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题型:阅读理解 题类:常考题 难易度:普通

江西省南昌市第二中学2018-2019学年高二下学期英语第二次月考试卷

阅读理解

    There is virtue in working standing up. It sounds like a fashion. But it does have a basis in science.

    That, by itself, may not be surprising. Health ministries ask people for decades to do more exercise. What is surprising is that long periods of inactivity are bad regardless of how much time you also spend on officially approved high-impact stuff like pounding treadmills(跑步机) in the gym. What you need instead, the latest research suggests, is constant low-level activity. This can be so low-level that you might not think of it as activity at all. Even just standing up counts, for it invokes muscles that sitting does not.

Researchers in this field trace the history of the idea that standing up is good for you back to 1953, when a study published in The Lancet found that bus conductors, who spent their days standing, had a risk of heart attack half that of bus drivers, who spent their shifts on their backsides. But as the health benefits of exercise and vigorous(强度大的) physical activity began to become clear in the 1970s, says David Dunstan, a researcher at the Baker IDI Heart & Diabetes Institute in Melbourne, Australia, interest in low-intensity activity — like walking and standing — became weaker.

    Over the past few years, however, interest has been excited again. A series of studies, none big enough to provide convincing evidence, but all pointing in the same direction, persuaded Emma Wilmot of the University of Leicester, in Britain, to carry out a meta-analysis. This is a technique that combines diverse studies in a statistically meaningful way. Dr Wilmot combined 18 of them, covering almost 800,000 people and concluded that those individuals who are the least active in their normal daily lives are twice as likely to develop diabetes(糖尿病) as those who are the most active. She also found that the immobile are twice as likely to die from a heart attack and two-and-a-half times as likely to suffer cardiovascular disease as the most mobile. Crucially, all this seemed to be independent of the amount of vigorous, gym-style exercise that volunteers did.

(1)、The surprising thing mentioned in Paragraph 2 is that ______.
A、Low-level activities are better than high-level ones. B、Long periods of inactivity are bad to people's health C、The benefits of high-impact exercise are not highly approved by people D、Strong physical activities cannot make up for the bad effects of inactivity.
(2)、Why did people lose interest in low-intensity activity in the 1970s?
A、Researchers didn't devote much to studying their health benefits. B、The health benefits of high-impact exercise were widely recognized. C、It was believed to be unable to invoke all the muscles of the body. D、It was proved not so effective in reducing the risk of heart attacks.
(3)、The findings made by Dr Wilmot ______.
A、disagreed with her assumption B、consisted with the results of the 1953 study C、changed her original research objectives D、confirmed David Dunstan's research results
(4)、What's the passage mainly about?
A、The history of the theory. B、The benefits of standing up. C、Low-level activity and health. D、A series of epidemiological studies.
举一反三
Freedom and Responsibility
Freedom's challenge in the Digital Age is a serious topic. We are facing today a strange new world and we are all wondering what we are going to do with it.
Some 2,500 years ago Greece discovered freedom. Before that there was no freedom. There were great
civilizations, splendid empires, but no freedom anywhere. Egypt and Babylon were both tyrannies, one very
powerful man ruling over helpless masses.
In Greece, in Athens (雅典), a little city in a little country, there were no helpless masses. And Athenians
willingly obeyed the written laws which they themselves passed, and the unwritten, which must be obeyed if free
men live together. They must show each other kindness and pity and the many qualities without which life would
be very painful unless one chose to live alone in the desert.The Athenians never thought that a man was free if he
could do what he wanted. A man was free if he was self-controlled. To make yourself obey what you approved was
freedom. They were saved from looking at their lives as their own private affair. Each one felt responsible for the
welfare of Athens, not because it was forced on him from the outside, but because the city was his pride and his
safety. The essential belief of the first free government in the world was liberty for all men who could control
themselves and would take responsibility for the state.
But discovering freedom is not like discovering computers. It cannot be discovered once for all. If people do
not prize it, and work for it, it will go. Constant watch is its price. Athens changed. It was a change that took place
without being noticed though it was of the extreme importance, a spiritual change which affected the whole state. It
had been the Athenian' s pride and joy to give to their city. That they could get material benefits from her never
entered their minds. There had to be a complete change of attitude before they could look at the city as an employer
who paid her citizens for doing her work. Now instead of men giving to the state, the state was to give to them.
What the people wanted was a government which would provide a comfortable life for them; and with this as the
primary object, ideas of freedom and self-reliance and responsibility were neglected to the point of disappearing.
Athens was more and more looked on as a cooperative business possessed of great wealth in which all citizens had
a right to share.
Athens reached the point when the freedom she really wanted was freedom from responsibility. There could be
only one result. If men insisted on being free from the burden of self-dependence and responsibility for the
common good, they would cease to be free. Responsibility is the price every man must pay for freedom. It is to be
had on no other terms. Athens, the Athens of Ancient Greece, refused responsibility; she reached the end of
freedom and was never to have it again.
But, “the excellent becomes the permanent”, Aristotle said. Athens lost freedom forever, but freedom was not lost forever for the world. A great American, James Madison, referred to: “The capacity (能力) of mankind for
self-government.” No doubt he had not an idea that he was speaking Greek. Athens was not in the farthest
background of his mind, but once man has a great and good idea, it is never completely lost. The Digital Age
cannot destroy it. Somehow in this or that man's thought such an idea lives though unconsidered by the world of
action. One can never be sure that it is not on the point of breaking out into action only sure that it will do so
sometime.
根据短文理解,选择正确答案。

    Jolly Joe always arrived at my neighborhood at exactly half past noon. The clang (叮当声) of the bell on his red and black truck was then the sweetest sound in the world. Brightly colored stickers advertising his amazing kinds of treats could be found on all sides of his truck. The whole neighborhood would magically come to life.

    Holding a nickel (五分镍币), I'd run to the back of the vehicle, where children were already gathering. Jolly Joe would jump out of his truck, the sun shining on his hair. He was an older man, short and round, with a pleasant face and a welcoming smile.

    I don't know how, but he knew us all by name, as well as which treats we preferred. My favorite was the Buried Treasure. By eating all the ice cream, you'd discover the treasure inside: a lion, a dog or even a funny clown — printed onto a plastic stick.

    When it was finally my turn, he'd put his arm deep inside one of the boxes, and pause (停顿) for a moment, a puzzled look crossing his face. Then, suddenly, he'd pull it out: the Buried Treasure! I couldn't wait to enjoy the cool, sweet ice cream.

    As quickly as he arrived, it was time for Jolly Joe to go, leaving behind laughing, excited children with sticky hands and faces. Soon the sound of his clanging bell would slowly disappear in the distance.

    I always hated to see Jolly Joe go, because I knew the rest of the day would be as hot and boring as before. But I took some comfort in knowing that the next day he'd come round the corner at half past noon and once again spread his magic.

阅读理解

    When I was only 3 years old, my mother taught me to memorize and recite poems. She was my first teacher of the arts, and my father was the first to appreciate my performance. Even at that young age, I had a simple understanding of how art and culture affect us as human beings and how we can connect to each other through the arts, which shapes my life to this day.

    When I was growing up, my parents supported my interest in taking acting classes and doing community theater. Their faith in me and the professional(专业的)training I was getting from my theater teachers gave me a sense of purpose and a sense of self-confidence. I learned what artistic achievement actually was and what hard work the business was. While many people see the rosy picture to our business, I was really learning what it would require for me to become a professional.

    I became an actress, but arts education isn't just about preparing our young people for a job in the arts. I recently talked to some of the kids attending theater education. Some of them want to work in theater, and some don't. They are learning not only theater skills, but also about the world around them. They learn about discipline(纪律)and hard work and what's required and what they have to do to bring themselves to the work. They learn how they can be of service in the world through the arts. They learn how to work with a team. By studying the arts, these students are open to worlds and lives that they might not have any other way of knowing about or any other way to connect with in their lives the way they are right now.

    These young people are our future. We are passing the torch to them. And I think that's one of the most important reasons why we need to foster(培养)the arts.

阅读理解

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阅读理解

    I remember the first time I got on a horse. When I was a little boy aged two, my mom agreed to let me take a short ride and that was it! From then on, I drove my parents crazy begging for a horse.

    When I was four, I had mutism, in which children stop speaking in certain social situations. I went days, weeks, months without a sound at school. At most, I might quietly whisper to a friend. I suffered silently through school until I was ten when a psychologist (心理学家) had an idea. He asked me what I wanted more than anything else in the world. He explained I was going to be given a chance to work for that. And I was permitted to whisper the answer in my mother's ear, "A horse."

    I was to get a pony, but I had to live up to my end of the bargain (讲价). I had a list of weekly tasks I had to finish. I had to answer the phone five times per week, something I had never done before. I had to say one word to my teacher at school and the list went on. For a child with mutism, saying one word to someone can be like climbing Mount Qomolangma. I did everything that was asked of me and the day came. His name was Sequoia, whom I fell in love with immediately. When I was in Sequoia's presence, I forgot all about my problems and felt strong and secure.

    I am a fully participating member of society these days. My horse and I made it through a master's degree. I may have made it otherwise, but I'm not sure. I feel I owe my life to the horse and I try to give it back to him. He has given me the best gift I could ever imagine, my life.

七选五

Walking has been considered as one kind of rewarding exercise. For many people, daily walking offers massive and long-term physical and mental benefits. {#blank#}1{#/blank#} A Stanford University study found that participants were more creative when walking as opposed to sitting. 

{#blank#}2{#/blank#} You've probably heard the phrase "exercise your creativity". Our creative mindset is stirred up by physical movement, which is exactly why walking with your dog, a friend, or alone feeds creative thinking. 

But the scenery is almost as important as the sweat. Just by going outside, you are stepping out of your habitual surroundings and your comfort zone, which is necessary if you want to open your mind to new possibilities. You can walk through a tree-filled neighborhood. {#blank#}3{#/blank#} Even when you walk down a busy street, you can't help but get distracted by the sweet smells from a food cart or the child pointing to a building you haven't even noticed before. 

Walking outside develops our ability to collect new ideas and take in new sights, sounds, smells, and flavors. Shinrin-yoku, a common form of relaxation in Japan, suggests that being in the forest and walking among the trees there can lower your stress levels. {#blank#}4{#/blank#} Research has shown that getting close to nature around your neighborhood or taking a break from multimedia increases performance on a creative problem-solving task. 

So instead of setting a fitness goal, why not set a creativity goal that starts with walking outdoors? {#blank#}5{#/blank#} For example, you can turn off your phone and give yourself the chance to be present in the world, to hear conversations and natural sounds, and to notice the way people move and the way the sun reflects in a lake. 

Walk not just for exercise. Walk for wonder.

A.Unfortunately, you often fail to do it.

B.Expose yourself more to your surroundings.

C.The movement during walking is obviously key.

D.Without enough energy, you cannot wonder or create.

E.But to receive the benefits, you do not have to live in a forest.

F.This habit, however, not only benefits well-being but also contributes to innovation.

G.Wandering around a park and observing people relaxing or birds singing is also a choice.

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