题型:任务型阅读 题类:真题 难易度:困难
2014年高考英语真题试卷(湖南卷)
Many of us invest valuable time,energy and money planning our vacations. We do this because we know for sure that going on vacations must be good for us. Research proves this feeling without a doubt. Vacations help us perform better at work, improve our sleep quality and cushion us against depression.
Yet, despite these benefits, many of us return home with a feeling that our last vacation was OK - but not great. In order to change this, some mistakes should be avoided. A classic one for vacation planners is attempting to maximize value for money by planning trips that have too many components (组成部分)• Perhaps you're planning a trip to Europe, seven cities in 10 days,and you realize it will cost only a little more to add two more destinations to the list Sounds fine in theory, but hopping from one place to the next hardly gives an opportunity to experience what psychologists call mindfulness - time to take in our new surroundings, time to be present and absorb our travel experiences. Another mistake is that we worry too much about strategic issues such as how to find a good flight deal,how to get from A to B,or which destinations to add or subtract from our journey. These issues may seem important, but our psychological state of mind is far more important.
Actually, vacation happiness is based on the following top rules. First, choose your travel companions wisely, because nothing contributes more significantly to a trip than the right companions. Second,don't spend your vacation time in a place where everything is too expensive so as to maintain a positive mood. Third, shop wisely, for meaningful experiences provide more long-term happiness than physical possessions.
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An Extension of the Human Brain
Other people can help us compensate for our mental and emotional deficiencies (欠缺),much as a wooden leg can compensate for a physical deficiency. To be exact, other people can extend our intelligence and help us understand and adjust our emotions. When another person helps us in such ways, he or she is participating in what I've called a “social prosthetic (义肢的)system.” Such systems do notneed to operate face-to-face, and it's clear to me that the Internet is expanding the range of my own social prosthetic systems. It's already a big bank of many minds. Even in its current state, the Internet has extended my memory and judgment.
Regarding memory: Once I look up something on the Internet, I don't need to keep all the details for future use—I know where to find that informationagain and can quickly and easily do so. More generally, the Internet functions as if it were my memory. This function of the Internet is particularly striking when I'm writing; I'm no longer comfortable writing if I'm not connected to the Internet. It's become natural to check facts as I write, taking a minute or two to dip into PubMed, Wikipedia, or other websites.
Regarding judgment: The Internet has made me smarter in matters small and large. For example, when I'm writing a textbook, it has become second nature to check a dozen definitions of a key term, which helps me dig into the core andunderstand its meaning. But more than that, I now regularly compare my views with those of many others. If I have a “new idea,” I now quickly look to see whether somebody else has already thought of it, or something similar—and I then compare what I think with what others have thought. This certainly makes my own views clearer. Moreover, I can find out whether my reactions to an event are reasonable enough by reading about those of others on the Internet.
These effects of the Internet have become even more striking since I've begun using a smartphone. I now regularly pull out my phone to check a fact, watch a video, read weibo. Such activities fill the spaces that used to be dead time (such as waiting for somebody to arrive for a lunch meeting).
But that's the upside (好处). The downside is that in those dead periods I often would let my thoughts flow and sometimes would have an unexpected insight or idea. Those opportunities are now fewer and farther between.
An Extension of the Human Brain | |
A prosthetic nature | • The {#blank#}1{#/blank#}can help make up for our mental and emotional deficiencies as a wooden leg can compensate for a bodily deficiency. • It {#blank#}2{#/blank#}in our daily events, extending our intelligence, comprehending our feelings, and expanding the range of social activities. |
Wonderful aspects: memory and judgment | • On the Internet, we could quickly and easily locate the details, and check facts, without {#blank#}3{#/blank#} them in mind. |
• The Internet makes us smarter over {#blank#}4{#/blank#} kinds of things. It provides a dozen definitions of a key term for us to find the {#blank#}5{#/blank#} of the matter. The Internet enables us to exchange ideas with many others to {#blank#}6{#/blank#}our claims, and to {#blank#}7{#/blank#}our actions. | |
The {#blank#}8{#/blank#}sides of smartphones | • Smartphones make it easier and more {#blank#}9{#/blank#}to check reality, watch video clips, read weibo. |
• Smartphones {#blank#}10{#/blank#}the possibility for new and insightful minds, and steal away our dead time. |
Have you ever felt a sudden feeling of joy because you heard a favorite song playing? Then you know that music can have a strong effect on your emotions. {#blank#}1{#/blank#} It can help get you out of a bad mood (心情) or stay in a good one, says Alicia Ann Clair, professor at the University of Kansas. {#blank#}2{#/blank#}
To cheer up, listen to Latin music or anything with a strong beat or a fast speed{#blank#}3{#/blank#}. When you want to relax after a busy day, music with a slower speed can calm you down.
Listen to calming music before you start any stressful activities, advises Dr. Clair. "Once you' re in a good state of mind, it' s easier to keep it." You can lower stress at work with music, too, by playing relaxing tunes (曲调). {#blank#}4{#/blank#} "If you listen to them all day long, you'll stop noticing them," Dr. Clair explains. Then the music won't have any effect.
{#blank#}5{#/blank#}."To feel energetic, start with something relaxing, and then gradually increase the speed and beat," says Dr. Clair. For example, first play some nice slow love songs, and then listen to something more energetic. When you want to calm down after a busy week at work, just do the opposite.
A. Music can also help you relax and feel active. B. Try to take advantage of this power of music. C. But only play them when you really need them. D. Loud and fast music can fill you with energy. E. There are different kinds of music around the world. F. Put on your favorite song, but only if it is one that can lift your spirits. G. You can change your mood by changing from one kind of music to another. |
There's a contradiction in the way many of us behave online: we know we're being watched all the time, and disapprove of the monitor by Google and the government. But the bounds of what's considered too personal to be uploaded or shared online seems to shrink by the day.
I complain about the lack of privacy, for example, and yet I willingly and routinely trade it for convenience. I no longer run the risk of unforeseen delays on public transport; Google Maps will inform me of the fastest route to my destination; I no longer need to remember my friends' birthdays; Facebook will urge me, and invariably appeal to me to post an update to remind people I exist. All I have to do is make my location, habits and beliefs transparent to their parent companies whenever they choose to check in on me.
So what's going on? “Visibility is a trap,” explained the French philosopher Michel Foucault in Discipline and Punish: the Birth of the Prison(1975). Allowing oneself to be watched, and learning to watch others, is both attractive and dangerous. He took for example “Panopticon”, a prison where prisoners were observed from a tower manned by an invisible occupant. The prisoners would believe in the presence of the mysterious watchman, whether or not anyone was actually inside, and behave themselves.
According to Foucault, the dynamics of the Panopticon are similar to how generally people self-monitor in society. In the presence of ever-watching witness, people police themselves. They don't know what the observers are looking for, or what the punishments are for disobedience (不顺从). But they willingly accept and follow this invisible discipline.
Foucault claimed that such monitoring is worrisome, not just because of what companies and states might do with our data, but because the act of watching is itself a terrible exercise of power, which may influence behavior without our fully realizing it.
But something's not right here. Why does the self-display continue when we are sure that we are watched from everywhere and nowhere?
Social media provides a public space that often operates more like a private one, where many people hold the belief that there they won't suffer the consequences of what they say online, as if protected by technology.
Plato would be alarmed by the lack of shame online. His point about moral knowledge is this: we already know the right way to live a just and fulfilling life, but are constantly distracted(转移) from that noble aim. For him, then, shame helps us be true to ourselves and to pay attention to the moral knowledge within. A man without shame, Plato says, is a slave to desire — for material goods, power, fame, respect. Such desire, by its nature, cannot be satisfied.
Phenomenon | While people hate being monitored, the {#blank#}1{#/blank#} of privacy is gradually becoming a more serious problem. | ||
My experience | I complain about the lack of privacy but still exchange it for convenience. | ||
convenience | * I {#blank#}2{#/blank#} on Google maps for the fastest route to avoid delays on public transport. * Facebook will remind me of my friends' birthdays, and appeal to me to be updated. | ||
cost | I must make my {#blank#}3{#/blank#} information available to relevant companies. | ||
Michel Foucault's explanations | Idea: Visibility is a trap. | ||
An analogy: * In the Panopticon, prisoners behave themselves just because they believed they were watched by an {#blank#}4{#/blank#} watchman. * In real life, the way people self-monitor {#blank#}5{#/blank#} the dynamics of the Panopticon. They willingly follow the invisible discipline. | |||
Worries: Our data may be {#blank#}6{#/blank#} and monitoring may influence us to change our behavior {#blank#}7{#/blank#}. | |||
Reasons for contraction | Though being watched, self-display continues because some netizens think that they don't need to take {#blank#}8{#/blank#} for what they say online. | ||
Conclusion | *Shame is essential in leading a just and fulfilling life. *Shame helps us stay true to ourselves and focus on our {#blank#}9{#/blank#}. *Shame can {#blank#}10{#/blank#} us being a slave to desires for fame and fortune. |
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