There was once a captain who loved money so much that he cheated his sailors at the end of every voyage and took their wages (工资).

    On the last day of one voyage, the ship was in a small port. It was winter time, and the sea was very cold, so the captain said to his sailors, “If one of you stays in the water during the whole night, I will give him my ship. But if he comes out before the sun appears, I shall get his wages.”

    The sailors (船员) had heard about the captain's cheating, so they didn't trust him. But then one of them, who thought that he was cleverer than the captain, said that he would do it. He got into the water, and, though it was very cold, he stayed in it. When it was nearly morning, some fishermen lit a fire on the shore about half a mile away.

    “You are cheating,” the captain said to the sailor. “The fire's warming you.”

    “But it's half a mile away!” said the sailor.

    “A fire's fire,” answered the captain. “I have won.”

    The sailor came out of the water, and said, “Perhaps you think that you are clever because you have won my wages, but you can't cook a chicken.”

    “I can,” answered the captain.

    “If you cook this chicken,” said the sailor, “I shall work for you without wages for seven years, but if you can't, you will give me your ship.”

The captain agreed, took the chicken and said, “Where's the fire?”

    “There it is,” answered the sailor. “On the shore.”

    “But it's half a mile away,” said the captain angrily.

    “‘A fire's fire,' you said,” answered the sailor. “If it is enough to warm me in the water, it is enough to cook your chicken.”

阅读下列短文，从每题所给的四个选项 （A 、B 、C  和 D ）中，选出最佳选项。

    In 1841, a book was published which astonished the world. It was called “Incidents of Travel in Central America, Chiapas and Yucatan”. The author John Loud Stephens had just returned from a long, difficult and dangerous journey through the thick rain forest of southern Mexico and Guatemala. He had once been there with Frederick Catherwood, an architect and artist, to search for the remains of a lost civilization known as the Mayas(玛雅). Very little was known about the Mayas at that time, but Catherwood's drawing in the book showed incredible cities with temples, pyramids and other buildings as impressive as those of their northern neighbors, the Aztecs. These cities, however, were deserted. The inhabitants(居民) had disappeared almost a thousand years before.

    Since that time, far more has been learned about this remarkable civilization. The Mayas had a highly-developed system of government and of agriculture, as well as an incredibly accurate system of measuring time. They were also wonderful engineers capable of moving huge blocks stone long distances and cutting them to accurate shapes and sizes.

    And yet although the Mayas knew about the wheel, they never used it. Neither did they use metals other than copper. What is ever more surprising is that they suddenly abandoned many of their cities and built new ones in the jungle. Some time around AD 900, Mayan civilization collapsed(崩溃). By the year 1200, their last great capital, Chichen Itza, was deserted.

    Who were these strange people and the even stranger gods they worshipped? What brought about their sudden and mysterious collapse? Some writers have tried to prove that the Mayas had contact with visitors from space and even that they themselves came from another planet. Some people believe that their civilization came to an end because the Mayas never developed a proper resistance to local germs and diseases. All we really know is that when the first Europeans appeared off their coast in 1517, this great and mysterious culture was only a memory.

    July 16th was a bad day for Mr. Arthur Johnson. In the morning, he set out from his home in Santa Barbara, California. It was the start of his summer holidays and he decided to visit Wends at Las Vegas, then he hoped to go fishing in Lake Mead, 40 km from Las Vegas.

    Johnson's troubles started while he was driving happily across the Mojave Desert. His car went wrong and he tried to repair it. Then, to make matters worse, his attempts to start the car used up the battery (电池) and left it useless. After Johnson had waited an hour in the hot sun, a Canadian driver, John Williams, stopped and tried to help him. When both men failed, Williams promised to telephone a workshop to ask it to send a truck to pull the car away and repair its fuel pump.

    Johnson left the keys in his car and sat in the shade of a large tree. Soon he fell asleep. While he was sleeping, a repair truck arrived from San Pedro (the nearest town) and pulled his car away. Later on, Johnson woke up and thought that somebody had stolen his car. He started to walk back towards San Pedro but a police car stopped him to find out why he was walking in the desert.

    Johnson looked like a man wanted in Los Angels for robbery, so the police detained him at San Pedro for the night. The next day, Johnson telephoned his friends in Los Angeles. They drove to San Pedro and made the police believe that Johnson was a harmless salesman, so they set him free.

    Have you ever wondered what wild animals do when no one is watching? Scientists have been able to record the "private" moments of wildlife with leading-edge technology. Low-cost, dependable and small modern cameras are of big help.

    Cameras placed in hard-to-reach places have taken videos of everything from small desert cats to later snow loving felines (猫科) in the northern Rocky Mountains. These cameras are important tools to learn new information on wildlife.

    Some videos help scientists see the effects of climate change. For example, the desert animal javelin and the tree-loving coatimundi have been caught on cameras north of their normal home. This could mean global warming is enlarging their living area northward.

    Researchers use cameras along with global positioning systems, or GPS. They attach GPS devices (设备) to mule deer and antelope in and around Yellowstone National Park. Then they can record their movements, or migrations (迁移) . These cameras can be left in very rural (荒野的) areas for days, weeks or even month. They can provide information on how many animals are moving over a given period of time.

    Rural video can show details about animal behavior, such as the calls made by migrating. Also some cameras record animal life and show everything from bison in Saskatchewan, Canada, to the underwater weed forest off California's Channel Islands.

    However, rural cameras have their problems too. Animals such as wolverines and bears sometimes attack them. Scientists do not know if the attacks are the result of anger or interest. Also, the devices have become popular tools to help hunters look for animals. Some people argue that it is unfair to use the cameras that way. Even with such problems, rural cameras are clearly an important scientific tool in researching wild animals.

    When the telephone rings late at night, most women guess it must be one of only four or five people calling. A sister? Maybe. An emergency? Possibly. A mother? Probably not at that time of night. Much more probably it is a close female friend calling to tell you that she is heartbroken because she has split up with her boyfriend again or perhaps simply that a good movie has just started on TV.

    At a time when families are spread far and wide and marriages often end in divorce, friendships are becoming more and more important. Erika, a 32-year-old lawyer, is strengthened by her ten year friendship with her married friend Jane. "I was very sick one night, so I called Jane at about 3：00 a. m. to talk about it," she says. "She was very supportive and even came over to take me to the doctor's."

    As American TV shows like Friends have become more popular, many of us are beginning to see the value of such friendships.TV shows like this tell us that our romantic relationships may not last, but we need to keep in touch with our close friends if we want to survive.

    With Erika's family 200 miles away, it is Jane who keeps a spare set of keys to Erika's apartment and waters her plants whenever she is away. "Having Jane around gives me a certain amount of freedom. It is not the kind of thing that you could ask anyone to do, but she knows I would do the same for her. "Jane, who may move to a different city soon, is worried about leaving such a support system of friends. "My friends have more to do with my life than my parents and, therefore, I don't have to spend a lot of time explaining things to them. Friends are more up to date with what is happening."

    I read somewhere that we spend a full third of our lives waiting. But where are we doing all of this waiting, and what does it mean to an impatient society like ours? To understand the issue, let's take a look at three types of "waits".

    The very purest form of waiting is the Watched-Pot Wait. It is without doubt the most annoying of all. Take filling up the kitchen sink(洗碗池) as an example. There is absolutely nothing you can do while this is going on but keep both eyes fixed on the sink until it's full. During these waits, the brain slips away from the body and wanders about until the water runs over the edge of the counter and onto your socks. This kind of wait makes the waiter helpless and mindless.

    A cousin to the Watched-Pot Wait is the Forced Wait. This one requires a bit of self-control. Properly preparing packaged noodle soup required a Forced Wait. Directions are very specific. "Bring three cups of water to boil, add mix, simmer(用文火炖）three minutes, remove from heat, let stand five minutes." I have my doubts that anyone has actually followed the procedures strictly. After all, Forced Waiting requires patience.

    Perhaps the most powerful type of waiting is the Lucky-Break Wait. This type of wait is unusual in that it is for the most part voluntary. Unlike the Forced Wait, which is also voluntary, waiting for your lucky break does not necessarily mean that it will happen.

    Turning one's life into a waiting game requires faith and hope, and is strictly for the optimists among us. On the surface it seems as ridiculous as following the directions on soup mixes, but the Lucky-Break Wait well serves those who are willing to do it. As long as one doesn't come to rely on it, wishing for a few good things to happen never hurts anybody.

    We certainly do spend a good deal of our time waiting. The next time you're standing at the sink waiting for it to fill while cooking noodle soup that you'll have to eat until a large bag of cash falls out of the sky, don't be desperate. You're probably just as busy as the next guy.