If you've not heard that the decade-old princess-culture is causing problems—especially if you're a parent—you must be actively working to avoid it.

    The latest study adding fuel to the fire comes out of Brigham Young University and finds that the Disney princess obsession can be harmful to girls.

"I think parents think that the Disney princess culture is safe. That's the word I hear time and time again—it's safe." Lead study author Sarah M. Coyne of the Mormon institution in Utah noted in a press release. "But if we're fully jumping in here and really embracing (accepting) it, parents should really consider the long-term impact of the princess culture."

    So, what's the problem this time around? Same as always, confirmed the study, published in the journal Child Development, which involved the assessment of 198 preschoolers: Lots of engagement with princess culture (whether through moves or toys) can lead to gender-stereotypical(性别定性) behavior as well as self-critical body image.

The strict gender stereotypes can hold girls back. "They feel like they can't do some things," Coyne said, "They're not as confident that they can do well in math and science. They don't like getting dirty, so they're less likely to try and experiment with things."

On the other hand, "Disney princesses represent some of the first examples of exposure to the thin ideal," Coyne said. "As women, we get it our whole lives, and it really does start at the Disney princess level, at age 3 and 4."

So, what should a parent do? Try his or her best to avoid all princesses for the entire of a girl's childhood? I'd say, have moderation in all things, have your kids involved in all sorts of activities, and just have princesses be one of many, many things that they like to do and engage with." Coyne suggested. "This study has changed the way I talk to my daughter, the things I focus on, and it's been really good for me as a parent to learn from this study," Coyne said. "I usually can't say that my research findings have such a personal impact on my life."

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    Apple is to open a research lab in the southern Chinese city of Shenzhen, according to Tim Cook, its chief executive, as it seeks to boost sales in the country and improve ties with the authorities.

    Beijing has been encouraging foreign technology companies to carry out more high-end work on the mainland as part of efforts to revitalize local industry.

    It will be Apple's second facility in China. It already has a new research and development facility in Beijing.

    The two R&D centers were “aimed at strengthening relationships with local partners and universities as we work to support talent development across the country”, Apple said in a statement.

    A closer relationship with the Chinese authorities has been a priority following setbacks for the US technology company this year.

    The iPhone has been losing market share to high-end handsets made by local competitors including Huawei, Vivo and Oppo, which topped the rankings in the second quarter, while Apple languished in fifth place, according to Canalys data.

    Analysts said the announcement of the R&D centre was Mr. Cook's latest attempt to gain favour with Beijing, following the US group's $1billion investment in Didi Chuxing, the Chinese car-hailing company, in May.

    Apple has had to change its approach in China as it faces rising nationalism and high-quality local competition, according to Ge Jia, a tech blogger, who wrote yesterday: “It's time for Apple to cast aside their pride.” “Their previous strategy of only selling devices to China without leaving anything behind is not working any more and they are starting their process of localisation in China through the Shenzhen lab.”

    Given Australia's size and the fact that early settlements were far apart, Australian society is remarkably homogeneous (同种的). The way of life in the major cities and towns is much the same, however many miles divide them. It takes a sharp ear to tell the differences between regional accents.

    However, there is some difference in lifestyle between people in the city and those in the countryside. Almost 90 per cent of the population lives in the fast-paced cities along the coast and has little more than a passing familiarity with the desert. The major cities keep some colonial (殖民的) heritage, but the overall impression is modern, with new buildings reflecting the country's youth. By comparison, the rural communities tend to be slow-moving. For many years, Australia was said to have “ridden on the sheep's back”, a reference to wool being the country's main money-earner. However, the wool industry is no longer dominant. Much of Australia's economy is now achieved from natural coal and wheat, and by being the largest diamond producer in the world. Newer industries such as tourism and wine making are also increasingly important. Australians are generally friendly and relaxed, with a self-deprecating sense of humor. On the whole, Australia is a society without hierarchies (等级制度), an attitude generally held to stem from its prisoner beginnings.

    Yet, contrary to popular belief, very few Australians have true prisoner origins. Within only one generation of the arrival of the First Fleet in 1788, Australia had become a nation of immigrants. Originally coming almost entirely from the British Isles, today one in three Australians comes from elsewhere. Australia's liberal postwar immigration policies (政策) led to a growing number of survivors from war-torn Europe, most notably Greeks, Italians, Poles and Germans.

    The emphasis has changed in recent years and today most of the new immigrants are from Southeast Asia. Today Australia is a ‘blend of nations' and although some racial (种族的) problems exist, it has generally been a successful experiment and the country is proud to have one of the most harmonious multicultural communities in the world.

    Why do you go to the library? For books, yes--but you like books because they tell stories. You hope to get lost in a story or be transported into someone else's life. At one type of library, you can do just that--even though there's not a single book.

    At a Human Library, instead of books, you can "borrow" people. Individuals volunteer as human "books" and participants in the event can "read" the book--meaning they would have a one-on-one conversation with the volunteer and share in a dialogue about that individual's experience. "Books" are volunteers from all walks of life who have experienced discrimination (歧视) based on race, religion, class, gender identity, age, lifestyle choices, disability and other aspects of their life

For a certain amount of time, you can ask them questions and listen to their stories, which are as fascinating and as attractive as any you can find in a book. Many of the stories have to do with some kind of stereotype. You can speak with a refugee (难民), a soldier suffering from PTSD, a homeless person or a woman living with HIV. The Human Library encourages people to challenge their own long-held beliefs-to truly get to know, and learn from someone they might otherwise make a quick judgment about.

    According to its website, the Human Library is "a place where difficult questions are expected, appreciated and answered." It provides the opportunity for the community to share and understand the experiences of others in their community.

    The Human Library Organization came to be in Copenhagen, Denmark in 2000. Ronni Abergel, his brother Dany, and some colleagues hosted a four-day during a major Northern European festival, hoping to raise awareness about violence among youth. After the success of this event, Abergel founded the Human Library Organization, which has been growing ever since.

    Though there are a few permanent human libraries, most aren't places at all, but events. Though many do take place at physical libraries, you don't need a library card—anyone can come and be part of the experience. There have been human library events all over the globe, in universities and in pubs, from Chicago to Tunis to Edinburgh to San Antonio.

The stories these "books" tell range from fascinating to heartbreaking and everything in between. And that's the very point of the organization--to prove that no person can be summed up in just one word. It seeks to show people that you truly can't judge a book by its cover—or by its title or label.

    Learning Chinese could be one of the most important decisions you ever make. Chinese is becoming the language to learn in the 21^st century. With the world's largest population and a rapidly growing middle class, China stands to become the engine of the world's economy in the coming years. This will make learning Chinese very important for people in many industries, or for those of us who wish to visit China or learn from its culture and history.

    There is an ongoing effort to modernize the writing system and standardize the language. An increasing number of people learning Chinese are learning the Mandarin, so unless you absolutely need to learn another dialect (such as Cantonese), be sure you are studying Mandarin.

For native English speakers Chinese is one of the most difficult and most different languages to learn. The vocabulary is wholly unfamiliar and unlike anything we know. In addition, in the Chinese tone system, words are spoken in rising or falling tones, which help to distinguish between them. Furthermore, there is the Chinese writing system— a collection of thousands of individual ideograms (表意文字), or symbols, which represent a word or an idea. These ideograms have no phonetic value—that is to say, we can't tell how the word is pronounced by how it is written. There is a method to present written Chinese in a phonetic script called pinyin. If you are learning Chinese, you'll be working with this pinyin system, but the beauty of the traditional writing system shouldn't be passed up. All these factors make learning Chinese difficult for us. Yet, for a determined learner, there's always a way to overcome it.

    People with an impulsive(冲动的) personality refer to those who tend to do things without considering the possible dangers or problems first. According to a new study by researchers at the University of Georgia, such people may be more likely to have food addiction. The study found that people exhibiting impulsive behavior weren't necessarily overweight, but impulsiveness was related to a direct relationship with food, and therefore, less healthy weight.

    Food addiction has been compared to addictive drug use. Studies have linked the dopamine (多巴胺) release that occurs after tasting delicious food to the dopamine release that happens when people consume other addictive substances.

    Impulsive behavior involves several personality traits (特点). Two of these traits, known as negative urgency and lack of perseverance, were particularly associated with food addiction and high BMI (身体质量指数) during the study.

    Negative urgency is characterized by the tendency to behave impulsively when experiencing negative emotions. Some people might drink alcohol or take drugs. For others, it could mean eating to feel better. Lack of perseverance is when a person has a hard time finishing hard or boring tasks. People with a lack of perseverance might have difficulty attempting to change addictive eating behavior, which could also cause obesity.

    "Impulsiveness might be one reason why some people eat in an addictive way despite motivation to lose weight," said Dr. Ashley Gearhardt, a clinical psychologist. He was involved in developing the Yale Food Addiction Scale in aid of those people. "We are theorizing that if food addiction is really a thing, then our measure, the Yale Food Addiction Scale, should be related to helping control impulsive action," said Gearhardt.

    Clinical psychologist Dr. James MacKillop, whose lab was conducting the study, believes that therapies(治疗，疗法)used to treat addictive drug behavior could help people who suffer from addictive eating habits.

    "Most of the programs for weight loss at this point focus on the most obvious things, which are clearly diet and exercise," MacKillop said. "It seems that managing strong desires to eat would naturally fit in with the skills a person would need to eat healthily."