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题型:阅读理解 题类:常考题 难易度:普通

贵州省毕节市2017-2018学年高一下学期英语期末考试试卷

阅读理解

    People are less willing to rely on their knowledge and say they know something when they have access (接近) to the Internet, suggesting that our connection to the web is affecting how we think.

    Professor Evan Risko, of the Department of Psychology at the University of Waterloo, led a recent study where the team asked about 100 participants (参与者) a series of general-knowledge questions, such as naming the capital of France. For half of the study, participants had access to the Internet. They had to look up the answer when they responded that they did not know the answer. In the other half of the study, participants did not have access to the Internet.

    The team found that the people who had access to the web were about 5 percent more likely to say that they did not know the answer to the question. Furthermore, in some cases, the people with access to the Internet reported feeling as though they knew less compared to the people without access.

    “With the popularity of the Internet, we are almost frequently connected to large amounts of information. And when that data is within reach, people seem less likely to rely on their own knowledge,” said Professor Risko.

    Studying the results, the researchers thought that access to the Internet might make it less acceptable to say you know something but are incorrect. It is also possible that participants were more likely to say they didn't know an answer when they had access to the web because online searching offers an opportunity to confirm their answer, and the process of finding out the answer is rewarding.

    “Our results suggest that access to the Internet affects the decisions we make about what we know and don't know,” said Risko. “We hope this research helps us understand how easy access to large amounts of information can influence our thinking and behaviour.”

(1)、The study by Professor Risko shows that ________.
A、we are easily cheated by the web B、the web is making our life harder C、we are becoming dependent on the web D、the web helps us make correct decisions
(2)、What do we know about the questions asked in the study?
A、They were funny. B、They were simple. C、They were personal. D、They were difficult.
(3)、In the study, the participants with access to the web ________.
A、made more progress B、showed less confidence C、gave wrong answers D、showed more optimism
(4)、What does the word “data” in paragraph 4 probably mean?
A、Goal. B、Dream. C、Distance. D、Information.
举一反三
阅读理解

    Most nations have at least one type of food that people from other countries think is unusual or unethical(不道德的)to eat. In France, people eat horse meat and frog legs. In South Korea and parts of China, restaurants serve dog meat. And in Australia, it's common to cook kangaroo meat on the barbecue and use emu(鸸鹋)eggs to make pancakes.

    The kangaroo and emu are native to Australia. Both animals are important to the national image of Australia and appear on the Australian coat of arms. They're also central figures in the history of the indigenous(土生土长的)Australian Aboriginals(土著人). However, Aboriginal tribes still hunt these animals for their meat, fur and fat.

    Today, Australian people continue to eat these animals. One of the reasons people eat kangaroo meat is that it's high in protein and low in fat, so eating kangaroo is a good option for anyone on a diet. It's also cheaper to eat kangaroo meat than other red meats. Because of this, a lot of university students choose to buy kangaroo meat. BBC News also reported that Australian scientists believe that eating kangaroo meat is good for the environment--kangaroos have different digestive systems than cows and sheep, meaning they produce less methane(甲烷),the second biggest contributor to global warming.

    While emu meat is high in iron and vitamin C, most people don't think it tastes good. For this reason, they prefer emu eggs. One egg is large enough to make seven omelettes(煎蛋). And while it's illegal to collect emu eggs from the wild, they can be bought from emu farms. Rather than cracking the beautiful dark shell, it's better to drain it by putting a small hole at each end and blowing. Afterwards, you can even carve a design into the eggshell.

阅读理解

    Once upon a time, there was a lovely vegetable field, on which grew a very thick tree. Both the vegetables and the tree gave the place a wonderful appearance, which was the joy of the garden's owner. What no one knew was that the vegetables in the field and the tree couldn't stand each other. The vegetables hated the tree's shadow, because it left them only just enough light to survive. The tree, on the other hand, hated the vegetables because they drank nearly all the water before it could get to him, leaving him with just enough to survive.

    The situation became so extreme that the vegetables got totally fed up and decided to use up all the water in the ground so that the tree would dry up. The tree answered back by refusing to give the vegetables shadow from the hot midday sun, so they both began to dry up. Before long, the vegetables were really thin and the tree's branches were drying up.

    Neither of them thought that the gardener, on seeing his vegetable field becoming worse, would stop watering it. When he did that, both the tree and the vegetables really learned what thirst was. There seemed to be no solution, but one of the vegetables, a small courgette(小胡瓜), understood what was going on, and decided to deal with it. Despite the little water and the unbearable heat, the little courgette did all he could to grow, grow... He managed to grow so big that the gardener started watering the field again. The gardener wanted to enter that beautiful big courgette in some gardening contest.

    They should really learn how to live in harmony)with those around them, doing the best they could. So they decided to work together, and help each other instead of fighting, using both the shadow and the water in the best combination to grow good vegetables. Seeing how well they were doing, the gardener now gave the best of care to his vegetable field, watering it better than any other field for miles around.

阅读理解

    Many leading AI researchers think that in a matter of decades, artificial intelligence will be able to do not merely some of our jobs, but all of our jobs, forever transforming life on Earth.

    The reason why many reject this as science fiction is that we've traditionally thought of intelligence as something mysterious that can only exist in biological organisms, especially humans. But such an idea is unscientific.

    From my point of view as a physicist and AI researcher, intelligence is simply a certain kind of information-processing performed by elementary particles(基本粒子) moving around, and there is no law of physics that says one can't build machines more intelligent than us in all ways. This suggests that we've only seen the tip of the intelligence iceberg and that there is an amazing potential to unlock the full intelligence that is potential in nature and use it to help humanity.

    If we get it right, the upside is huge. Since everything we love about civilization is the product of intelligence, amplifying (扩大) our own intelligence with AI has the potential to solve tomorrow's toughest problems. For example, why risk our loved ones dying in traffic accidents that self-driving cars could prevent or dying of cancers that AI might help us find cures for? Why not increase productivity through automation (自动化) and use AI to accelerate our research and development of affordable sustainable (可持续的) energy?

    I'm optimistic that we can develop rapidly with advanced AI as long as we win the race between the growing power of our technology and the knowledge with which we manage it. But this requires giving up our outdated concept of learning form mistakes. That helped us win the race with less powerful technology: We messed up with fire and then invented fire extinguishers (灭火器), and we messed up with cars and then invented seat belts. However, it's an awful idea for more powerful technologies, such as nuclear weapons or superintelligent AI— where even a single mistake is unacceptable and we need to get things right the first time.

阅读理解

    China is fondly remembering one of its most famous radio voices, a man whose vivid storytelling was a comfort to millions of people, from commuters stuck in traffic to restless teens struggling to sleep. Shan Tianfang, was a leading performer of the traditional Chinese art form pingshu, which translates as "storytelling".

    Pingshu dates from the Song Dynasty (AD960-1279) when performers would entertain villagers by telling stories in a particularly emotive style. It remains particularly popular in north-eastern China. Performers wear traditional dress and use very basic props - often a folded fan and a gavel. Pingshu is sometimes performed in tea houses and small theatres, but many Chinese associate the art form with radio. And in a country where sleeping problems are commonplace, pingshu is still popular as a way of helping people to wind down at bedtime.

    Shan Tianfang was born in 1934 in Yingkou, in north-eastern Liaoning province. His family introduced him to folk arts from a young age and he began learning pingshu when he was 19. He became known in Liaoning for his work on stage and in local teahouses during the 1950s and 1960s, and performed in an art troupe around the region. From 1966-1976, Shan, along with other pingshu performers like Yuan Kuocheng, was forced to stop work. During the 1980s.Shan made the transition (转型) to state-run radio, and his captivating storytelling became comfort listening for people across the country. By the 1990s, Shan had become a well-known face on state TV, even performing in the annual Spring Festival Gala show. He has died aged 84 following a long illness.

    Shan performed over 12,000 stories on TV and radio. His stories attracted people of all ages. One of his most acclaimed performances is of the Heroes in the Sui and Tang Dynasties. He gave countless performances of the “Four Classic Novels” (Romance of the Three Kingdoms, Journey to the West, Dream of the Red Chamber and Water Margin) and also helped to bring lesser-known classical Chinese literature to new audiences.

    He was able to use the medium to entrance his audience and in the process he helped to popularise classical Chinese literature. As film director Zhang Jizhong told the Global Times newspaper: “He could describe a scene and a character extremely vividly. He once had a long talk with me about adapting the heroic stories he told into films or television shows to help promote Chinese classics and traditional culture.”

    But in his later years, the growth of online and digital media exposed the challenges of keeping his art form alive. Shan turned his efforts towards writing books and opening performance schools to teach pingshu to young people. They included the Shan Tianfang Culture and Media Academy in Beijing, a Shan Tianfang teahouse and “storytelling base” in Anshan in Liaoning province. Meanwhile, modern productions of pingshu reference (引用,参照) contemporary  (现代的) culture to draw in new performers and audiences. Performers like Guo Heming have emerged, putting a modern spin on pingshu by adapting popular works, including the Harry Potter stories.

    Although he wasn't particularly active on social media, he amassed more than one million fans on the Sina Weibo platform.

A memorial was held for him on 15 September but millions of Chinese will miss his voice.

阅读短文,从每题所给的A、B、C和D四个选项中,选出最佳选项。

Kindle E-reader, 8th generation

    Free Touchscreen Display

    Price: $79. 99

    ● Thin and light for one-handed reading

    New Kindle is 11% thinner and 16% lighter than the previous generation Kindle, making it easy and comfortable to hold in one hand.

    ● Read like real Paper

    Kindle creates text similar to what you see in a physical book. The blacks and whites on the screen are uniform, improving text and image quality.

    ●Long-life battery

    Kindle doesn't need power to show a page of text, allowing you to read for weeks on a single charge.

    ● Thousands of books, no distraction (分心)

    Kindle is designed to be an e-reader. It satisfies your love of reading without interruptions like e-mails and phone calls.

    ●Look it up without leaving your page

    Smart Lookup combines entries from The New Oxford American Dictionary with information from Wikipedia, so you can know meanings, characters and more without losing your place.

    ●Adjust your text size

    Choose from eight text sizes to prevent tired eyes, so you can keep reading longer.

    Customer reviews:

    ※ Damon, May 21, 2019

    The price is great with an extra $ 20 off and this new Kindle is smaller in my hands than my old one. I was sad to lose my old Kindle, but this one is terrific.

    ※ Jason, January 26, 2019

    I miss the original Kindlers size—this one is too small. Also, the screen is overly sensitive and things pop up (弹出) and the battery doesn't last as long as the original Kindle. But my biggest disappointment is that this Kindle doesn't allow you to transfer everything from the original Kindle、so I lost all of the information from my old one. Overall, disappointing.

    ※ Susan, November 17, 2018

    I had the original Kindle, and the battery lasted for weeks. This battery only seems to last a few days, however. The other problem I have with this version of the Kindle is the touch screen. It is annoying when you are reading and start turning the wrong way. Sometimes, it's hard to get the page to turn the way you'd like it to.

阅读下列短文,从每题所给的 A、B、C、D四个选项中选出最佳选项。

I am asked repeatedly why anyone would want to keep an "'ugly" building or a building that is dirty and clearly in need of work, I guess you could say we preservationists (文物保护者)look at buildings through a different angle - an angle that can see the swan in the ugly duck the story in the simple lines, and the book behind the cover.

The Queen Emma Building is remembered by many as one of the ugliest buildings in town. Yet the angle from which a preservationist views the building is that it is uniquely constructed with an artistical sun shield to block the sunlight, a decorative wall designers used concrete bricks to form. Unfortunately, it was removed in 20il, making the building one of many contemporary buildings in town.

Other times, when a beautiful site is replaced by a "horrible" building, people hate it and can't get over their anger, even when that: "horrible" building becomes an important part of our story. This is particularly true in San Francisco with many Victorian buildings, which are many preservationists' favorite. Yes, it was a tragedy, that many Victorian buildings got torn down several decades ago, but those losses also tell another important story. It tells the story of the1950s and 1960s when there was hope for a more equal society with in expensive housing for the working class. Should that history be wiped from our memories? 

Preservation is not just about keeping pretty, well-kept buildings, but about holding on to parts of our history - not just the history of huge events, but the story of how everyone used to go to a certain corner market. Our history cannot be told only in buildings that meet someone's criteria of beauty, sometimes our history is, painful, but no less important.

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