New Orleans, Louisiana, was established as part of the French Empire in 1718.

    Its location on the east bank of the Mississippi River gave it control of the American hinerland and it became strategically important to many nations. It was transferred from France to Spain, returned to France, and finally sold by Napoleon to the United States in 1803. The city was the site of a famous battle fought in 1815 between the British, who hoped to control it, and the Americans under General Andrew Jackson.

    The riverbed of the Mississippi is constantly silting（淤积）and the river is now actually higher than the city. Levees hold back the river and giant pumps are used to move water from the city into the river.

    Although New Orleans has been a part of the United States for almost two centuries, its population takes great pride in its French heritage. Louisiana still retains parts of the Code Napoleon which, for many years, was its only law.

    New Orleans is carefree city and it boasts its hot, spicy Creole seafood and its native Dixieland Jazz. The Jackson Square neighborhood maintains its French colonial homes and in other sections are pre-Civil War mansions. Visitors are surprised to find that behind this interesting surface of yesteryear is a busy industrial and port city. Grain and coal come from the Midwest and foreign goods are unloaded here. New Orleans is no longer a sleepy Southern town—but it's still fun to visit.

    There was good news last week for people who struggle to get eight hours of sleep a night: they may not need so much shut-eye after all.

    Researchers from UCLA and elsewhere looked at sleep habits of remote hunter-gatherers in Tanzania, Namibia and Bolivia — groups with pre-industrial lifestyles whose sleep patterns are believed to reflect those of ancient humans. The researchers found that, on average, members of each group sleep a bit less than six and a half hours a night.

    The study, published in the academic journal Current Biology, indicates that “natural” sleep is less than eight hours a night and that modern society's numerous electronic distractions (分心) aren't necessarily to blame for people getting just six or seven hours of sleep.

    “The story that often gets out is that if you sleep for less than seven hours, you're going to die early,” he told me. “That's not true.”

    Yet Americans are addicted to getting more sleep — and on turning to medical shortcuts to help them.

    According to the Centers for Disease Control, as many as 70 million U.S. adults suffer from sleep disorders or sleeplessness. Only a third of Americans get the government's recommended seven to nine hours of sleep a night.

    About 9 million American adults use sleeping pills to help get a good night's rest, the CDC found. Siegel said the number of people relying on medicines “has gone up rather rapidly since then.”

    Industry consulting firm Global Data estimates that worldwide sales for sleeplessness medicines will run about $1.4 billion next year and reach $1.8 billion by 2023, recovering from lower sales in recent years because of cheaper generics(仿制药) hitting the market.

    Dr. Roy Artal, a sleep specialist in West Los Angeles, said it's understandable that busy people in today's go-go world would turn to medicines to speed up the sleep process. But all they're doing is building a reliance on powerful drugs for relatively little improvement.

    “There's no magic pill that makes us sleep when we want and wake up when we want,” Artal said. “The effects of sleeping pills tend to be modest.”

    He and other experts say the answer to sleeplessness isn't to be found in a pill bottle. It's in what's called “sleep hygiene (保健).”

    To err is human. To blame the other guy is even more human.

    Common sense is not all that common.

    Why tell the truth when you can come up with a good excuse?

    These three popular misquotes (戏谑的引语) are meant to be jokes, and yet they tell us a lot about human nature. To err, or to make mistakes, is indeed a part of being human, but it seems that most people don't want to accept the responsibility for having made a mistake. They naturally look for someone else who could be responsible for the problem. Perhaps it is the natural thing to do. The original quote about human nature went like this: “To err is human, to forgive, divine (神圣的).” This saying mirrors an ideal: people should be forgiving of others' mistakes. Instead, we tend to do the opposite —— find someone else to pass the blame on to. However, taking responsibility for something that went wrong is a mark of great maturity.

    Common sense is what we call clear thought. Having common sense means having a good general plan that will make things work well, and it also means staying with the plan. Common sense tells you that you take an umbrella out into a rainstorm, but you leave the umbrella home when you hear a weather forecast for sunshine. Common sense does not seem to be common for large organizations, because there are so many things going on that one person cannot be in charge of everything. People say that in a large company, “the right hand does not know what the left hand is doing.”

    And what is wrong with a society that thinks that making up a good excuse is like creating a work of art? One of the common problems with making excuses is that people, especially young people, get the idea that it's okay not to be totally honest all the time. There is a corollary (直接推论) to that: if a good excuse is “good” even if it isn't honest, then where is the place of the truth?

    Kang Sung-il buys Sancho, his Pomeranian, a toy every business trip and this lunar New Year holiday will dress him up in s new $50 suit to visit 'grandma', Kang's mother. Kang and his wife say children are too expensive and bring too much pressure. Instead they have chosen to shower Sancho with love and gifts.

    They are not alone. South Korea's pet industry is booming, fuelled by the same factors that have made the country's birth rate, at 1.05 births per woman, the lowest in the world: the high cost of education and housing as well as extremely long working days.

    "Social pressures in South Korea are such that parents are required to provider resources for decades from private schooling to art classes," said Kang a 39 year old manager of a pet funeral home.

    On top of education expenses, an average and household must budget roughly 12.8 years of income to buy a mid-range home, compared to 8.8 years in 2014, data from KB Kookmin Bank shows. Adding to their stress, south Koreans work the third most hours per year among OECD (经合组织) nations, next only to Mexico and costa Rica.

    Pet-owning households have rose to 28 percent of all South Korean households in 2018, compared with 18 percent in 2012, government data shows.

    That in turn has resulted in a prosperous pet care industry whose offerings include tailored pet diets and high-priced photo shoots. Pet-related startup s are also popular with venture capitalists. The south Korean pet-related industry was worth 2.7 trillion won ($2.4 billion) last year, and that could more than double in size by 2027, according to the Korean Rural Economic Institute.

    Do you like to show off your expensive items? You could find yourself without friends! Scientists prove that expensive status symbols make you look less socially attractive.

    Items such as a fancy car and a Rolex watch are often thought to increase our social standing(地位) and often come with a high price tag(标签).According to the latest research, however, it has the opposite effect and people would prefer to be friends with someone who places less value on material objects.

    "Often we think that status symbols will make us look more socially attractive to others," says Stephen Garcia, the study's leading author from the University of Michigan. He adds, "However, our research suggests that these status signals actually make us look less socially attractive.

    The researchers conducted six studies which assessed how people presented themselves and how people viewed strangers. People who chose to wear higher status items tended to get a negative response, but people wanted to be friends with people who preferred lower status symbols.

    The study took the role of the luxury(奢侈) item to see if it was possible that the expensive item itself played a part in people's reactions. The definition of a status symbol changed based on a person's socioeconomic status, but the same effect of keeping off potential friends was seen regardless of social position.

    "At a social level, we may be wasting billions of dollars on expensive status symbols that finally keep others from wanting to associate with us, "says Kimberlee Weaver Livnat at the University of Haifa. She says, "And to the extent that close friendships are important to well-being, and we may be unintentionally hurting ourselves."

    However, Patricia Chen of the National University of Singapore said this does not necessarily mean status symbols are a bad thing. She says, "Our findings right now only apply to the formation of new friendships. Status symbols may be beneficial at other times and in other settings, such as when trying to establish new business contacts."

    Of the several films Hirokazu has made about childhood and children, this one is the most modest, but no less pleasing for its delicate style and small setting. I Wish was originally called Miracle, and the change is for the better. The two-word title makes you want to know who's wishing for what, while the single word sounds plain and self-praising. This wise and funny film works small miracles in describing such a moment when kids turn from the wishfulness of childhood into shaping the world for themselves.

    The sweetly reflective hero, a sixth-grader named Koichi, starts out by wishing for a volcano to erupt. Not just any volcano, but the one that towers above his town, smoking heavily and giving off ash. An eruption would lead to a withdrawing, which would lead, at least in his mind, to a reunion with his father and kid brother, who've been living in Hakata while Koichi lives with his mother and retired grandparents in Kagoshima. The volcano, knowing nothing of this, refuses to erupt, but Koichi hears of another approach to realizing the desired miracle.

    One of the pleasures of I Wish is watching how kids behave—how Koichi attacks his dinner, for example. Another pleasure is rediscovering how kids think. These kids can be logical and ever so tricky. But children's thought processes can also be fancy. A boy wishes he could play baseball like one of baseball stars, who eats curry for breakfast; so he, too, starts eating curry for breakfast, instead of practicing on the field. Another boy tries to wish his dead dog, Marble, back to life. And what does Koichi finally wish for? I wish you'd see this delightful film to find out.