Active New Zealand

    Adventure tours in New Zealand and South America

    Website: www.activenewzealand.com

    Phone: 1-800-661-9073

    Destinations: South Pacific, New Zealand, South America, Argentina, Chile, Peru, Ecuador, Costa Rica

    Activities: Bicycling, Mountain, Road, Cross-Country/Touring, Sea-kayaking, Hiking & Trekking(远足), Backpacking, Exploring, Day hiking, Family, Scuba-diving（带水肺潜水）, Rainforest, Wildlife, Walking

    Adventure Life

    Exceptional travel in Latin America and Antarctica

    Website: www.adventure-life.com

    Phone: 1-800-344-6118

    Destinations: Antarctica, South America, Argentina, Chile, Peru, Ecuador, Bolivia, Central America, Belize, Costa Rica, Panama

    Activities: Kayaking, Rafting, Sea-kayaking, Hiking & Trekking, Backpacking, Exploring, Day hiking, Multisport, Cultural, Archaeological（考古的）, Historical, Scuba & Snorkeling, Nature, Rainforest, Wildlife, Eco-focused, Culture-focused, Expedition Cruising

    Adventure Spirit / Travel Network

    Adventure tour operator + Travel agency

    Website: www.worldadventures.travel

    Phone:1- 800-492-0257

    Destinations: Asia, Europe, South Pacific, Antarctica, Africa, South America, North America

    Activities: Bicycling, Paddlesport, Snowsport, Hiking & Trekking, Caving, Family, Multisport, Cultural, Beach & Watersport, Scuba & Snorkeling, Nature, Photography, Safari, Geotourism, Fishing & Fishing Lodges, Sailing & Cruise, Other, Expedition Cruising, Space, Educational, Walking, Horseback/Dude Ranch（牧场）, Self-Drive, Around the World Tours

    Living in a modern society has its advantages and disadvantages. One disadvantage is that you often have to live closer to other people than you would like to. Sometimes, your neighbors make a noise that you are not comfortable with.

    The best way to solve this problem is to talk with your neighbor first. You should be very polite and ask your neighbor if he knows how thin the walls of your homes are. This way doesn't criticize (批评) his behavior; it simply points out that he may not realize how far his sound travels. Tell him that you know that sometimes you make noise as well, but that you do your best to keep it down. Often this will solve the problem right away, but sometimes the neighbor may become angry.

    If your neighbor becomes angry with you, there are some more steps you can take. You might write a letter to the neighborhood committee（居委会）. Make sure you write down the source of the noise and the time in the letter. They will review the situation and decide whether your neighbor is out of line. Some noise is considered to be reasonable, even if it bothers you. So you may prepare a good pair of earplugs (耳塞).

    Even if your neighbor makes too much noise, you don't have to live your life in discomfort. It's always a good idea to be friendly with your neighbors. You may clean the rubbish in front of his door. He's sure to appreciate behavior like this and be more open to your suggestions about noise level.

    I have received many Christmas gifts over the years. The best gift I ever received was presented to me by a stranger. I never even knew his name and I only had contact with him for less than 60 seconds. His Christmas present to me changed the way I had thought about people and Christmas.

    It was several years ago when my wife asked me to meet her at the local department store on Black Friday morning. They had advertised a child's bike that she wanted to purchase for our son. We stood with a very large crowd, waiting for the manager to blow the whistle. After a while, the whistle blew. It was like throwing a bucket of fish into a tank of sharks. I told my wife that if we obtained a bike, fine, but we did not, I was OK with that too,

    As the shelf of bikes began to gradually decrease in size, I saw my polite opportunity to wrap my hands around the corner of one of the boxes. I lifted it off the box and suddenly felt some mild resistance. I looked up to see one of the largest gentlemen I had ever seen in my life. Threat was not the word to describe his presence. He was decorated with numerous belts of metal pointed leather around both arms and even his neck. Tattoos(文身) were an obvious passion of his.

    I started to return anxiously the box but he gently pushed it back in my direction and back into my hands. He then directed it into my shopping cart. He look d at me, smiled, and said, “Merry Christmas. ”My wife and I went to the checkout, paid for the bike and went home. All the way home I was thinking that this moment was by far the best Christmas gift I had ever received. The kindness of a stranger that broke all previous views I may have had of stereotypes and prejudices. I will never forget the tenderness of a human heart in a simple act.

    She almost did not run. Christine Williams admits that now. She could barely put one foot after another following the wake(守灵) for her sister, who had died in an automobile accident. But she did run. With the cheers of friends and strangers reaching her heart, Williams set a C.W. Post record in Boston. Now she will run again, in the national Division II cross-country championships in Evansville, Ind. She wanted to be sure she was doing the right thing by running. She was the middle of three sisters, between Kerry, who is 25, and Jennifer, who was 18.

    Just going through any motions was hard enough, but Christine Williams wanted to know if she should put on her uniform and her shoes and run through the woods on an autumn afternoon, in the awful gaping time between her sister's wake and her funeral. “I kind of got upset beforehand.”Williams admitted. Not a chatterbox under normal conditions, she now holds herself the best way she can, the fewer words the better. She almost walked away from the start line. But her friend Angela Toscano, who had flown up to Boston with her, directly from the wake, was standing near the line and talked her through it. “She said my sister would have wanted me to run.” Christine said. And that was enough to get her started.

    The accident happened just after midnight on Nov, 4. Four young women were driving in an unfamiliar area of Long Island in Eastport, N.Y., when one of them apparently ran a yield sign, and the car was hit by another vehicle. Heather Brownrigg and Jennifer Williams died, and their friends April Brown and Kaci Moran were treated at a hospital and released.

    The crash made the papers. April Brown was charged with drunken driving and driving without a license.

    The wake began on Nov. 6. The next day Christine was to run with the Post cross-country team at the regional meet. Rich Degnan, the Post coach, and Post officials offered a car service and tickets on the last flight to Boston for Christine and Toscano. When they arrived at the hotel, the entire team was waiting up for her.

    Everybody knew about it at the regional meet. Degnan had to arrange for the flexibility of an alternate, just in case Christine could not go. Several times during the race, Christine felt she could not continue. But then she heard her friends and all those other people, those strangers from other colleges, calling her name. She thought about Jennifer. And she ran. She finished fourth in 22 minutes 58 seconds, breaking the Post record for the 6-kilometer distance by 15 seconds. And although the Post team didn't qualify for the nationals, Christine did.

    The meaning of silence varies among cultural groups. Silences may be thoughtful, or they may be empty when a person has nothing to say. A silence in a conversation may also show stubbornness, uneasiness, or worry. Silence may be viewed by some cultural groups as extremely uncomfortable; thus efforts may be made to fill every gap(间隙) with conversation. Persons in other cultural groups value silence and view it as necessary for understanding a person's needs.

    Many Native Americans value silence and feel it is a basic part of communicating among people, just as some traditional Chinese and Thai persons do. Therefore, when a person from one of these cultures is speaking and suddenly stops, what may be implied(暗示) is that the person wants the listener to think about what has been said before continuing. In these cultures, silence is a call for thinking.

    Other cultures may use silence in other ways, particularly when dealing with disagreements among people or in relationships of people with different amounts of power. For example, Russian, French, and Spanish persons may use silence to show agreement between parties about the topic under discussion. However, Mexicans may use silence when instructions (指示，命令) are given by a person in authority rather than be rude to that person by arguing with him or her. In still another use, persons in Asian cultures may view silence as a sign of respect, particularly to an elder or a person in authority.

    Nurses and other care-givers need to notice the possible meanings of silence when they come across the personal worries their patients may be experiencing. Nurses should recognize their own personal and cultural construction of silence so that a patient's silence is not disturbed too early or allowed to go on unnecessarily. A nurse who understands the healing(治愈) value of silence can use this understanding to help in the care of patients from their own and from other cultures.

    A court battle between German and Israeli archives （档案馆） over Kafka's manuscripts （手稿）raised literary, not just legal, questions. At the time of his death, Kafka hardly seemed like a candidate for world fame. He had a minor reputation in German literary circles. He published a few stories in magazines, but they received little attention.

    After he died in 1924, his friend Max Brod collected, edited and published his works - despite Kafka's own instructions in his will ordering the manuscripts to be destroyed - thus making Kafka a household name after his death. When the Nazis invaded Prague, Brod escaped to Israel, bringing the manuscripts with him. When he died in 1968, his manuscripts, together with those of Kafka, were transferred to his secretary Esther Hoffe.

    Even though Brod asked in his will that the manuscripts be given to a public archive, Hoffe sold some of them abroad for a great deal of money. Many of them eventually made it to the German Literature Archive. In 2007, she died and left her properties to her daughters. Then the case about the manuscripts started after the death of one of her daughters. The court said Hoffe had no rights, and could not have any such rights for the documents Brod took from Kafka's apartment after his death.

    Ironically, Kafka's stubborn homelessness and non-belonging in his works were accurately what ensured his place at the center of 20^th-century literature. W. H. Auden proposed that Kafka was to the cold, absurd 20^th century what Dante or Shakespeare had been to their times - the writer who captured the spirit of the age. That is why, in the end, it hardly matters whether Kafka's manuscripts stay in Germany or Israel. What counts is that we are all living in Kafka's world.