Many people write to newspaper and magazines to express their opinions. Letters to the editor must carry the writer's full name, address and telephone number, although the information is not necessary for publication. This requirement to provide personal particulars is a clear indication that writers are held responsible for what they say. When a writer wants his voice heard, he needs to claim ownership of his voice. Responsibility is the name of the game.

    “People today prefer living together to putting their signatures on a marriage certificate because they refuse to accept responsibility for the relationship,” said social worker Ken Yip, “and this is what is causing a lot of family problems.” When we sign a paper, for example, a business contract or a bank document, the signature is a seal of consent, an agreement to take the matter seriously. Most governments and many organizations will not process written complaints if they do not bear the writer's signature. The absence of a signature, they explain, tells us that the writer cannot be too serious and therefore does not deserve a reply.

    There are people who wish to remain anonymous(匿名的) for various reasons. Multi-billionaire Mr. King donates generously to charity several times a year. He gives simply because he wants to help but not for the publicity his donations may bring, and he does not want his good deeds to make news. In other cases, people insist on anonymity because they are afraid of the consequences of revealing their identity. Crime witnesses may be willing to assist the police, but most are unwilling to give their names when reporting a crime.

    Name or no name? The answer is very personal and lies in how much we want to get involved. We all have a name. It is a matter of responsibility to use it when we make a statement, a claim or an accusation. We all want to honor our own name, and it is only by stamping our expression of an opinion with our own name that we honor what we say.

    A survey by an international temporary service agency found that U. S. managers believe that people with a sense of humour do better at their jobs, compared with those who have little or no sense of humour. In fact, about 96 percent of those surveyed said people with a sense of humour do better.

    The survey went on to point out that the results suggest that a sense of humour may help light-hearted employees keep their jobs during tough times. And, what's more, it may push them up the corporate ladder past their humourless colleagues. Why? It seems that those with a sense of humour are better communicators and better team players.

    Studies have shown that happy workers are more productive. In fact, a researcher at California State University found that humour could help the employees to release tension.

    Research done by psychologist Dr. Ashton Trice at Mary Baldwin College in Virginia showed that humour helps us think. When people feel stuck on important projects, they tend to feel angry or depressed.  According to Dr. Trice's research, taking time out to laugh can help us to get rid of negative feelings and allow us to return to a task or move on to another project unaffected by past defeat.

    If humour is really this important, then why don't we use it more often on the job? Most likely, the main reason is that many people are unaware of the positive effects of humour in the workplace. However, it is important to realize that some humour is not suitable for the workplace, and that it is often used at wrong times.

    When slaves were first brought over from West Africa to the southern parts of America, they brought along with them aspects of their own culture—religion, dance,language, music, and cuisine.A mix of the two cultures eventually appeared.The religious dance of the ring shout turned into modern dances like the Charleston, and tribal chants slowly transformed into sorrowful hymns (圣歌) sung by slaves that described their hardships.

    These soulful accounts by slaves of the severe climate and conditions began to be called “the blues”,which continued in popularity among African Americans after the Civil War.This music increased in popularity into the early 1900s when many black musicians became an important part of the music industry.

    The slaves that had been brought over were from all different regions of West Africa, but they worked together until they gradually formed a common culture.This strengthened the identity of their music that, in the 1950s, eventually led to the beginning of rock and roll.The Beatles, the most influential band of the 1960s, are often determined as the accelerator that resulted in the ideology (意识形态) surrounding music that is still around today.The freedom and individuality associated with that time period brought forth a whole culture surrounding music.It was not just music any more, but a lifestyle.

    Over the decades, music has developed into such a vital part of society and pop culture.Musicians are glorified, with tons of adoring and screaming fans.The modern technology of present day has allowed for a greater gap between the creator of the music and the fans, as well as a widespread commercialization of music.However, criticisms of modern pop music often arise due to its mass production, and now there is a lack of the same soul and quality of naturalness and simplicity in music that was rising in the early 20th century.

    Animals, including insects, do not have a language like ours. They do not talk to each other in words and sentences. But if we watch them, we can see that they do have ways of communicating with each other.

    Can you see the rabbits' tail? When rabbits see this white tail moving up and down, they run too. The rabbit has reminded them of potential dangers without making a sound. It has given them a signal.

    Many other animals use this kind of language. When a cobra(眼镜蛇) is angry, it raises its hood(兜帽) and makes itself look fierce. This warns other animals. When a bee has found some food, it goes back to its home. It cannot tell the other bees where the food is by speaking to them, but it does a little dance in the air. This tells the bees where the food is.

    Some animals say things by making sound. A dog barks, for example, when a stranger comes near. A cat purrs(猫的呜呜声) when pleased. Some birds make several different sounds, each with its own meaning. Sometimes we human beings speak in the same way. We make sounds like “Oh” or “Ah!” when we are frightened or pleased or when we drop something on our toes.

    But we have something that no animals have a large number of words which have the meanings of things, actions, feelings or ideas. We are able to give each other all kinds of different information in words and sentences, which no other animals can do. No other animals have so wonderful a language as we have.

    Thirteen-year-old Kaylee has a lot of friends—532, actually, if you count up both her Instagram followers and Facebook friends. And she spends a lot of time with them.

    But is it possible that Kaylee's online friendships could be making her lonely? That's what some experts believe Connecting online is a great way to stay in touch, they say. However, some experts worry that many kids are so busy connecting online that they might be missing out on true friendships.

    Could this be true? During your parents' childhoods, connecting with friends usually means spending time with them in the flesh. Kids played Scrabble around a table, not Words With Friends on their phones. When friends missed each other, they picked up the telephone. Friends might even write letters to each other.

    Today, most communication takes place online. A typical teen sends 2,000 texts a month and spends more than 44 hours per week in front of a screen. Much of his time is spent on social media platforms like Instagram and Facebook.

    In fact, in many ways, online communication can make friend ships stronger, “There's definitely positive influence. Kids can stay in constant contact, which means they can share more of their feelings with each other,” says Katie, co-author of the App Generation.

    Other experts, however, warn that too much online communication can get in the way of forming deep friendships. “If we are constantly checking in with our virtual worlds, we will have little time for our real world friendships.” says Rosen, a professor at California State University.

    Rosen also worries that today s kids might mistake the “friends” on the social media for true friends in life. However, in tough times, you didn't need someone to like your picture or share your tweet. You needed someone who would keep your secrets and hold your hand. You would like to talk face to face.

The Chinese Tang Dynasty poet Du Fu is often called the sage(圣人) of poetry. Unlike Li Bai, this poet wrote in various styles, and his works were often innovative(创新的) in language and subject matter. His poems were also filled with meaning. 

His innovation was not at all welcome. The readers of his time rarely showed much appreciation of his original and innovative works. The masses in fact hated and scolded them. Like many artists, Du Fu was only recognised for his genius long after his death. 

Du Fu was born in Luoyang, Henan Province. Although he came from an influential literary family, his early attempts to gain a position in the government by way of the exam system failed repeatedly. He was 43 years old when he finally managed to hold an official position. This was the time when Emperor Xuanzong was attracted to the beautiful Yang Yuhuan and made her his concubine(妃子), which Du Fu severely criticised in his Song of the Beautiful Ladies. 

As the emperor got distracted from important government affairs, some military leaders were becoming too powerful. Du Fu took office in 755, and in the same year a rebel(叛乱) leader An Lushan led his army into the capital of Tang Dynasty. The emperor fled to the west and left the governing of the state to his son. Du Fu and his family took the road north to escape the rebels. 

The poet left his family and tried to get to the headquarters of the new emperor, but he was caught and held prisoner by the rebels in Chang'an. After order was restored again, Du Fu got back his position in the capital. However, he did not enjoy the favour of the new emperor and was given a minor provincial post. In 759 he finally left this disgraceful position and spent the rest of his life wandering around the country.