Tayka Hotel de Sal

Where: Tahua, Bolivia

How much: About $ 95 a night

Why it's cool: You've stayed at hotels made of brick or wood, but salt? That's something few can claim. Tayka Hotel de Sal is made totally ofsalt—including the beds (though you'll sleep on regular mattresses andblankets). The hotel sits on the Salar de Uyuni, a prehistoric dried-up lakewhich is the world's biggest salt flat. Builders use the salt from the 4,633-square-mile flat to make the bricks, and glue them together with a paste(糊) of wet salt that hardens when it dries. When rain starts to dissolve (溶解) the hotel, the owners just mix up more salt paste to strengthen the bricks.

Green Magic Nature Resort

Where: Vythiri, India

How much: About $ 240 a night

Why it's cool: Taking a pulley(滑轮)—operated lift 86 feet to your treetop room is just the start of your adventure. As you look out of your open window, there is no glass! You watch monkeys and birds inthe rain forest canopy(罩篷). Later you might test your fear of heights by crossing the handmade rope bridge to themain part of the hotel, or just sit on your bamboo bed and read. You don't evenhave to come down for breakfast—the hotel will send it up on the pulley-drawn“elevator”.

Dog Bark Park Inn B&B

Where: Cottonwood, Idaho

How much: $ 92 a night

Why it's cool: This doghouse isn't just for the family pet. SweetWilly is a 30-foot-tall dog with guest rooms in his belly. Climb the wooden stairs beside his hind leg to enter the door in his side. You can relax in the main bedroom, go up a few steps of the loft(阁楼) in Willy's head, or hang out inside his nose. Although you have a full private bathroom in your quarters, there is also a toilet in the 12-foot-tall fire hydrant(消防栓) outside.

Gamirasu Cave Hotel

Where: Ayvali, Turkey

How much: Between $ 130 and $ 450 a night

Why it's cool: Experience what it was like 5,000 years ago, when people lived in these mountain caves formed by volcanic ash. But your stay will be much more modern. Bathrooms and electricity provide what you expect from a modern hotel, and the white volcanic ash, called tufa, keeps the rooms cool insummer. (Don't worry— there is heat in winter.)

    Paul and Jason were brothers who lived and worked on neighboring farms. For 35 years they farmed side by side, sharing machinery and goods as needed, without a single problem.

    However, one autumn, things changed. It began with a tiny disagreement about a horse, which grew into a major difference. The difference led to angry words, followed by weeks of silence between the two brothers.

One morning there was a knock on Paul's door. He opened it and saw a builder holding his toolbox. "I'm looking for a few days' work." the builder said. "Are there any jobs here I could help with?"

"Yes," answered Paul, extremely pleased to see the builder. "I do have a job for you. Look at that farm across the creek(小溪).That's my brother's farm. That creek used to be a grass field, but last week my brother dug a path from the river and made the creek. But I'll go him one better. See that pile of wood? I want you to build me a fence, two meters tall, so 1 won't need to see him anymore."

The builder said thoughtfully. "I think I understand the situation and I'll be able to do a job that pleases you."

    Paul had business in town that day and left the builder to his work. When he returned, the builder had just finished his job. Paul was shocked. Instead of a fence there was a bridge, stretching from one side of the creek to the other.

As Paul stood on the bridge, staring in amazement, his younger brother Jason, came across, and took Paul's hand. "You are a good man to have built this bridge after all I've done," said Jason.

Then, Paul, with tears in his eyes, said to the builder who was packing his bag to go, "Thank you so much. Please stay. I have much more for you to do."

"I'd love to." the builder said quietly, "but, I have many more bridges to build."

    Eudaimonia is an Ancient Greek word, particularly stressed by the philosophers Plato and Aristotle, which deserves far more attention than it has because it corrects the shortfalls (缺失)in one of the most central, but troubling words in our modem language: happiness.

    When we nowadays try to clearly express the purpose of our lives，it is the word "happiness" that we commonly turn to. We tell ourselves and others that the most important principle for our jobs, our relationships and the conduct of our day-to-day lives is the pursuit of happiness. It sounds like an innocent enough idea, but too much reliance on the term means that we frequently unfairly tend to quit or, at least, heavily question a great many challenging but worthwhile situations. The Ancient Greeks did not believe that the purpose of life was to be happy; they proposed that it was to achieve Eudaimonia, a word which has been best translated as "fulfilment".

    What distinguishes happiness from fulfilment is pain. It is very possible to be fulfilled and—at the same time—under pressure, suffering physically or mentally, overburdened and, quite frequently, in an irritable (易怒的)mood. This is a slight psychological difference that is hard for the word "happiness" to capture, for it's tricky to speak of being happy yet unhappy, or happy yet suffering. However, such a combination is readily accommodated within the respected and noble-sounding idea of Eudaimonia.

    The word encourages us to trust that many of life's most worthwhile projects will sometimes be in conflict with contentment, and yet will be worth pursuing. Properly exploring our professional talents, managing a household, keeping a relationship going, creating a new business venture or engaging in politics... none of these goals are likely to leave us cheerful and grinning on a daily basis. They will, in fact, involve us in all manner of challenges that will deeply exhaust and weaken us, provoke (激怒)and wound us. And yet we will perhaps, at the end of our lives, still feel that the tasks were worth undertaking. Through them, we'll have achieved something deeper and more interesting than happiness.

    With the word Eudaimonia in mind, we can stop imagining that we are aiming for a pain-free existence—and then blaming ourselves unfairly for being in a bad mood. We'll know that we are trying to do something far more important than smile all the time: we're striving to do justice to our full human potential.

    Life is difficult.

    What do you think about life? Maybe most people say that life is difficult. But life is no longer difficult once we truly understand and accept it. Most people do not fully see this truth. Instead, they complain about their problems and difficulties as if life should be easy. It seems to them that their difficulties represent a special kind of suffering especially forced upon (强加于) them or their families, their class, or even their nation.

    What makes life difficult is that the process of facing and solving problems is a painful one. Problems, depending on their nature, cause us sadness or loneliness or regret or anger or fear. These are uncomfortable feelings, often as painful as any kind of physical pain. And since life causes an endless series of problems, life is always difficult and is full of pain as well as joy.

    Yet, it is in this whole process of solving problems that life has its meaning.

    Problems are the serious test that tells success from failure. When we desire to encourage the growth of the human spirit, we encourage the human ability to solve problems, just as in school we set problems for our children to solve. It is through the pain of meeting and working out problems that we learn. As Benjamin Franklin said, "Those things that hurt instruct." It is for this reason that wise people learn not to fear but to welcome the pain of problems.

    About twenty of us had been fortunate enough to receive invitations to a film-studio(影棚) to take part in a crowd-scene. Although our "act" would last only for a short time, we could see quite a number of interesting things.

    We all stood at the far end of the studio as workmen prepared the scene, setting up trees at the edge of a winding path. Very soon, bright lights were turned on and the big movie-camera was wheeled into position. The director shouted something to the camera operator and then went to speak to the two famous actors nearby. Since it was hot in the studio, it came as a surprise to us to see one of the actors put on a heavy overcoat and start walking along the path. A big fan began blowing tiny white feathers down on him, and soon the trees were covered in "snow". Two more fans were turned on, and a "strong wind" blew through the trees. The picture looked so real (that it made us feel cold).

    The next scene was a complete contrast (对比). The way it was filmed was quite unusual. Pictures taken on an island in the Pacific were shown on a glass screen(幕).An actor and actress stood in front of the scene so that they looked as if they were at the water's edge on an island. By a simple trick like this, palm trees, sandy beaches, and blue, clear skies had been brought into the studio!

    Since it was our turn next, we were left wondering what scene would be prepared for us. For a full three minutes in our lives we would be experiencing the excitement of being film "stars"!

By 11:00, Gopamma knew something was wrong. Her husband, Hanutha, should have returned from collecting firewood an hour before. Gopamma sent for her son, who gathered a search party and headed to Bandipur Tiger Reserve, a nearby national park in south-western India. Just inside the forest, they discovered Hanutha's half-eaten remains. The tiger that killed him was still sitting next to the body.

In the face of her husband's death, Gopamma struggled not only with grief but economic hardship. Her son had to drop out of university. "My life was much better when my husband was alive," she says. "My older son could have studied, but now both of my sons have to work. I feel insecure and dependent. "

Despite all this, Gopamma feels no hate toward the tiger that killed her husband. Like many Hindus in India, she views humans and creatures, each with an equal right to existence. Her husband's death, she says, has nothing to do with the fact that the government is trying to save tigers: "This was my fate."

Rural Indians are unique in the world for their high tolerance for co-existing with potentially deadly wildlife. "You don't find this in other cultures," says Ullas, a biologist at the Wildlife Conservation Society and a leading expert on tigers. "If this kind of thing happened in Montana or Brazil, they'd wipe out everything the next day. "

The country holds just 25% of total tiger habitat, but accounts for 70% of all remaining wild tigers, or around 3, 000 animals today. Success does not come without cost, however. They still have a lot of difficulties with tigers breaking into human-dominated places in certain parts of India, livestock(牲畜) are killed and sometimes so are people.

Some animal activists think that there are too few tigers left in the wild, so even one shouldn't be killed. Tigers are treasures, we'd better live with them together.