China dropped its decades-long, one-child policy last year to allow each family to have two children. This change has put 270 million married women of childbearing age in the position of choosing between family and work. The employers also face big challenges as more female workers will have two maternity leaves(产假) for a total of seven to eight months.

    In a survey published by classified advertising website Ganji.com, career women who might be considering having a second child were asked what kinds of pressure they might expect. More than 76 percent of the women who were questioned mentioned concerns about the financial burden of raising two children, while more than 71 percent said it would be difficult to balance career and family. In addition, nearly 56 percent said that having a second child would definitely have a negative effect on their career.

    Another survey conducted by Chongqing-based human resources website job.cq.qq.com found that over 70 percent of job seekers believe that having a second child would make females less popular in the job market, although two-thirds of the employers said the policy will make no difference in their employment of staff.

    Feng Lijuan, s senior expert on human resources at 51 job.com, a leading Chinese job finding platform, said she would not say “there is prejudice against career women.” Feng said Chinese women shoulder more family responsibility. “It is not only about maternity leave; a female employee might only fully get back to work after three to five years after having her first child.”

    Wang Yixin, a senior employment adviser, said the positive side is that more companies are trying to attract more talents by providing support to career women. “Different from before, it is not only employers choosing employees. Many talents, including professional career women, also choose employers.” said Wang. “According to our survey, many large companies are very open to their employees' choice of having a second child.”

    One evening at a busy crossroads, I noticed a sister struggling to keep her little kid under control while she talked on the pay phone. She wanted him to stay still next to her, but he wanted to run and play by the road, close to rushing buses and taxis. One could sense the woman's frustration, that she was pulled in too many directions: She was angry at the person on the telephone and shouting at the younger that she would “snap（折断）his leg” if he moved again. As I waited for the traffic light to change, the child began to complain and struggle to free himself from the woman's grasp. She dropped the phone, seized（抓住）the neck of his tiny. T-shirt and gave him a back-hand blow across the face that I know made his little head spin.

    The light changed, and passers-by continued on their way. But I stood there, fixed to the pavement. I knew this extremely upset woman would carry through on her threat of violence to the child. Before, I had wanted to get close to her and offer to watch the youngster while she dealt with the troubling situation on the phone. Now I wanted to comfort the little boy. I also wanted to speak to the sister to calm her and to caution（告诫）her, as I wish someone had cautioned me when I was passing my pain on to my daughter and causing her emotional suffering. But I was chicken. I thought, she may think I'm out of line, or I may be her next target.

    Often I've thought about that child and the many others abused（虐待）by adults. I wonder how they will internalize（使……藏在心底）their pain, and if it will crush their spirits. Will this little boy grow up to be an abusive man? Will he be gloomy（阴郁的，沮丧的）and withdrawn（孤僻，内向的）? Will he find it hard to communicate with women, with other men? Or will he survive and be sensitive, caring and determined not to continue the cycle?

    There is too much cruelty（残忍）in the world, too much cruelty between people. I tremble at the increasing verbal（言语的）bitterness and violence among Black girls, and among young mothers trying to discipline their children. This behavior isn't class-or age-related: I hear sharp words from Black women from all walks of life who are overworked and stressed out and have grown impatient. At times I, too, become impolite to others, or, like the sister on the phone, strike out at（抨击）those closest to me.

    Often we're tired because we've made the wrong choices. Young girls who still need mothering are loaded with children. We sisters easily get hurt and annoyed when we don't compromise with our own sense of self. Our personal fulfillment requires knowing what is best for us, setting our boundaries（界限）and keeping them undamaged. We will always be asked to do more than we are comfortable doing. When we know our boundaries, we can decline comfortably. People—and we ourselves—will act in ways we don't like. But they, like us, are still worthy of love.

    Whatever irritates（激怒）us about a person should be examined. Is the person reflecting behavior in us that needs to be changed? Often, when I find people irritating, I find they mirror something about me that I need to correct.

    What's needed in our personal relationships is a return to gentleness and tolerance（容忍）. We must allow one another our learning experiences. Just as violence results to violence, verbal violence—the hard words and sharp tones we use to release inner stress—adds to the distance between us.

    What we people of African root must do to become, and continue to be strong begins with love, sensitivity and our ability to work together. We Black women have these spiritual resources in abundance（丰富）. Now we must encourage them to create a peaceful place—for ourselves, our children, our men.

    It is 6:00a.m.on the first day of the school year. In Chery brook Technology High School, mathematics teacher Eddie Woo is already at work.

    One of the first things before the first bell rings is to set up his tripod（三脚架）and iPad in the middle of the classroom. “I'm Mr. Woo. I record my lessons. I record all of them. In fact, I'm about to record this one,” he explains to his new maths class.

    He started posting videos online in 2012 for a student who was sick with cancer and missing a lot of school, so he started sharing them across the country and beyond. Wootube now has more than 38,000 subscribes(用户) and has attracted almost 4 million views worldwide.

    Cherybrook Technology High School principal(校长) Gary Johnson said Mr. Woo was helping maths teachers in Australia and making maths popular again. “He has an ability to simplify(简化) maths to a level where kids can really understand it.” Mr. Johnson said.

    12-year-old student Emily Shakespear said Mr. Woo's teaching style made maths easy and interesting. “I don't want to say it, but he sucked me into maths,” she said. Owen Potter, who attends high school in Cobar agreed. “It's difficult to understand how someone in Sydney can influence thousands of people across the whole country,” he said.

    Mr. Woo won the 2017 University of Sydney Young Alumni Award for Outstanding Achievement, and he was one of 12 Australian teachers honored at the Commonwealth Bank Teaching Awards.

    Every day millions of letters go from one country to another. Letters mailed in Italy are received in Japan. Letters mailed in Canada are received in Africa. On the letters there are many different kinds of stamps, bought in different countries.

    The Universal Postal Union helps each letter get to the right place as quickly as possible. It sets up rules about the size and weight of letters, postcards, and small packages. It has rules that all countries must follow about international postal rates.

    On hundred years ago international mail did not move so smoothly. One country did not always accept another country's letters. Letters from some countries were too large to fit into the mailboxes of other countries. Letters traveled by many different routes. Some were lost along the way.

    Sometimes the person who sent the letter could pay only part of the postage. The person receiving the letter had to pay the rest.

    Art museums are places where people can learn about various cultures. The increasingly popular "design museums" that are opening today, however, perform quite a different role. Unlike most art museums, the design museums show objects that are easily found by the general public. These museums sometimes even place things like fridges and washing machines in the centre of the hall.

    People have argued that design museums are often made use of as advertisements for new industrial technology. But their role is not simply a matter of sales — it's the honouring of excellently invented products. The difference between the window of a department store and the showcase(玻璃陈列柜) in a design museum is that the first tries to sell you something, while the second tells you the success of a sale.

    One advantage of design museums is that they are places where people feel familiar with the exhibits. Unlike the average art museum visitors, design museum visitors seldom feel frightened or puzzled. This is partly because design museums clearly show how and why mass-produced products work and look as they do, and how design has improved the quality of our lives. Art museum exhibits, on the other hand, would most probably fill visitors with a feeling that there is something beyond their understanding.

    In recent years, several new design museums have opened their doors. Each of these museums has tried to satisfy the public's growing interest in the field with new ideas. London's Design Museum, for example, shows a collection of mass-produced objects from Zippo lighters to electric typewriters to a group of Italian fish-tins. The choices open to design museums seem far less strict than those to art museums, and visitors may also sense the humorous part of our society while walking around the exhibits.

    Not many years ago, a wealthy and rather strange old man named Johnson lived alone in a village in the south of England. He had made a lot of money in trading with foreign countries. When he was seventy – five, he gave $ 60,000 to the village school to buy land and equipment for a children's ground.

    As a result of his kindness, he became famous. Many people came to visit him. Among them was a newspaperman. During their talk, Johnson remarked that he was seventy-five and expected to live to be hundred. The newspaperman asked him how he managed to be healthy at seventy-five. Johnson had a sense of humor. He liked whisky and drank some each day. "I have an injection (注射) in my neck each evening," he told the newspaperman, thinking of his evening glass of whisky.

    The newspaperman did not understand what Johnson meant. In his newspaper he reported that Johnson was seventy-five and had daily injection in his neck. Within a week Johnson received thousands of letters from all over Britain, asking him for the secret of his daily injection.