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题型:阅读理解 题类:常考题 难易度:困难

湖南省衡阳八中2016-2017年高二上学期英语第四次月考试卷

根据短文理解,选择正确答案。

    While residents of wealthy nations tend to have greater life satisfaction, new research shows that those living in poorer nations report having greater meaning in life.

    These findings, published in Psychological Science, a journal of the Association for Psychological science, suggest that meaning in life may be higher in poorer nations as a result of greater religiosity (笃信宗教). As countries become richer, religion becomes less central to people's lives and they lose a sense of meaning in life.

    “Thus far, the wealth of nations has been almost always associated with longevity, health, happiness or life satisfaction,” explains psychological scientist Shigehiro Oishi of the University of Virginia. “Given that meaning in life is an important aspect of overall well-being, we wanted to look more carefully at differential patterns, correlates (相关物), and predictors for meaning in life.”

    Oishi and colleague Ed Diener of the University of Illinois at Urbana-Champaign investigated life satisfaction, meaning, and well-being by examining data from the 2007 Gallup World Poll, a large-scale survey of over 140,000 participants from 132 countries. In addition to answering a basic life satisfaction question, participants were asked: “Do you feel your life has an important purpose or meaning?” and “Is religion an important part of your daily life?”

    The data revealed some unexpected trends: “Among Americans, those who are high in life satisfaction are also high in meaning in life,” says Oishi. “But when we looked at the societal level of analysis, we found a completely different pattern of the association between meaning in life and life satisfaction.”

    When looking across many countries, Oishi and Diener found that people in wealthier nations were more educated, had fewer children, and expressed more individualistic attitudes compared to those in poorer countries — all factors that were associated with higher life satisfaction but a significantly lower sense of meaning in life.”

    The data suggest that religiosity may play an important role: Residents of wealthier nations, where religiosity is lower, reported less meaning in life and had higher suicide rates than poorer countries.

    According to the researchers, religion may provide meaning to life to the extent that it helps people to overcome personal difficulty and cope with the struggles of working to survive in poor economic conditions:

    “Religion gives a system that connects daily experiences with the coherent whole (连贯的整体) and a general structure to one's life … and plays a critical role in constructing meaning out of extreme hardship,” the researchers write.

    Oishi and Diener hope to reproduce these findings using more comprehensive measures of meaning and religiosity, and are interested in following countries over time to track whether economic prosperity gives rise to less religiosity and less meaning in life.

(1)、Which of the following questions couldn't the participants have answered?
A、Does your life have a purpose or meaning? B、Do you have relatives living abroad? C、Are you satisfied with your everyday life? D、Is religion involved in your daily life?
(2)、Which of the following statements is true?
A、Those who have higher life satisfaction usually have lower sense of meaning in life. B、People in wealthier nations were more educated, have fewer children and express less individualistic attitudes compared to those in poorer countries. C、Religion may provide meaning to life in that people can get strong support from it in face of hardship. D、Wealthy people are more likely to commit suicide than poor people.
(3)、What can be inferred from the passage?
A、The poorer a country is, the more religious its people are. B、Economic prosperity gives rise to less religiosity and less meaning in life. C、If you want to find meaning in life, you must practice a religion. D、Meaning in life doesn't have much to do with the amount of wealth one possesses.
(4)、The main purpose of the passage is to explain the possible reason why __________.
A、greater life satisfaction leads to lower sense of meaning B、residents of poorer nations enjoy greater meaning in life C、residents of poorer nations are so religious D、residents of wealthy nations have greater life satisfaction
举一反三
阅读理解。
D

Bad news sells. If it bleeds, it leads. No news is good news, and good news is no news. Those are the classic rules for the evening broadcasts and the morning papers. But now that information is being spread and monitored(监控) in different ways, researchers are discovering new rules. By tracking people's e-mails and online posts, scientists have found that good news can spread faster and farther than disasters and sob stories.
“The ‘if it bleeds' rule works for mass media,” says Jonah Berger, a scholar at the University of Pennsylvania. “They want your eyeballs and don't care how you're feeling. But when you share a story with your friends, you care a lot more how they react. You don't want them to think of you as a Debbie Downer.”
Researchers analyzing word-of-mouth communication—e-mails, Web posts and reviews, face-to-face conversations—found that it tended to be more positive than negative(消极的), but that didn't necessarily mean people preferred positive news. Was positive news shared more often simply because people experienced more good things than bad things? To test for that possibility, Dr. Berger looked at how people spread a particular set of news stories: thousands of articles on The New York Times' website. He and a Penn colleague analyzed the “most e-mailed” list for six months. One of his first findings was that articles in the science section were much more likely to make the list than non-science articles. He found that science amazed Times' readers and made them want to share this positive feeling with others.
Readers also tended to share articles that were exciting or funny, or that inspired negative feelings like anger or anxiety, but not articles that left them merely sad. They needed to be aroused(激发) one way or the other, and they preferred good news to bad. The more positive an article, the more likely it was to be shared, as Dr. Berger explains in his new book, “Contagious: Why Things Catch On.”

阅读理解

ESL TEACHER NEEDED IN SHANGHAI

Date updated:Oct 6,2016

Employer:Longman schools, Shanghai

Company type:

Private

Industry type:

Education / Training / Universities and Colleges

Work City:

Shanghai

Job Category:

English Teaching

Salary City:

>13000RMB

No. Hiring:

Unspecified

Work Experience:

2 years

Job Type:

Full Time

Qualifications

·A genuine interest in children, teaching, and professional development

·Open-minded, an adventurous spirit, and professional flexibility

·4-year bachelor's degree from an accredited university

·Native English speaker

·Passport issued by the USA, Canada, the UK, Ireland, Australia, and New Zealand

·Two years post bachelor degree teaching experience preferred

·Internationally recognized TEFL, CELTA, or TESOL certification

·Experience traveling internationally and / or working abroad preferred

Responsibilities

·Planning and delivering lessons to learners (ages 3.15)

·Using electronic media and courseware to teach English efficiently and effectively

·Evaluating student progress and providing ongoing guidance for improvement

·Participating in social activities with students organized by your school

·Maintaining regular office hours

Employment package

·Salaries:13,000rmb-16,000rmb per month (depending on experience)

·6,000 rmb sign on bonus (after probation — a time of training and testing when you start a new job)

·10,000rmb Accommodation Assistance Loan (overseas applicants only)

·2,000rmb relocation allowance (overseas applicants only)

·16 teaching hours and 10 office hours per week

·2 Day off per week

·Paid overtime for teaching

·Paid holiday & paid Chinese public holiday

·15-month Z working visa (foreign expert certificate)

·5000rmb flight allowance (paid upon contract completion)

·Comprehensive health Insurance & accident Insurance

·Accommodation assistant

·On-going professional teacher development and training program

·15 month contract (including 3 month's probation)

阅读理解

    Silence is unnatural to man.He begins life with a cry and ends it in stillness.In between he does all he can to make a noise in the world,and he fears silence more than anything else.Even his conversation is an attempt to prevent a fearful silence.If he is introduced to another person,and a number of pauses occur in the conversation,he regards himself as a failure,a worthless person,and is full of envy of the emptiest-headed chatterbox(喋喋不休的人). He knows that ninety nine percent of human conversation means no more than the buzzing of a fly,but he is anxious to join in the buzz and to prove that he is a man and not a waxwork figure(蜡塑人像).

    The aim of conversation is not,for the most part,to communicate ideas;it is to keep up the buzzing sound.There are,it must be admitted,different qualities of buzz;there is even a buzz that is as annoying as the continuous noise made by a mosquito.But at a dinner party one would rather be a mosquito than a quiet person.Most buzzing, fortunately,is pleasant to the ear,and some of it is pleasant even to the mind.He would be a foolish man if he waited until he had a wise thought to take part in the buzzing with his neighbors.

    Those who hate to pick up the weather as a conversational opening seem to me not to know the reason why human beings wish to talk.Very few human beings join in a conversation in the hope of learning anything new.Some of them are content if they are merely allowed to go on making a noise into other people's ears,though they have nothing to tell them except that they have seen two or three new plays or that they had food in a Swiss hotel.At the end of an evening,during which they have said nothing meaningful for a long time.They just prove themselves to be successful conservationists.

阅读理解

    As kids, my friends and I spent a lot of time out in the woods,"The woods" was our part-time address, destination,purpose,and excuse.If I went to a friend's house and found him not at home,his mother might say, "Oh,he's out in the woods,"with a tone of airy acceptance.It's similar to the tone people sometimes use nowadays to tell me that someone I'm looking for is on the golf course or at the gym,or even "away from his desk."For us ten-year-olds,"being out in the woods" was just an excuse to do whatever we feel like for a while.

    We sometimes told ourselves that what we were doing in the woods was exploring.Exploring was a more popular idea back then than it is today.History seemed to be mostly about explorers.Our explorations,though,seemed to have less system than the historic kind: something usually came up along the way.Say we stayed in the woods, throwing rocks,shooting frogs,picking blackberries,digging in what we were briefly persuaded was an Italian burial mound.

    Often we got "lost" and had to climb a tree to find out where we were.If you read a story in which someone does that successfully,be skeptical: the topmost branches are usually too skinny to hold weight,and we could never climb high enough to see anything except other trees.There were four or five trees that we visited regularly—tall beeches,easy to climb and comfortable to sit in.

    It was in a tree,too,that our days of fooling around in the woods came to an end.By then some of us had reached seventh grade and had begun the rough ride of adolescence.In March,the month when we usually took to the woods again after winter,two friends and I set out to go exploring.We climbed a tree,and all of a sudden it occurred to all three of us at the same time that we really were rather big to be up in a tree.Soon there would be the spring dances on Friday evenings in the high school cafeteria.

阅读理解

    I have three kids and a great husband and I'm enjoying a career that I find challenging and fun. To the outside world, this feels like" Success." But there is still a voice in my heart asking if this is who I truly am. Only in silence do I hear the self and wonder who that person might be.

    So I booked a trip to find out. I travelled, for the first time, without my husband or kids. I went to Iceland with a friend, who shares an appreciation for wilderness and silence.

    For six days, we were immersed(沉浸)in wild, raw scenery and real weather—a11 kinds of weather. Climbing a mountain against rain and returning to a tent for a simple meal reminds you how little you actually need. And how strong it feels to be uncomfortable sometimes.

    I found silence in Iceland, and time to consider the me outside of career and the me out—side of kids as I shared stories with strangers.

    When I stopped talking and just 1istened, I became more generous. I 1earned that choosing to be generous can create more space, more food and more warmth.

But I didn't really gain any better appreciation of what I want from life or my job. I suspect the anxiety that drove me to seek silence in Iceland was losing sight of my ability to choose gratitude and joy, and to be present in the challenges I set in my career and my family.

    I came home to noise, rush and love; with no less confusion on who I want to be. I know the answer isn't waiting out there on the top of a mountain in Iceland. The answer is in front of me with every step on my own life's path, and in every choice I make.

阅读理解

    FOR ALL the technological wonders of modern medicine, from gene-editing to fetal(胎儿的) surgery, health care—with its fax machines and clipboards(资料夹)—is often stubbornly old-fashioned. This outdated era is slowly drawing to a close as, slowly, the industry catches up with the artificial-intelligence (AI) revolution. And it should have happened earlier, argues Eric Topol, a heart doctor keen on digital medicine.

    Dr Topol's vision of medicine's future is optimistic. He thinks AI will be particularly useful for repetitive tasks where errors arise easily, such as selecting images, examining heart traces for abnormal symptoms or recording doctors' words into patient records. In short, AI is set to save time, lives and money.

    Much of this is imaginary—but AI is already defeating people in a variety of narrow jobs for which it has been trained. Eventually it may be able to diagnose and treat a wider range of diseases. Even then, Dr Topol thinks, humans would watch over the rules, rather than being replaced by them.

    The author's fear is that AI will be used to deepen the assembly-line(流水线) culture of modern medicine. If it awards a "gift of time" on doctors, he argues that this additional benefit should be used to extend the time of consultations, rather than simply speeding through them more efficiently.

    The Hippocratic Oath holds that there is an art to medicine as well as a science, and that "warmth, sympathy and understanding may be more important than the surgeon's knife or the chemist's drug". That is not just a cliché: the patients of sympathetic physicians have been shown to do better. As Dr Topol says, it is hard to imagine that a robot could really replace a human doctor. Yet as demand for health care goes beyond the supply of human carers, the future may involve consultations on smartphones and measurements monitored by chat robots. The considerately warmed stethoscope(听诊器), placed gently on a patient's back, may become history.

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