试题

试题 试卷

logo

题型:阅读理解 题类:常考题 难易度:普通

江西省高安市高安中学2017-2018学年高一上学期英语期末考试试卷

阅读理解

    Earthquakes are something that people fear. There are some places that have few or no earthquakes. Most places in the world, however, have them regularly (有规律地). Countries that have a lot of earthquakes are usually quite mountainous.

    The earthquake which was talked about most in the United States was in San Francisco in 1906. Over 700 people died in it. The strongest one in North America was in 1964. It happened in Alaska.

    Strong earthquakes are not always the ones that kill the most people. In 1755, one of the strongest earthquakes ever recorded was felt in Portugal. Around 2,000 people died.

    In 1923, a very strong earthquake hit Tokyo, the Yokohama area of Japan. One hundred and forty thousand people died. Most of them died in fires which followed the earthquake.

    One of the worst earthquakes ever was in China in 1976. It killed a large number of people. The worst earthquake ever recorded was also in China, in which about 80,000 people were killed or injured. This earthquake happened in 2008.

    Earthquakes worry people a lot. The reason is that we often do not know when they are coming. People cannot prepare for them.

(1)、Earthquakes happen _____________.
A、regularly in most places in the world B、in all the places in the world C、only in the countries that have a lot of mountains D、only in a few places along the mountains
(2)、When and where was the worst earthquake ever recorded recently?
A、1964; Alaska. B、1923; Japan. C、2008; China D、1976; China.
(3)、According to the passage, which of the following is NOT true?
A、Earthquakes can cause fires. B、People still don't know when an earthquake will come. C、Earthquakes often come unexpectedly (出乎意料地). D、The stronger the earthquake is, the more people are killed.
(4)、What may be talked about in the paragraph followed?
A、How do earthquakes worry people? B、How can we save people when earthquakes happen? C、What will people do to prepare for earthquakes? D、How do earthquakes happen?
举一反三
阅读理解

    The values of artistic works, according to cultural relativism(相对主义), are simply reflections of local social and economic conditions. Such a view, however, fails to explain the ability of some works of art to excite the human mind across cultures and through centuries.

    History has witnessed the endless productions of Shakespearean plays in every major language of the world. It is never rare to find that Mozart packs Japanese concert halls, as Japanese painter Hiroshige does Paris galleries, Unique works of this kind are different from today's popular art, even if they began as works of popular art. They have set themselves apart in their timeless appeal and will probably be enjoyed for centuries into the future.

    In a 1757 essay, the philosopher David Hume argued that because“the general principles of taste are uniform(不变的) in human nature,”the value of some works of art might be essentially permanent. He observed that Homer was still admired after two thousand years. Works of this type, he believed, spoke to deep and unvarying features of human nature and could continue to exist over centuries.

    Now researchers are applying scientific methods to the study of the universality of art. For example, evolutionary psychology is being used by literary scholars to explain the long-lasting themes and plot devices in fiction. The structures of musical pieces are now open to experimental analysis as never before. Research findings seem to indicate that the creation by a great artist is as permanent an achievement as the discovery by a great scientist.

阅读理解

    One evening at a busy crossroads, I noticed a sister struggling to keep her little kid under control while she talked on the pay phone. She wanted him to stay still next to her, but he wanted to run and play by the road, close to rushing buses and taxis. One could sense the woman's frustration, that she was pulled in too many directions: She was angry at the person on the telephone and shouting at the younger that she would “snap(折断)his leg” if he moved again. As I waited for the traffic light to change, the child began to complain and struggle to free himself from the woman's grasp. She dropped the phone, seized(抓住)the neck of his tiny. T-shirt and gave him a back-hand blow across the face that I know made his little head spin.

    The light changed, and passers-by continued on their way. But I stood there, fixed to the pavement. I knew this extremely upset woman would carry through on her threat of violence to the child. Before, I had wanted to get close to her and offer to watch the youngster while she dealt with the troubling situation on the phone. Now I wanted to comfort the little boy. I also wanted to speak to the sister to calm her and to caution(告诫)her, as I wish someone had cautioned me when I was passing my pain on to my daughter and causing her emotional suffering. But I was chicken. I thought, she may think I'm out of line, or I may be her next target.

    Often I've thought about that child and the many others abused(虐待)by adults. I wonder how they will internalize(使……藏在心底)their pain, and if it will crush their spirits. Will this little boy grow up to be an abusive man? Will he be gloomy(阴郁的,沮丧的)and withdrawn(孤僻,内向的)? Will he find it hard to communicate with women, with other men? Or will he survive and be sensitive, caring and determined not to continue the cycle?

    There is too much cruelty(残忍)in the world, too much cruelty between people. I tremble at the increasing verbal(言语的)bitterness and violence among Black girls, and among young mothers trying to discipline their children. This behavior isn't class-or age-related: I hear sharp words from Black women from all walks of life who are overworked and stressed out and have grown impatient. At times I, too, become impolite to others, or, like the sister on the phone, strike out at(抨击)those closest to me.

    Often we're tired because we've made the wrong choices. Young girls who still need mothering are loaded with children. We sisters easily get hurt and annoyed when we don't compromise with our own sense of self. Our personal fulfillment requires knowing what is best for us, setting our boundaries(界限)and keeping them undamaged. We will always be asked to do more than we are comfortable doing. When we know our boundaries, we can decline comfortably. People—and we ourselves—will act in ways we don't like. But they, like us, are still worthy of love.

    Whatever irritates(激怒)us about a person should be examined. Is the person reflecting behavior in us that needs to be changed? Often, when I find people irritating, I find they mirror something about me that I need to correct.

    What's needed in our personal relationships is a return to gentleness and tolerance(容忍). We must allow one another our learning experiences. Just as violence results to violence, verbal violence—the hard words and sharp tones we use to release inner stress—adds to the distance between us.

    What we people of African root must do to become, and continue to be strong begins with love, sensitivity and our ability to work together. We Black women have these spiritual resources in abundance(丰富). Now we must encourage them to create a peaceful place—for ourselves, our children, our men.

阅读理解

    Buster used to be a lovely dog playing and running on a farm all day. His life had a big change after his handler Will's presence because Will found he did extremely well in sniffing tests. Will thought Buster had a special talent and decided to let him become a member of RAF police working dogs. Buster began working with Will in 2007, and the pair was sent to Afghanistan's deadly Helmand province. There, Buster saved countless lives by sniffing out explosive devices (IEDs), as well as weapons. He joined his comrades repeatedly on foot patrols hunting Taliban terrorists and tracking down bombs. He also acted as a useful diplomatic tool, due to his friendly approach to local children. The RAF soon had a long train of children in tow, as Buster drew in his crowd and entertained them.

    After his glittering service with the RAF, Buster retired in 2011,and died in 2015 at the age of 13 at the home of his handler, Will, in Lincolnshire where he had been enjoying retirement with his handler Will, his wife Tracy and their two dogs who will inherit (继承) their father's career.

    Over the course of his career, Buster is thought to have saved more than 1,000 lives. He also helped patrol British bases and searched vehicles at check points, and upon retirement was made the official RAF Police mascot (吉祥物). Buster's brave exploits were even documented in Will's book, which was published in January and soon became a best-selling one.

    Buster completed five tours of duty in Afghanistan, Bosnia and Iraq and earned a row of campaign medals, and it was because of his great efforts in these austere environments full of wars and confrontations that he would be remembered. It was the saving of countless lives by searching out IEDs that saw the honor of official lifetime mascot of the RAF Police bestowed (授予) upon Buster. The RAF police are now planning to commemorate Buster as part of a special event to celebrate RAF Police Working Dogs.

阅读理解

    Give yourself a test. Which way is the wind blowing? How many kinds of wildflowers can be seen from your front door? If your awareness is as sharp as it could be, you'll have no trouble answering these questions.

    Most of us observed much more as children than we do as adults. A child's day is filled with fascination, newness and wonder. Curiosity gave us all a natural awareness. But distinctions that were sharp to us as children become unclear; we are numb(麻木的)to new stimulation(刺激), new ideas. Relearning the art of seeing the world around us is quite simple, although it takes practice and requires breaking some bad habits.

    The first step in awakening senses is to stop predicting what we are going to see and feel before it occurs. This blocks awareness. One chilly night when I was hiking in the Rocky Mountains with some students, I mentioned that we were going to cross a mountain stream. The students began complaining about how cold it would be. We reached the stream, and they unwillingly walked ahead. They were almost knee-deep when they realized it was a hot spring. Later they all admitted they'd felt cold water at first.

    Another block to awareness is the obsession(痴迷) many of us have with naming things. I saw bird watchers who spotted a bird, immediately looked it up in field guides, and said, a "ruby-crowned kinglet" and checked it off. They no longer paid attention to the bird and never learned what it was doing.

    The pressures of "time" and "destination" are further blocks to awareness. I encountered many hikers who were headed to a distant camp-ground with just enough time to get there before dark. It seldom occurred to them to wander a bit, to take a moment to see what's around them. I asked them what they'd seen. "Oh, a few birds," they said. They seemed bent on their destinations.

    Nature seems to unfold to people who watch and wait. Next time you take a walk, no matter where it is, take in all the sights, sounds and sensations. Wander in this frame of mind and you will open a new dimension to your life.

返回首页

试题篮