Amazon is breaking into physical retail in a new way. The online retail giant revealed a new kind of physical store concept in a video published on Monday.

    The store, called Amazon Go, doesn't work like a typical Walmart or supermarket. Instead, it's designed so that shoppers will use an app, also called Amazon Go, to automatically add the products that they plan to buy to a digital shopping cart by scanning a QR code(二维码). They can then walk out of the building without waiting in a checkout line because Amazon will charge their Amazon account and send them a receipt.

    The first Amazon Go store is located in Seattle, where Amazon is headquartered. For years, there have been rumors the e-commerce company would expand its dominance from digital to physical shopping. Amazon began experimenting with physical bookstores a year ago, but Amazon Go may mark its boldest bet on physical ones yet. By removing much of the staff needed to operate a store, Amazon keeps costs lower than traditional competitors. It's also in a strong position to bring together data on its customers' shopping habits online and offline to make better suggestions in all situations.

    However, Amazon's move deeper into physical retail shops comes in a sensitive political climate. The company could be perceived as being a threat to some of the 3.4 million Americans who work as cashiers, according to the Bureau of Labor Statistics. On the campaign trail, Donald Trump repeatedly criticized Amazon and its founder Jeff Bezos for “getting away with murder tax-wise” and having “a huge antitrust(反垄断) problem.” Will the President& shy; elect add “job killer” to the list of criticisms?

    Amazon's effort to launch a new kind of retail store predates(在……之前) the rise of Donald Trump. “Four years ago we asked ourselves: what if we could create a shopping experience with no lines and no checkout? Could we push the boundaries of computer vision and machine learning to create a store where customers could simply take what they want and go?” The company says on an informational page about Amazon Go. For now, Amazon is starting slow. The Amazon Go is only open to Amazon employees in our Beta program, and is scheduled to open to the public in early 2017.

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    Sydney has a huge bus system(系统). No buses accept cash, and a ticket needs to be bought ahead of time. The buses often run at busy hours and regularly(有规律地) during the day. The Sydney Explorer bus provides air-conditioned service and stops at 27 tourist attractions. Its partner, the Bondi Explorer, stops at 19 attractions. Tickets allow holders to jump on and off as they please, and they are valid(有效的) for one or two days. It's an easy way to see the city and the surroundings.

    Sydney's train service runs throughout the central city area and the surroundings. Tickets can be bought from machines that operate 24 hours a day or from ticket offices. The monorail(单轨铁路) travels through central Sydney. It is the most excellent way to gain a good view of the whole city. The monorail runs every three to five minutes, and it takes 15 minutes to complete its journey.

    Sydney is built around a harbor, and the Parramatta River has a large ferry（渡轮）system. It serves the area around the harbor. These include Taronga Zoo, Darling Harbor, Rose Bay, the North Shore, Cockatoo Island and Sydney Olympic Park. The ferries have operated for more than 135 years and 14 million passengers take the ferries each year.

    Water taxis can transport passengers to specific locations(地点), and offer guided tours of waterways. They also offer special services that some visitors may enjoy. The tickets sell for 20 AUD (Australian dollars)for a day or 57 AUD for a week. It is strange, isn't it?

    In every British town, large and small, you will find shops that sell second-hand goods. Sometimes such shops deal mostly in furniture, sometimes in books, sometimes in ornaments（装饰） and household goods, sometimes even in clothes.

    The furniture may often be “antique”, and it may well have changed hands many times. It may also be very valuable, although the most valuable piece will usually go to the London salerooms, where one piece might well be sold for hundreds of thousands of pounds. As you look around these shops and see the polished wood of chests and tables, you cannot help thinking of those long-dead hands which polished that wood, of those now-closed eyes which once looked at these pieces with love.

    The books, too, may be antique and very precious; some may be rare first printings. Often when someone dies or has to move house, his books may all be sold, so that sometimes you may find whole libraries in one shop. One the border between England and Wales, there is a town which has become a huge bookshop as well. Even the cinema and castle have been taken over, and now books have replaced sheep as the town's main trade.

    There are also much more humble shops, sometimes simply called “junk shops”, where you can buy small household pieces very cheaply. Sometimes the profits（利润）from these shops go to charity（慈善事业）. Even these pieces, though, can make you feel sad; you think of those people who once treasured them, but who have moved on to another country or to death.

    Although the British do not worship（崇拜）their ancestors, they do treasure the past and the things of the past. This is true of houses as well. These days no one knocks them down; they are rebuilt until they are often better than new. In Britain, people do not buy something just because it is new. Old things are treasured for their proven worth; new things have to prove themselves before they are accepted.

    You may not have heard of it before, but solid rain (固体雨)has been helping Mexican farmers fight droughts(干旱) for over ten years. The magic solid rain looks like sugar and it can take in water up to 500 times as its own size and keep it in the ground for up to a year.

    The story of solid rain began in 1970, when American scientists developed a product used to take in water and help keep babies' bottoms dry. However, a Mexican chemical engineer saw this magic product as an opportunity to fight the drought. He developed a different kind of the product, which could be mixed with soil and slowly feed water to crops over a long period of time. His company, Solid Rain, has been quietly selling the product to Mexican farmers for over 10 years.

    Solid rain seems to be working wonders in Mexico. However, it has not come into use around the world. Well, that's mainly because a lot of people still don't know about it. The Mexican company has invested (投资) almost nothing into marketing, relying instead on word of mouth between Mexican farmers. However, recently, they have gotten requests from other dry countries like India and Australia.

    Solid rain has received the Ecology and Environment Award, but it has also received some negative views. Dr. Linda Scott says that the product is hardly new and that there is no scientific evidence that it can hold water for a year or last in the ground for ten years. Besides, solid rain can cause more harm than good in certain conditions.

    However, real-life use seems to show that solid rain is actually of great use to their farms. Frank Torres, a former green bean farmer used to rely on it even though drought wasn't such a big issue. He said that the production had increased by 50%.

    The idea of progress started to flower in the 17th century. At that time, many wise thinkers believed that man liberated（解放） by reason would rise to greater heights of achievement. The many expressions of human nature would be the engines of progress: language, business, science, and moral sensibility （道德感）. Unfortunately, most of those engines have failed to bring the desired human progress.

    The modern age has belonged to material progress and its main source has been science. Science gives people huge power to change the world. But can people be trusted to use it always for good? Think of biotechnology and information technology. And it is not just that scientific progress does not deliver the emotional good. People also fear that mankind is failing to manage science properly. The forests are disappearing; the ice is melting; privacy is leaking; life is becoming a depressing march in an ugly world.

    The point is not that science is harmful, but that scientific progress needs to be mapped tidily onto human progress. That relies on moral sensibility in its widest sense. This liberal force offers hope for a better future. The very idea of moral sensibility probably sounds out-of-date. Bur researchers find that people desire a sense of moral purpose which would give life dignity （尊严）. People want to determine how the world works, not always to be determined by it. Moral sensibility is why people will suffer from their beliefs, and why acts of noble self﹣sacrifice are so powerful.

    It is admitted that our moral ideals will never be realized completely. But sometimes, however imperfectly, we can make progress. Human dignity requires the love of ideals for their own sake, but nothing requires that the love be returned.

Human progress is neither guaranteed nor hopeless. Instead, it is up to us.

    One day, when I was working as a psychologist in England, an adolescent boy showed up in my office. It was David. He kept walking up and down restlessly, his face pale, and his hands shaking slightly. His head teacher had referred him to me. "This boy has lost his family," he wrote, "He is understandably very sad and refuses to talk to others, and I'm very worried about him. Can you help?"

    I looked at David and showed him to a chair. How could I help him? There are problems psychology doesn't have the answer to, and which no words can describe. Sometimes the best thing one can do is to listen openly and sympathetically.

    The first two times we met, David didn't say a word. He sat there, only looking up to look at the children's drawing on the wall behind me. I suggested we play a game of chess. He nodded. After that he played chess with me every Wednesday afternoon-in complete silence and without looking at me. It's not easy to cheat in chess, but I admit I made sure David won once or twice.

    Usually, he arrived earlier than agreed, took the chess board and pieces from the shelf and began setting them up before I even got a chance to sit down. It seemed as if he enjoyed my company (陪伴). But why did he never look at me?

    "Perhaps he simply needs someone to share his pain with," I thought, "Perhaps he senses that I respect his suffering." Some months later, when we were playing chess, he looked up at me suddenly.

    "It's your turn," he said.

    After that day, David started talking. He got friends in school and joined a bicycle club. He wrote to me a few times about his biking with some friends, and about his plan to get into university. Now he had really started to live his own life.

Maybe I gave David something. But I also learned that one, without any words, can reach out to another person. All it takes is a hug, a shoulder to cry on, a friendly touch, and an ear that listens.