and pulls a rope connected to a pulley(滑轮)at the top of the tower. Another rope tied to the pulley lifts supplies from the ground.

    This is just one way skilled craftsmen arc building a 13th-century castle without using modern tools. Crew have been working on the castle since 1997. It is being built in the Burgundy area of central France. Organizers expect the work to last another 10 to 15 years. That means it will take close to 30 years to finish the project.

    The crew are making progress at about half the speed of the workers from 800 years ago. That is because many of them are accustomed to using modern tools. When the crew use heavy chisels(凿子）and hammers to break rock, as they did hundreds of years ago, they are learning as they go. The goal of the project is to learn more about old building techniques in case they might be of use today.

    Clement Guerard, 44,is a stonemason; he cuts and builds with stone. He has been working on the tower for 17 years. He said one way he is able to work on something like this for so long is by forgetting “some of the pace of modern life", he is able to adapt to working by hand.

    Australian cities can keep their native wildlife — but only if they can kick their habit of urban sprawl (扩展). That's the finding of a new study by leading Australian environmental researchers Jessica Sushinsky, Professor Hugh Possingham and Dr. Richard Fuller of The University of Queensland.

    “While urban development usually reduces the number of birds in a city, building more compact (紧凑的) cities and avoiding urban sprawl can slow these reductions greatly,” says lead author Jessica Sushinsky. “Compact housing development leaves birds' homes untouched, leading to fewer losses of birds.”

    The researchers surveyed native and wild birds in Brisbane's urban areas, including living and industrial areas, public parks and gardens, major roadways and airports. They then used statistical modeling to find out what will happen to the birds as the city grows. The first setting was compact growth — where multiple homes are built on land that previously had only one house. The second setting was sprawling growth — a familiar pattern where homes are built here and there beyond the city's current boundaries.

    The team's forecasts showed that a much greater diversity of species was lost over 20 years in the sprawling setting compared to the more compact setting. “Urban sprawl resulted in the disappearance of many urban-sensitive birds — birds that only live in areas where there is native vegetation (植被), such as parklands and woodlands,” Ms. Sushinsky says.

    “On the other hand, we found the city with the compact development attracted more birds because it kept more of its parks and green areas.”

    Now the Queensland Government has adopted the more compact urban growth strategy, which, Dr. Richard Fuller says, is good news for Australia's native birds. These birds are environmental specialists — they need a particular environment to do well. “While compact development means smaller backyards, it can also make our entire cities more biodiverse,” according to Dr. Fuller. “The study shows that we should hold on to our green spaces instead of clearing them for sprawling development.”

    This is the first time science has modeled the effects of different urban growth strategies on birds, the researchers say. “Statistical models like these are important because they help us to understand the ecological consequences of a particular decision,” says Dr Fuller.

    You may have seen many pumpkins in posters and TV shows recently since Halloween came on October 31.

    Lanterns made of pumpkins, also known as jack-o'-lanterns, are often seen during Halloween. Many people in the U.S. like to make them and put them in front of their houses. People hollow out（挖空）a pumpkin, carve a face on one side and place a candle inside to make the pumpkin glow. The lanterns can look funny or scary.

    This is not the only way in which pumpkins are part of American culture.

    During the Thanksgiving holiday, pumpkin pie is a common food. It is made from pumpkins and has some delicious spices to give it a nice flavor. People often put some cream on top of it before serving it. It is one of my favorite things to eat during Thanksgiving.

    There is also “pumpkin chucking”. It's a competition where people build machines to throw pumpkins through the air. The person whose pumpkin flies the farthest wins the competition. The world record for pumpkin chucking was set in Utah in 2010. The distance for that world record was about 1.69 kilometers!

    Finally, there are also pumpkin growing contests. For these contests, farmers try to grow the biggest pumpkins they can. The person who has the biggest pumpkin will win the first prize.

Learning New Vocabulary during Deep Sleep

    Sleeping time is sometimes considered unproductive time. This raises the question whether the time spent asleep could be used more productively, e.g. for learning a new language? Up-to-now sleep research focused on the stabilization and strengthening of memories that had been formed during wakefulness. However, learning during sleep has rarely been examined. There is enough evidence for wake-learned information undergoing a revision by replay in the sleeping brain. The replay during sleep strengthens the still weak memory and leaves the newly acquired information in the pre-existing store of knowledge.

    If re-play during sleep improves the storage of wake-learned information, then first-play, i.e. the initial processing of new information, should also be possible during sleep.

    The research group of Katharina Henke examined whether a sleeping person is able to form new semantic（语义的）associations between played foreign words and translation words during the brain cells' active states, the so-called "Up-states." It turned out to be that what they thought was reasonable. When we reach deep sleep stages, our brain cells progressively coordinate their activity. During deep sleep, the brain cells are commonly active for a brief period of time before they jointly enter into a state of brief inactivity. The active state is called "Up-state" and the inactive state "Down-state". The two states alternate（交替）about every half-second.

    New evidence for sleep-learning challenges current theories of sleep and theories of memory. The concept of sleep that we are separated from the physical environment is no longer reasonable. "It's false that complex learning be impossible during deep sleep," says Simon Ruch, co-first-author. "In how far and with what consequences deep sleep can be applied for the acquisition of new information will be a topic of research in upcoming years," says Katharina Henke.

    The research group of Katharina Henke is part of the Interfaculty Research Cooperation (IRC). Thirteen research groups in medicine, biology and psychology are part of the IRC. The aim of these research groups is to gain a better understanding of the mechanisms（原理）involved in sleep and consciousness.

    As long as people have been telling stories, crones(丑陋的老太婆)have been scaring the wits out of children. "Nags(怨妇),witches, evil stepmothers, cannibals(食人妇). It's quite dreadful," says Maria Tatar, who teaches a course on folklore and mythology at Harvard. "But old women are also powerful—they're often the ones who can work magic." In the Disney film Snow White, there's a scene in which the beautiful, charming, wicked queen turns into an old hag and poisons Snow White so she'll sleep forever. The old lady in Hansel and Gretel wants to roast children in her oven and the witch in The Little Mermaid cuts out Ariel's tongue.

    Tatar says old women villains (恶人)are especially scary because，historically, the most powerful person in a child's life was the mother. "Children do have a way of splitting the mother figure into...the evil mother—who's always making rules and regulations, policing your behavior, getting angry at you—and then the kind mother—the one who is giving and protects you, makes sure that you survive."

    Veronique Tadjo, a writer who grew up in the Ivory Coast, thinks there's a fear of female power in general. She says a common figure in African folk tales is the old witch who destroys people's souls. Still, they're not all bitter and evil hags. Elderly women in folk tales often use their knowledge and experience of the world to guide the troubled protagonist(主人公). Tadjo points to the Kenyan story Marwe In The Underworld about a girl who commits suicide by drowning herself and enters the Land of the Dead where she meets an old woman. "That old woman teaches her quite a lot of things," Tadjo says. "And also, when Marwe starts longing for the world of the living, she helps her go back to the surface with a lot of riches. And we understand that Marwe has been rewarded for her goodness." In other words: Do your chores and you'll be rewarded. The point of these ancient tales, no matter what continent they come from, may have been to scare children into behaving.

    Perhaps the scariest old woman character—the ugly Baba Yaga—comes from Russia. She's bony with a hooked nose and long, iron teeth. Her hut(小屋)stands on chicken legs and she kidnaps children and eats them. Safe to say Baba Yaga has been making Eastern European children sleepless for centuries. In one interpretation, a mean stepmother sends the young girl Vasilisa to Baba Yaga's hut in the woods to get a candle. The girl is sure she's being sent to her death. Baba Yaga forces her to cook and clean, and Vasilisa does everything she's told. In the end, the old crone gives her what she needs and sends her home. "You see this kind of double face of the hag,"Maria Tatar says. "On the one hand: aggressive, threatening. And on the other hand: sometimes to make sure that there is a happily ever after."

    There's that power again. In Japanese folklore, the Yama Uba(山姥)is an equally ambiguous old woman. She's a mountain witch who, like Baba Yaga, lures people into her hut and eats them. But she'll also help a lost traveler. Noriko Reider is a professor at Miami University of Ohio who's done extensive research on Yama Uba stories. "She brings fortune and happiness," Reider says. "She can also bring death and destruction for those who are not very good."

    According to Cuban-American writer Alma Flor Ada, in Hispanic(拉美地区的)culture old women are multi-talented. Ada is co-author of Tales Our Grandmas Told, which includes a story about Caliph's son who becomes seriously ill. After "all of the best physicians in the land" fail to cure him, Caliph sends his messengers searching for help. Then one morning, an old woman arrives with this advice: To get well, the prince must wear the overcoat of a man who is truly happy. And of course it works.

    Runners never forget crossing the finishing line at their first marathon, and that will be especially true for Mike Kohler. When Kohler crossed the starting line in Fargo last Saturday, he thought he was going to run 13.1 miles, his first half marathon. Six hours later, he had "mistakenly” completed his first full marathon, 26.2 miles.

    Kohler, a 26-year-old plumber (水管工) who now lives in West Fargo, had lined up for the half marathon that he hoped to complete in 150 minutes. He didn't realize he was in a starting fence with the full marathoners. Several miles later, Kohler began to realize he was on the course for the full marathon. "The 8-mile mark was when I figured out that I had made a mistake," he said. "Between then and 13.1, I debated with myself about what I should do."

    At some point — he doesn't remember when — he doubled down on the distance. "After I decided I was going to keep going, the thought of quitting didn't come back. Run, walk, or crawl, I wanted to finish," he said.

    Until Saturday, Kohler's longest race was a 10-kilometer run, just over 6 miles. Even the most casual marathoners do a training run of 18 miles before the race. From his experience, he said he learned one thing: sometimes people can do more than they think they can.

    After his long race, he went right back to work, put in a 10-hour day and then boarded a flight to Scotland for a vacation. "I was pretty sore, but I found the more I kept moving, the less sore I was, so I tried my best to go about life normally — minus running,” Kohler said from Glasgow. "I needed a break from that for a bit."

    Not for too long, though. He's already considering the Bemidji Blue Ox Marathon in October.