Our historic1740 Shenandoah Valley Bed and Breakfast is the perfect place to relax and enjoy the beauty and history of the Valley. Once a haven (避难所) against Indian attacks on the Virginia frontier and later Stonewall Jackson's headquarters during the Valley Campaign (战役) of 1862, our Shenandoah Valley inn(small hotel) now welcomes travelers looking for comfortable bed and board and friendly welcome.

    On Route11，the Old Valley Turnpike, only two miles from Interstate 81 at Woodstock, the inn has a country atmosphere on five private acres along the Shenandoah River. The inn offers 12 guest rooms, a well-equipped meeting room for small managing meetings, many common areas, and lovely grounds to host sendoffs and family gatherings.

    A hearty Inn at Narrow Passage breakfast will get your day off to a great start! If you have special food needs, tell us ahead of time, and we will try to have just what you need.

    “We had a wonderful four-day stay. Quiet and peaceful with the warmth of fireplaces in the room and bar to comfort and relax you. Ed and Ellen make you feel like family. Breakfast was outstanding.” A visitor said.

    After a busy day of hiking or sightseeing, return for a cool drink on the porch in summer or hot, spiced tea by the fire in winter. In the evening, walk down to the river to feed the ducks, or maybe spend a little time fishing.

    We hope you'll be able to visit us soon. We'll do all we can to make your stay a happy one.

    Meeting people from another culture can be difficult. From the beginning, people may send the wrong signal. Or they may pay no attention to signals from another person who is trying to develop a relationship.

    Different cultures emphasize (强调) the importance of relationship building to a greater or lesser degree. For example, business in some countries is not possible until there is a relationship of trust. Even with people at work, it is necessary to spend a lot of time in "small talk", usually over a glass of tea, before they do any job. In many European countries -- like the UK or France -- people find it easier to build up a lasting working relationship at restaurants or cafes rather than at the office.

    Talk and silence may also be different in some cultures. I once made a speech in Thailand. I had expected my speech to be a success and start a lively discussion; instead there was an uncomfortable silence. The people present just stared at me and smiled. After getting to know their ways better, I realized that they thought I was talking too much. In my own culture, we express meaning mainly through words, but people there sometimes feel too many words are unnecessary.

    Even within Northern Europe, cultural differences can cause serious problems. Certainly, English and German cultures share similar values; however, Germans prefer to get down to business more quickly. We think that they are rude. In fact, this is just because one culture starts discussions and makes decisions more quickly.

    People from different parts of the world have different values, and sometimes these values are quite against each other. However, if we can understand them better, a multicultural environment will offer a wonderful chance for us to learn from each other.

We are interested in the preservation of the biodiversity on Earth. What I've been working on is rats. Just looking at rats, you can understand continental drift and climate change. We've actually rediscovered rats that were thought to be extinct. Darwin was the last one to document them on the Galapagos Islands. People have gone there for hundreds of years and not seen one. In 1997, I went there with my mentor(导师) and another graduate student. Everyone thought I was crazy, why look for something that doesn't exist? They wouldn't even give us permits. Our plan was to stop on a beach for a day and then hike up to the top of an extinct volcano where very few people had been: We were on a picturesque, isolated beach. We set out the traps just to see what we might find. The next morning, I checked my traps! I immediately ran back to my mentor. When he looked in the mental trap—I will never forget his face— It looked like he'd seen a ghost.

I certainly understand the argument: "Who cares about an extinct rat?" but you have no idea what role that rat plays in that functioning ecosystem. People can appreciate beauty, so that's why people love pandas and want to keep them around. You never hear, "What good is panda?" Ecologically, these rats are much more important to their ecosystem than those pandas— not that I don't love pandas but we have to look beyond the big and beautiful.

    I teach conservation biology and evolution. In both you have to appeal to people asking "Why is this important to me?" Some scientists refuse to do that. That's my entire approach. I'll ask "How many of you had a family member who was in a tornado, hurricane or flood?" .And almost every hand goes up. Climate change is suddenly very personal, and now they want to hear what you are saying. You are not looking for sympathy for the rats but for a greater understanding of the system.

The Domestication （驯化）of Cats

    For centuries, the common view of how domestication had occurred was that prehistoric people, realizing how useful it would be to have animals kept for food, began catching wild animals and breeding （繁殖）them. Over time, by allowing only animals with "tame"（驯养）characteristics to produce their babies, human beings created animals that were less wild and more dependent upon people. Eventually this process led to the domestic farm animals and pets that we know today, having lost their ancient survival skills and natural abilities.

    Recent research suggests that this view of domestication is incomplete. Prehistoric human beings did catch and breed useful wild animals, but specialists in animal behavior now think that domestication was not simply something people did to animals—the animals played an active part in the process. Wolves and wild horses, for example, may have taken the first steps in their own domestication by hanging around human settlements, feeding on people's crops and getting used to human activity. The animals which were not too nervous or fearful to live near people produced their babies that also tolerated humans, making it easier for people to catch and breed them.

    In this version, people succeededin domesticating only animals that had already adapted easily to life around humans. Domestication required an animal that was willing to become domestic. The process was more like a dance with partners than a victory of humans over animals.

    At first glance, the laming of cats seems to fit nicely into this new story of domestication. A traditional theory says that after prehistoric people in Egypt invented agriculture and started farming, rats and mice gathered to feast on their stored grain. Wildcats, in tum, gathered at the same places to hunt and eat the rats and mice. Over time, cats got used to people and people got used to cats. Some studies of wildcats, however, seem to call this theory into question. Wildcats don't share hunting and feeding areas, and they don't live close to people. Experts do not know whether wildcats were partners in their own domestication. They do know that long after people had acquired domestic dogs, sheep and horses, they somehow acquired domestic cats. Gradually they produced animals with increasingly tame qualities.

    Bees in a colony work with each other to gather food, and they try to find the most nectar (花蜜)in the least amount of time possible. A small number of bees work as searchers, but when a good flower patch (花丛) is found, how do they tell other bees where to find it?

    Bees communicate flower location using special dances inside the hive, where bees live. One bee dances while the other bees watch. The dancing bee smells like the flower patch, and also gives the watching bees a taste of the nectar she has gathered. Smell and taste helps other bees find the correct flower patch. Bees use two different kinds of dances to communicate information: the waggle (摇摆) dance and the circle dance.

    Waggle dance

    The waggle dance tells the watching bees two things about a flower patch's location: the distance and the direction away from the hive.

A. Distance

    The dancing bee waggles back and forth as she moves forward in a straight line, then circlesaround to repeat the dance. The length of the middle line, called the waggle run, shows roughly how far it is to the flower patch.

B. Direction

    Bees know which way is up and which way is down inside their hive, and they use this to show direction. How? Bees dance with the waggle run at a specific angle away from straight up. Outside the hive, bees look at the position of the sun, and fly at the same angle away from the sun.

    Circle dance

    The circle dance tells the watching bees only one thing about the flower patch's location: that it is somewhere close to the hive.

    In this dance, the bee walks in a circle, turns around, then walks the same circle in the opposite direction. Sometimes, the bee includes a little waggle as she's turning around. The duration of this waggle is thought to indicate the quality of the flower patch.

As the pandemic makes clear, cities are possibly humanity's greatest invention, but cities with huge populations also make us easily suffer from the rapid spread of disease. Yet humans aren't the only species that face this problem. Honeybees have lived social lives for tens of millions of years, making them some of the most experienced in the battle against infection. And over time, natural selection has given them quite a few impressive strategies for reducing transmission within bee groups.

However, these strategies are not enough to prevent every threat. Honeybees are battling their own global disease, for which they were totally not prepared. A parasitic mite (寄生螨) originally existed only in the groups of Asian honeybees, but later jumped to infect Western honey bees. Today, it has spread to every region where honeybees are kept except Australia and a handful of remote islands, quickly becoming a global disease of the bees.

If left untreated, a group of bees will typically die from the mites within two years. These infections, plus farm chemicals and poor nutrition, have forced beekeepers to struggle to keep their bees alive. Of the 2.6 million honeybee groups in the US, over half of them have parasitic mite.

And that's only the count of those bees that are tested and reported; the actual numbers are likely much higher. Beekeepers have still managed to slowly increase the number of groups they keep, on average, but at a much higher cost.

Western honeybees did not grow with parasitic mite, and the Western bees lack the behavioral features those Asian honeybees have, like permanently burying the members infested by parasitic mite and, perhaps the most extreme strategy, where the bees are so sensitive to parasitic mite that they completely die as soon as infected, sacrificing themselves to prevent the mite from reproducing.