题型:任务型阅读 题类:常考题 难易度:普通
河南省平顶山市第一中学2017-2018学年高一下学期英语第一次月考试卷
It's considered to be the most important meal of the day, but do you really take the time to put together a healthy meal first thing in the morning? If you're watching your weight, skipping breakfast will damage your efforts to lose weight It can also speed up your metabolism (新陈代谢).
Making breakfast a habit may not be easy. Use these tips to make eating breakfast a habit:
Get up earlier Get up ten to fifteen minutes before your regular wake-up time that you have enough time to prepare a tasty meal before your day begins. Try to make time to include breakfast in your daily schedule and stick to it so it becomes a habit.
Plan your meals ahead of time Put together three or four different breakfast recipes that you know you will actually eat. A little planning can help you make eating breakfast a habit as soon as possible.
Be selective. Buy a handful of ingredients to put together a healthy breakfast yourself, instead of relying on prepared breakfast food and snacks If you don't like “traditional” breakfast foods, eat what you like so that you're willing to stick with it to make eating breakfast a habit.
If you're working out in the morning, plan to eat breakfast within an hour after your workout so your body can recover. Again, planning ahead will make eating this meal a part of your daily routine.
A. The fresher the food, the better.
B. Breakfast is the first meal of the day.
C. Eat breakfast around your workout schedule.
D. Developing the habit of eating breakfast is important.
E. Eating breakfast can reduce your hunger later in the day.
F. Being rushed for time is a common excuse to skip breakfast.
G. Make sure you include a variety of healthy food choices for breakfast.
What news stories do you read? | |
Division of news stories | ● People expect to get {#blank#}1{#/blank#} from reading news. ● News stories are roughly divided into two classes. ● Some news will excite their readers instantly while others won't. |
{#blank#}2{#/blank#} of the two classes | ● News of immediate reward will seemingly take their readers to the very frightening scene without actual {#blank#}3{#/blank#} . ● Readers will associate themselves closely with what happens in the news stories and{#blank#}4{#/blank#} imilar feelings with those involved. |
● News of delayed reward will make readers suffer, or present a{#blank#}5{#/blank#} to them. ● News of delayed reward will induce the reader to{#blank#}6{#/blank#} for the reality while news of immediate reward will lead the reader to {#blank#}7{#/blank#} from the reality. | |
Unstable boundaries of the two classes | ● What readers expect from news stories are largely shaped by their {#blank#}8{#/blank#} . ● Serious readers will both get excited over what happens in some news stories and {#blank#}9{#/blank#} themselves to the reality. ● Thus, the division, on the whole,{#blank#}10{#/blank#} on the reader. |
There's a contradiction in the way many of us behave online: we know we're being watched all the time, and disapprove of the monitor by Google and the government. But the bounds of what's considered too personal to be uploaded or shared online seems to shrink by the day.
I complain about the lack of privacy, for example, and yet I willingly and routinely trade it for convenience. I no longer run the risk of unforeseen delays on public transport; Google Maps will inform me of the fastest route to my destination; I no longer need to remember my friends' birthdays; Facebook will urge me, and invariably appeal to me to post an update to remind people I exist. All I have to do is make my location, habits and beliefs transparent to their parent companies whenever they choose to check in on me.
So what's going on? “Visibility is a trap,” explained the French philosopher Michel Foucault in Discipline and Punish: the Birth of the Prison(1975). Allowing oneself to be watched, and learning to watch others, is both attractive and dangerous. He took for example “Panopticon”, a prison where prisoners were observed from a tower manned by an invisible occupant. The prisoners would believe in the presence of the mysterious watchman, whether or not anyone was actually inside, and behave themselves.
According to Foucault, the dynamics of the Panopticon are similar to how generally people self-monitor in society. In the presence of ever-watching witness, people police themselves. They don't know what the observers are looking for, or what the punishments are for disobedience (不顺从). But they willingly accept and follow this invisible discipline.
Foucault claimed that such monitoring is worrisome, not just because of what companies and states might do with our data, but because the act of watching is itself a terrible exercise of power, which may influence behavior without our fully realizing it.
But something's not right here. Why does the self-display continue when we are sure that we are watched from everywhere and nowhere?
Social media provides a public space that often operates more like a private one, where many people hold the belief that there they won't suffer the consequences of what they say online, as if protected by technology.
Plato would be alarmed by the lack of shame online. His point about moral knowledge is this: we already know the right way to live a just and fulfilling life, but are constantly distracted(转移) from that noble aim. For him, then, shame helps us be true to ourselves and to pay attention to the moral knowledge within. A man without shame, Plato says, is a slave to desire — for material goods, power, fame, respect. Such desire, by its nature, cannot be satisfied.
Phenomenon | While people hate being monitored, the {#blank#}1{#/blank#} of privacy is gradually becoming a more serious problem. | ||
My experience | I complain about the lack of privacy but still exchange it for convenience. | ||
convenience | * I {#blank#}2{#/blank#} on Google maps for the fastest route to avoid delays on public transport. * Facebook will remind me of my friends' birthdays, and appeal to me to be updated. | ||
cost | I must make my {#blank#}3{#/blank#} information available to relevant companies. | ||
Michel Foucault's explanations | Idea: Visibility is a trap. | ||
An analogy: * In the Panopticon, prisoners behave themselves just because they believed they were watched by an {#blank#}4{#/blank#} watchman. * In real life, the way people self-monitor {#blank#}5{#/blank#} the dynamics of the Panopticon. They willingly follow the invisible discipline. | |||
Worries: Our data may be {#blank#}6{#/blank#} and monitoring may influence us to change our behavior {#blank#}7{#/blank#}. | |||
Reasons for contraction | Though being watched, self-display continues because some netizens think that they don't need to take {#blank#}8{#/blank#} for what they say online. | ||
Conclusion | *Shame is essential in leading a just and fulfilling life. *Shame helps us stay true to ourselves and focus on our {#blank#}9{#/blank#}. *Shame can {#blank#}10{#/blank#} us being a slave to desires for fame and fortune. |
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