He's an old cobbler（修鞋匠）with a shop in the Marais,a historic area in Paris.When I took him my shoes,he at first told me: “I haven't time.Take them to the other fellow on the main street ; he'll fix them for you right away.”

    But I'd had my eye on his shop for a long time.Just looking at his bench loaded with tools and pieces of leather,I knew he was a skilled craftsman（手艺人）.“No,” I replied,“the other fellow can't do it well.”

     “The other fellow” was one of those shopkeepers who fix shoes and make keys “while-U-wait”-without knowing much about mending shoes or making keys.They work carelessly,and when they have finished sewing back a sandal strap（鞋带）you might as well just throw away the pair.

    The man saw I wouldn't give in,and he smiled.He wiped his hands on his blue apron（围裙）,looked at my shoes, had me write my name on one shoe with a piece of chalk and said,“Come back in a week.”

    I was about to leave when he took a pair of soft leather boots off a shelf.

     “See what I can do?” he said with pride.“Only three of us in Paris can do this kind of work…”

    When I got back out into the street,the world seemed brand-new to me.He was something out of an ancient legend,this old craftsman with his way of speaking familiarly,his very strange,dusty felt hat,his funny accent from who-knows-where and,above all,his pride in his craft.

    There are times when nothing is important but the bottom line,when you can do things any old way as long as it “pays”,when,in short,people look on work as a path to ever-increasing consumption（消费）rather than a way to realize their own abilities.In such a period it is a rare comfort to find a cobbler who gets his greatest satisfaction from pride in a job well done.

    A “lost tribe” that reached America from Australia may have been the first Native Americans, according to a new theory.

    If proved by DNA evidence, the theory will break long established beliefs about the southerly migration of people who entered America across the Bering Strait, found it empty and occupied it.

    On this theory rests the belief of Native Americans to have been the first true Americans. They would be classified to the ranks of escapee, beaten to the New World by Aboriginals (土著人) in boats.

    To a European, this may seem like an academic argument, but to Americans it is a philosophical question about identity, Silvia Gonzales, of Liverpool University said.

    Her claims are based on skeletons found in the California Peninsula of Mexico that have skulls quite unlike the broad Mongolian features of Native Americans. These narrow-skulled people have more in common with southern Asians, Aboriginal Australians and people of the South Pacific Region.

    The bones, stored at the National Museum of Anthropology (人类学) in Mexico City, have been carbon-dated and one is 12,700 years old, which places it several thousand years before the arrival of people from the North. “We think there were several migration waves into the Americas at different times by different human groups,” Dr. Gonzales said. “The timing, route and point of origin of the first colonization of the Americas remains a most contentious topic in human evolution.”

    But comparisons based on skull shape are not considered conclusive by anthropologists, so a team of Mexican and British scientists, backed by the Natural Environment Research Council, has also attempted to take out DNA from the bones. Dr. Gonzales declined yesterday to say exactly what the results were, as they need to be checked, but indicated that they were consistent (一致) with an Australian origin.

    The Great Pyramid(金字塔)was built nearly 5,000 years ago for a king called Khufu. It is on the west bank of the Nile River. In fact, all the pyramids along the Nile River are on its west bank. The ancient Egyptians thought of the rising of the sun as the beginning of life and the setting of the sun as the end of life. This is why their bodies were buried on the west of the Nile.

    It is very hard to realize just how big the Great pyramid is. It has over 2,000,000 pieces of stones. Most of these big stones weigh two and a half tons each. Some even weigh fifteen tons. Without machinery, the ancient Egyptians cut and moved and lifted each of these stones. Almost all the stones came from the east bank of the Nile, and they were taken across the river in boat. It took more than 100,000 people twenty years to build the Great Pyramid.

    The Great Pyramid is over 450 feet high today. Each of the sides of the Pyramid is 755 feet long. It takes about twenty minutes to walk all the way around it.

    These days, it seems that almost all of us are too serious. My older daughter often says to me, "Daddy, you've got that serious look again." Even those of us who are committed to non-seriousness are probably too serious. People are frustrated and anxious about almost everything—being five minutes late, witnessing someone look at us wrong or say the wrong thing, paying bills, waiting in line, overcooking a meal, making an honest mistake -- you name it, and we all lose perspective（理性判断）over it.

    The root of being anxious is our unwillingness to accept life as being different, in any way, from our expectation. Very simply, we want things to be a certain way but they're not a certain way. Life is simply as it is. Perhaps Benjamin Franklin said it best: "Our limited perspective, our hopes and fears become our measure of life, and when circumstances don't fit our ideas, they become our difficulties." We spend our lives wanting things, people, and events to be just as we want them to be—and when they're not, we fight and we suffer.

    The first step in recovering from over-seriousness is to admit that you have a problem. You have to want to change, to become more easygoing. You have to see that your own anxiety is largely of your own creation—it's made up of the way you have set up your life and the way you react to it.

    The next step is to understand the link between your expectations and your frustration level. Whenever you expect something to be a certain way and it isn't, you're upset and you suffer. On the other hand, when you let go of your expectations, when you accept life as it is, you're free.

    A good exercise is to try to approach a single day without expectation. Don't expect people to be friendly. When they're not, you won't be surprised or bothered; if they are, you'll be delighted. Don't expect your day to be problem-free. Instead, as problems come up, say to yourself, "Ah, another barrier to overcome." As you approach your day in this manner you'll notice how elegant life can be. Rather than fighting against life, you'll be dancing with it. Pretty soon, with practice, you'll lighten up your entire life. And when you lighten up, life is a lot more fun.

    If you analyze people's actions, you will come to the conclusion that they all seek happiness. Every act is in fact a search for it, even if on the surface it doesn't look so. Happiness is always the main target.

    Going to the movies, eating in a restaurant and going to a party are all motivated by the desire to be happy. Who does not dream of a vacation in some fascinating locations, a new car, a new house, or the ideal match? All people daydream, and some even try to make their dream a reality. And why is that? In order to be happy!

    Many people endanger themselves by climbing steep mountains, entering unexplored caves, or diving into the deep of the ocean in order to enjoy the few moments of happiness. A thief may steal because he loves the thrill of danger, or because he desires to have quick money to spend. He is actually looking for happiness, though in a perverted way.

    Of course not all actions end in happiness. The motive is happiness, but the results do not always bring the desire. According to some spiritual traditions, we are spiritual beings in physical bodies. The spiritual part is always happy. Rather, it is happiness itself. But the physical body covers this happiness essence(本质). There is a constant desire to find out this happiness. This is the reason why happiness is constantly sought.

    However, there is no need to search for happiness or to create it, or to have all kinds of outer experiences and actions in order to feel it. On the contrary, everything has to be dropped in order to experience it. Every technique, which helps to relax the mind and calm the rush of thoughts will lead to happiness.

A pair of researchers with Leibniz University of Hannover has demonstrated the means by which robots might be programmed to experience something similar to pain in animals. As part of their demonstration at last week's IEEE International Conference on Robotics and Automation held in Stockholm, Johannes Kuehn and Sami Haddaddin showed how pain might be used in robots, by interacting with a BioTac fingertip sensor on the end of a Kuka robotic arm that had been programmed to react differently to differing amounts of pain.

The idea of developing an artificial robot nervous system may seem contrary to all expectations, but Kuehn says doing so is important in the same way that it is good for humans to feel pain. "Pain is a system that protects us, "says Kuchn. "When we avoid the source of pain, it helps us not get hurt. "So when robots can feel and react to pain, they will become smart enough to avoid it. The more dangerous the robot registers the threat to be, the faster it will withdraw and avoid the source of danger. Additionally, Kuehn and Haddadin say humans working alongside robots that feel pain, especially those in heavy machinery, will be protected around them.

They have tested out some of their ideas using a robotic arm with a fingertip sensor that can detect pressure and temperature. It uses a robot-tissue patch(小片)modeled on human skin to decide how much pain should be felt and thus what action to take. For example, if the arm feels light pain, it slowly withdraws until the pain stops, and then returns to its original task; severe pain, meanwhile, causes the arm to go into a kind of lockdown mode until it can get help from a human operator.

Such robots are likely to raise a host of questions, of course, if they become more common —if a robot acts the same way a human does when touching a hot plate, are we to believe it is truly experiencing pain? Only time will tell of course, but one thing that is evident, Kuehn and Haddadin's work could lead to robots that are more human-like than ever.