In the 1962 movie Lawrence of Arabia, one scene shows an American newspaper reporter eagerly snapping photos of men robbing a damaged train. One of the robbers, Chief Auda abu Tayi of the Howeitat clan, suddenly notices the camera and snatches it. “Am I in this?” he asks, before smashing it open. To the dismayed reporter, Lawrence explains, “He thinks these things will steal his virtue. He thinks you're a kind of thief.”

As soon as colonizers and explorers began taking cameras into distant lands, stories began circulating about how native peoples saw them as tools for black magic. The “ignorant natives” may have had a point. When photography first became available, scientists welcomed it as a more objective way of recording faraway societies than early travelers' exaggerated accounts. But in some ways, anthropological(人类学的) photographs reveal more about the culture that holds the camera than the one that stares back. Up into the 1950s and 1960s, many ethnographer(人种学者) sought “pure” pictures of “primitive” cultures, routinely deleting modern articles for daily use such as clocks and Western dress. They paid men and women to re-enact rituals or to pose as members of war or hunting parties, often with little regard for truthfulness. Edward Curtis, the legendary photographer of North American Indians, for example, got one Makah man to pose as a whaler with a spear in 1915 — even though the Makah had not hunted whales in a generation.

    These photographs reinforced widely accepted stereotypes that native cultures were isolated, primitive, and unchanging. For instance, National Geographic magazine's photographs have taught millions of Americans about other cultures. As Catherine Lutz and Jane Collins point out in their 1993 book Reading National Geographic, the magazine since its founding in 1888 has kept a tradition of presenting beautiful photos that don't challenge white, middle-class American conventions. While dark-skinned women can be shown without tops, for example, white women's breasts are taboo. Photos that could unsettle or disturb, such as areas of the world torn apart by war or famine, are discarded in favor of those that reassure, to conform with the society's stated pledge to present only “kindly” visions of foreign societies. The result, Lutz and Collins say, is the display of “an idealized and exotic world relatively free of pain or class conflict.”

    Lutz actually likes National Geographic a lot. She read the magazine as a child, and its lush imagery influenced her eventual choice of anthropology as a career. She just thinks that as people look at the photographs of other cultures, they should be alert to the choice of composition and images.

Student Job Center

    Many people like to explore the Internet. Exploring the Internet is one of the most important activities of the day. The Internet brings the outside world closer to people's homes. Some people say the world is smaller than before because of the Internet.

    What's going on in other countries? How do people live in places far away? Is there a good sports game somewhere？What's life like in the deepest part of the sea? If you want to answer all these questions, just come to the Internet. Of course, people can also learn through reading or listening to the radio. But with the Internet they can learn better and more easily. A lot of information can be collected at a great speed.

    Can we go shopping without leaving home? Can we see a doctor without going to the hospital? Can we study without going to school？ All these things seemed to be impossible, but now they have become true.  

    The Internet helps us to open our eyes. The Internet also helps to open our minds. The Internet often gives us new ideas. In a word, it helps us in many ways. Great changes have taken place in our life since the use of the Internet.

    Sometimes just when we need the power of miracles to change our beliefs, they materialize in the places we'd least expect. They can come to us as a great change in our physical reality or as a simple coincidence in our lives. Sometimes they're big and can't be missed. Other times they're so subtle that if we aren't aware, we may miss them altogether. They can come from the lips of a stranger we suddenly and mysteriously meet at just the right instant. If we listen carefully, we'll always hear the right words, at the right time, to dazzle (目眩) us into a realization of something that we may have failed to notice only moments before.

    On a cold January afternoon in 1989, I was hiking up the trail that leads to the top of Egypt's Mt. Horeb. I'd spent the day at St. Catherine's Monastery and wanted to get to the peak by sunset to see the valley below. As I was winding up the narrow path, I'd occasionally see other hikers who were coming down from a day on the mountain. While they would generally pass with simply a nod or a greeting in another language, there was one man that day who did neither.

    I saw him coming from the last switchback on the trail that led to the backside of the mountain. As he got closer, I could see that he was dressed differently from the other hikers I'd seen. Rather than the high-tech fabrics and styles that had been the norm, this man was wearing traditional Egyptian clothing. He wore a tattered, rust-colored galabia and obviously old and thick-soled sandals that were covered in dust. What made his appearance so odd, though, was that the man didn't even appear to be Egyptian! He was a small-framed Asian man, had very little hair, and was wearing round, wire-rimmed glasses.

    As we neared one another, I was the first to speak, "Hello," I said, stopping on the trail for a moment to catch my breath. Not a sound came from the man as he walked closer. I thought that maybe he hadn't heard me or the wind had carried my voice away from him in another direction. Suddenly he stopped directly in front of me on the high side of the trail, looked up from the ground, and spoke a single sentence to me in English, "Sometimes you don't know what you have lost until you've lost it." As I took in what I had just heard, he simply stepped around me and continued his going down the trail.

    That moment in my life was a small miracle. The reason is less about what the man said and more about the timing and the context. The year was 1989, and the Cold War was drawing to a close. what the man on the trail couldn't have known is that it was during my Egyptian pilgrimage (朝圣), and specifically during my hike to the top of Moses's mountain, that I'd set the time aside to make decisions that would affect my career in the defense industry, my friends, my family, and, ultimately, my life.

    I had to ask myself what the chances were of an Asian man dressed in an Egyptian galabia coming down from the top of this historic mountain just when I was walking up, stopping before me, and offering his wisdom, seemingly from out of nowhere. My answer to my own question was easy: the odds were slim to none! In a meet that lasted less than two minutes on a mountain halfway around the world from my home, a total stranger had brought clarity and the hint of a warning, regarding the huge changes that I would make within a matter of days. In my way of thinking, that's a miracle.

    I suspect that we all experience small miracles in our lives every day. Sometimes we have the wisdom and the courage to recognize them for what they are In the moments when we don't, that's okay as well. It seems that our miracles have a way of coming back to us again and again. And each time they do, they become a little less subtle, until we can't possibly miss the message that they bring to our lives!

The key is that they're everywhere and occur every day for different reasons, in response to the different needs that we may have in the moment. Our job may be less about questioning the extraordinary things that happen in our daily lives and more about accepting the gifts they bring.

    When you think of batteries, you'll likely think about them powering up remote controls, cellphones, flashlights and toys. But some people carry a battery around in their body to power a pacemaker (起搏器). It isn't really pleasant and easy to carry batteries because they need to be replaced so often and they can leak poisonous chemicals. A battery-powered pacemaker may become a thing of the past, thanks to a new technology developed by UCLA researchers: A biological super capacitor (超级电容器) , which is thinner than several hairs.

    Teams of researchers at UCLA and the University of Connecticut published a paper in a journal explaining their new invention. The super capacitor is made from a carbon material, and coated with human-like proteins that act as electrodes (电极). But what makes the device different is that it is powered by an energy harvester that changes body heat and movement in the blood into energy.

    Those traditional pacemakers are six to eight millimeters(毫米) thick. They are much bigger. The new super capacitor, which, due to its lack of battery, is only one micrometer(微米) thick. This "little" feature could benefit the new pacemaker's energy efficiency, researchers stated. Also, unlike other batteries used in medical treatments, the super capacitor can bend and twist in the body without suffering damage.

    Though they've not been widely used in the medical world, super capacitors have the ability to serve as a safer and more efficient medical device than the traditional battery-operated devices, the researchers believe.

    "In order to be effective, battery free pacemakers must have super capacitors that can get, store and transport energy. However, commercial super capacitors are too slow to make them work", said Maher El-Kady, a UCLA researcher and co-author of the study. “Our research focused on the custom-designed super capacitor to capture energy effectively, and finding a way to make it exist together successfully with the human body."

    Have you ever considered all the English expressions that include words about clothes? Let's have a look.

    People wear pants to cover the lower part of their bodies. We sometimes say that people who are nervous have ants (蚂蚁) in their pants. Sometimes, people may get caught with their pants down. They are found doing something they should not be doing. And, in every family, one person takes control. Sometimes a wife tells her husband what to do. Then we say she wears the pants in the family.

    Pants usually have pockets to hold things. Money that is likely to be spent quickly can burn a hole in your pocket. Sometimes you need a belt to hold up your pants. If you have less money than usual, you may have to tighten your belt.

    I always praise people who can save their money and not spend too much. I really take my hat off to them. Yet, when it comes to my own money, I spend it at the drop of a hat, which means I instantly spend it.

    Boots are a heavy or strong kind of shoes. People who are too big for their boots think they are more important than they really are. I dislike such people. My father is an important person. He runs a big company. He wears a suit and tie, and a shirt with sleeves (衣袖) that cover his arms. Some people who do not know him well think he is too serious and never shows his feelings openly. But I know that my father wears his heart on his sleeve.