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题型:阅读理解 题类:常考题 难易度:普通

北京市顺义区2019-2020学年高一下学期英语期末试卷

阅读理解

SUMMER PROGRAM

Program Title:

London: Creativity, Innovation and Leadership

The Academic Program:

The first week

A mix of traditional academic lectures about British history and contemporary culture.

The second week

Creativity, innovation and leadership through interactive workshops and comparative student-led sessions.

Program Dates:

•Teaching will take place daily finishing 4 pm every day from July 23 to August 3.

•Accommodation check-in on Sunday July 22 and check-out on Saturday August 4.

Number of Participants:

    The cost is based on a minimum of 30 students (£2,450 per student). In addition there will be two group leaders who will accompany the group. Please note that we cannot accept a reduction in the number of students without adjusting the cost of the program.

Accommodation:

    Participants will be accommodated in King's College London student dormitory. Each apartment has a single bedroom, laundry room and free Wi-Fi connection.

The program fee will include:

    •Weekday breakfast and lunch on campus (Monday-Friday only).

    •Academic lectures, seminars and workshops.

    •Guided excursions and site visits.

    •Cultural and social activities as outlined.

    •Accommodation inside campus.

    •Course certification.

    • Airport transfers on arrival and departure

    English culture, King's College London, academic study …If you are interested, come and sign up!

(1)、What can students do in the first week of the program?
A、Go for excursions B、Learn about British history C、Do some interactive workshops D、Take part in student-led sessions
(2)、When will the teaching of the program take place?
A、Every day from July 23 to Aug 3. B、Weekdays from July 23 to Aug 3. C、Every day from July 22 to Aug 4. D、Weekdays from July 22 to Aug 4.
(3)、If Sam joins in the program, he will_______.
A、pay£ 1,450 at most B、have a single bedroom be C、pay for Wi-Fi by himself D、accompanied by a volunteer
(4)、The program fee includes_______.
A、visa application fee B、three meals every day C、accommodation outside campus D、guided excursions and site visits
举一反三
阅读理解

    Perhaps you think you could easily add to your happiness with more money. Strange as it may seem, if you're unsatisfied, the issue is not a lack of means to meet your desires but a lack of desires—not that you cannot satisfy your tastes but that you don't have enough tastes.

    Real riches consist of well-developed and hearty capacities (能力) to enjoy life. Most people are already swamped(淹没) with things. They eat, wear, go and talk too much.They live in too big a house with too many rooms, yet their house of life is a deserted hut.

    Your house of life ought to be a mansion (豪宅) , a royal palace.  Every new taste, every additional interest, every fresh enthusiasm adds a room.  Here are several rooms your house of life should have.

    Art should be a desire for you to develop simply because the world is full of beautiful things. If you only understood how to enjoy them and feed your spirit on them, they would make you as happy as to find plenty of ham and eggs when you're hungry.

    Literature, classic literature, is a beautiful, richly furnished room where you might find many an hour of rest and refreshment. To gain that love would go toward making you a rich person, for a rich person is not someone who has a library but who likes a library.

    Music like Mozart's and Bach's shouldn't be absent. Real riches are of the spirit. And when you've brought that spirit up to where classical music feeds it and makes you a little drunk, you have increased your thrills and bettered them. And life is a matter of thrills.

    Sports, without which you remain poor, mean a lot in life. No matter who you are, you would be more human, and your house of life would be better supported against the had days, if you could, and did, play a bit.

    Whatever rooms you might add to your house of life, the secret of enjoying life is to keep adding.

阅读理解

    When I was going home to India last year, I called up my mother to ask if she wanted anything from China.

    When India had not opened up its markets to the world, I carried suitcase loads of dark glasses and jeans. Thankfully, we can get all these anywhere in India now.

    Still, her answer surprised me, “Green tea.”

    As long as I can remember she didn't even drink Indian tea.

    I dutifully bought a big packet of Longjing and headed home to hear the story. My mother and her brother, both regular newspaper readers, believed that Chinese green tea was the wonder drug for all illnesses.

    At the turn of the century,China was not really familiar to the average Indians. It was a strange country.

    How things change! And how soon!

    Now every town of any size seems to have a “China Market”. And everyone is talking about China.

    The government of India has planned to send a team to China to see how things are done. A minister once said that India must open the doors for more foreign investments(投资) and such a step would “work wonders as it did for China”.

    But it's a two way street. I just heard about a thousand Shenzhen office workers who have gone to Bangalore to train in software. Meanwhile, all the Indian IT majors are setting up a strong presence in China.

    No wonder that trade, which was only in the millions just ten years ago,was expected to hit about $15 billion for last year and $20 billion by 2008, a goal set by both governments.

    No wonder,my colleague wrote some weeks ago about this being the Sino-Indian(中印) century as the two countries started on January 1 the Sino-Indian Friendship Year.

    But what is still a wonder to me is my mother drinking Chinese tea.

阅读理解

    The Marches were a happy family. Poverty, hard work, and even the fact that Father March was away with the Union armies could not down the spirits of Meg, Jo, Beth, Amy, and Marmee, as the March girls called their mother.

    The March sisters tried to be good but had their share of faults. Pretty Meg was often displeased with the schoolchildren she taught; boyish Jo was easy to become angry; golden-haired schoolgirl Amy liked to show up; but Beth, who kept the house, was loving and gentle always.

    The happy days passed and darkness came when a telegram arrived for Mrs. March. “Your husband is very ill,” it said, “come at once.” The girl tried to be brave when their mother left for the front. They waited and prayed. Little Beth got scarlet fever(猩红热)when she was taking care of the sick neighbor. She became very ill but began to recover by the time Marmee was back. When Father came home from the front and at that joyful Christmas dinner they were once more all together.

    Three years later the March girls had grown into young womanhood. Meg became Mrs. Brooke, and after a few family troubles got used to her new state happily. Jo had found pleasure in her literary efforts. Amy had grown into a young lady with a talent for design and an even greater one for society. But Beth had never fully regained her health, and her family watched her with love and anxiety.

    Amy was asked to go and stay in Europe with a relative of the Marches'. Jo went to New York and became successful in her writing and had the satisfaction of seeing her work published there. But at home the bitterest blow was yet to fall. Beth had known for some time that she couldn't live much longer to be with the family and in the spring time she died.

    News came from Europe that Amy and Laurie, the grandson of a wealthy neighbor, had planned to be married soon. Now Jo became ever more successful in her writing and got married to Professor Bhaer and soon afterwards founded a school for boys.

    And so the little women had grown up and lived happily with their children, enjoying the harvest of love and goodness that they had devoted all their lives to.

阅读理解

A

    In the summer of 1848, in Guatemala, a man called Ambrosio Tut went out into the jungle, as he did almost every day. Tut was a gum collector, looking for gum in the jungle. To do this, he had to climb the trees. One day, he got to the top of one tree and something caught his eye. He looked out across the trees and saw the tops of some old buildings.

    Tut didn't really know what he had seen but he knew it was something special. He ran to tell the local governor excitedly, and together they walked into the jungle. There they found Tikal, the city that the Mayans had built, many hundreds of years before. The two men saw pyramids, squares and houses.

    For a long time before that day, local people had known that somewhere in the jungle there was an old Mayan city. But no one had seen it for centuries. Between 200 and 900 AD, the city of Tikal had ben the centre of Mayan civilisation in the area, but then the Mayas let it—nobody knows why! After 1000 AD, the jungle began to cover it. And then people forgot that it was there.

    Seven years before Tut found Tikal, two British explorers had gone to Guatemala and had written a report about Mayan treasures in the jungle—but they hadn't mentioned Tikal. Even earlier than this, local Indians had told people about a great city hidden in the trees, but no one had listened to them. So they lost the chance to find the treasure. Now the lost city had been found again, and people went there immediately to see it.

阅读理解

During one of the earliest performances of "Peter Pan," the much-loved fantasy play for children, a small boy was invited to watch the production from the balcony. Afterwards he was asked what he liked best about the play. The pirates? The crocodile? Peter Pan flying through the air? The child's response was surprising: "What I think I liked best was tearing up the program and dropping the bits on people's heads".

The audience who left the theater with bits of paper in their hair probably wouldn't agree with the boy on the best part of the play. Neither would the caretakers in charge of cleaning the theater afterward. But when J. M. Barrie, the creator of "Peter Pan," heard the boy's comment, he was delighted. He wasn't offended that the boy hadn't paid closer attention to the play. Instead, he considered it one of his favorite reactions to his work.

All of us have to deal with decisions made by others – their words, actions and attitudes – that could be considered offensive. This can be particularly difficult when we feel that the values and traditions we hold dear are being rejected or even laughed at.

But just as someone might choose whether or not to do something offensive, we can choose whether or not to be insulted (侮辱). We can choose to give others the benefit of the doubt and not assume mean intent behind their actions. We can love people even if we do not love their choices. After all, isn't it more important – though perhaps more challenging – to love a person than to love words or actions?

Accepting people does not mean approving of or forgiving their decisions. It does not mean giving up our own rights to think and act differently. Nor does it mean we will never feel sad or hurt or disappointed. But at a deeper level, we can be at peace if we focus on love – for love has the power to overcome our disappointment, frustration and pain. And who knows? Our love may even soften a heart. But even if it doesn't, the best approach is still to let love, peace, patience and kindness rule the day.

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