Larry Ritsema was out for an early morning jog around his neighborhood one day. On a quiet street, he began to feel weak. Suddenly, everything went black. Larry fell to the ground.

    Less than a minute later, Tom Alguire passed by on his bicycle. He caught sight of a man lying on the roadside, so he jumped off his bike and ran over. He recognized Larry immediately, because he had been Larry's doctor for nearly 20 years.

    Dr. Tom felt for a pulse (脉搏) at first. Finding none, he began to give Larry first aid. It wouldn't restart Larry's heart, but it would keep the blood flowing until someone else arrive d. Tom could only hope someone would come by soon, at around six o'clock in the morning on a holiday weekend. Tom couldn't stop pressing Larry's chest to run for help — Larry's brain cells would die without the blood. And Tom didn't have a cell phone with him.

    Soon, a car did drive by. But the driver ignored Tom's appeal for help. What was he going to do? Tom was very worried. Finally, another car came down the road, driven by Michael Saliot, a U.S. Coast Guard Officer. Michael wasn't one to pass up a chance to help a person in need. He quickly dialed 911.

   Doctors then found that Larry had suffered a heart attack and there were severe blockages in two of Larry's major arteries (动脉). Only the timely arrival of Dr. Tom saved his life.

   How did Dr. Tom happen to be bicycling that morning, down that quiet street? It turned out that as Tom rode, his bike chain fell off. He spent about eight minutes fitting it back; otherwise, he would have seen nothing of Larry's problem.

    It could happen just about any time you step out in public. You get onto an almost-empty bus, but the next passenger in decides to ignore dozens of empty seats to sit right next to you. While you're waiting in line at a supermarket, the next customer insists on standing only two inches behind you and shouting into his cell-phone. You go into a public restroom, and the next person to enter decides to use the next stall. Transgressions(冒犯) like these don't just make us feel uncomfortable; we often feel anxious, alarmed; and violated(被侵犯的). It is the attack of the personal-space invaders.

    In any society, shared definitions of personal space govern how we interact with other people. People living in densely(密集地) populated cities like Mumbai, Beijing, or Mexico City tend to require less personal space than people living in sparsely(稀少地) populated places within the country. In America, New Yorkers often have smaller requirements than residents of western states, like Montana, Shenandoah and Wyoming. Because everyone has different standards, gestures that are innocent in one place can be interpreted as opposite in another, especially in Britain.

    As the British etiquette(礼仪) website Debrett puts it, as a British person, somebody standing too close may make you "focus less on what somebody is saying than on how close they are to you". Simple acts like putting an arm around someone you don't know may seem friendly in China, but they can make us very uncomfortable. People from many European countries such as France and Spain kiss each other on the cheek when they meet, yet to British person, this seems too friendly and "touch-freely". The website explains! "The British are not backslappers(拍人后背的人) and generally do not show affection in public".

    Are British people unfriendly? Far from it. The website adds that they are not as "stand-offish and aloof' as they may seem, but very friendly and helpful to foreigners. However, remember not to be too close. If you are going to come closer than an arm's length, please let them know.

    The aggressive spread of market economics and communication technologies~often under the control of Western multinational companies—brings new challenges to local cultures and values in non-Western societies. Sometimes it seems as if a tidal wave of the worst Western culture is creeping across the globe like a giant strawberry milkshake spill oat and over the planet, with a flavor that is distinctly sweet, sickly and apparently homogeneous (同质的).

    For some, especially the young, change may mean escape from oppressive traditions. It may also bring new opportunities for cultures to be combined in creative ways. However, there is genuine cause for concern about the rate at which cultures are being worn away in such a globalized world.

    Perhaps by far the most important far-reaching effect of cultural globalization is the commercialization of culture, which has a disturbing impact on local people's existing values. They are increasingly bombarded with new images, new music, new clothes and new values. The familiar and old are to be abandoned. While there was cultural change long before globalization, there is a danger that much will be lost simply because it is not valued by global markets. In West Africa for example, traditional values have been overtaken by Coca-Cola culture which the local people don't yet have the values to deal with successfully.

    Another common aspect of the globalized culture is that it pursues (追求) the same “one size fits all" American ideal. The result of this cultural process of homogenization is that a large section of the world's population dreams of living like Cosby & Co. or like the characters in any other stereotype American soap opera. In addition, the dream of living a better life causes thousands of people to move to already overcrowded cities whose population has boomed by millions within the last decades. The majority of these new immigrants end up in slums leading to poverty, pollution and misery.

    Such gradual aggression against people's existing values and cultures has a destructive impact on their sense of who they are, what they want and what they respect. It attacks spiritual values and faith traditions. The accumulative (累积的)effect in non-Western societies is a crisis of cultural confidence, combined with the increased economic uncertainty and crime which global integration (一体化)may bring. This creates real problems for social stability» whether it is at the level of nation, community or family.

    In conclusion, cultural globalization，or worldwide McDonaldization, destroys diversity and displaces the opportunity to sustain decent life through a mixture of many different cultures. It is more a consequence of power concentration in the global media and manufacturing companies than the people's own wish to abandon their cultural identity and diversity,

    Eight days for just ¥12,000

    Departs: 12, Dec. 2017

    Includes：

    Return flights from 6 China's airports to Naples

    Return airport to hotel transport

    Seven nights' accommodation at the 3 star Hotel Nice

    Breakfast

    The service of guides

    Government taxes

    Join us for a wonderful holiday in one of the Europe's most wonderful comers—Naples in Italy if you want to have a nice time in a beautiful small quiet place. The ancient Romans called the city “happy land” with attractive coastline, colorful towns, splendid views and the warm Mediterranean Sea. Your best choice for a truly memorable holiday!

    Choose between the peaceful traditional villages of Sant' Agata, set on a hillside six miles away from Sorrento, or the more lively and well-known international resort own of Sorrento, with wonderful views over the Bay of Naples.

    Breathtaking scenery, famous sights and European restaurants everywhere. From the mysterious Isle of Capri to the hunting ruins of Pompeii, and from the unforgettable “Amalfi Drive” to the delightful resorts of Positano, Sorrento and Ravello, the area is a feast for the eyes! Join us and you won't be disappointed!

    Price based on two tourists sharing a double room at the Hotel Nice. A single room, another ¥2,000. A group often college students, ¥10,000 for each.

    Like to know more? Telephone Newmarket Air Holidays Ltd on: 0845-226-7788 (All calls charged at local rates).

    It puzzled Emily when she was aware of something wrong. She tripped upon men's clothing "hidden" around her house.

    The 38-year-old woman says, at the beginning, she was confused to see quite a few photographs in her phone that she did not remember taking. She was the subject but something was different. Her friends started falling away and she did not know why. Her long-term relationship with her boyfriend also ended suddenly.

    Now she knows those men's clothing belonged to one of her "alternatives" and the same person was responsible for her closest friends' leaving her.

    In an interview, Emily said she was not allowed to name "the man" who takes over her body. She was not allowed to name any of her six alternative persons. She said, "I am aware that they are not real people, not physical people. They exist in an imaginative world. However, all those alternatives should be treated with dignity and respect."

    Emily has what's called Dissociative Identity Disorder（DID分离性身份识别障碍）, a condition characterized by the presence of two or more split personalities that have power over a person's behaviour.

    Her condition resulted from a car accident five years ago. It was August, 2012, when her vehicle broke down on the side of the road. A speeding driver crashed into her car. She wasn't physically injured but she suffered a mental condition caused by severe brain injury. Shortly after that, she discovered she wasn't alone inside her head. Switching between personalities happens frequently but there is no real pattern. It can be weeks between incidents then, for whatever reason, it happens more regularly.

    One of her alternatives is a smoker, even though she is not. Upon waking, she says there are messages in her head that she is a smoker. She describes her lifestyle as "isolated".

    "People consider DID as tragedy" she says, "I just want to make an effort to tell others that we deserve respect, that we are legally accepted members of society, and we hope to live a normal life. I'm not stupid, I'm not spiting or running around people with knives. I have a mental problem but try to live a normal life. I completed a course at Harvard, I wrote a book, I'm able to communicate well. I mother my two kids well. I'm not on welfare."

    Actually, she volunteers for an organization helping children. She also spends time speaking out about her condition and has written a book on the subject, hoping to help others who are experiencing the same trouble.

    I owe my father a huge thank you! Sure, I need to thank him for all those years of paying my bills, fixing my bikes, and providing a shoulder to cry on. But this year I realized that his contributions to my childhood were much more than that.

    I grew up as Daddy's Little Girl. If I had a problem that needed fixing or a question that needed answering, he was the one I ran to. He helped me get through everything from math homework as a high school student to career choices as a young adult. He always expected that I do my best in whatever I did, and he believed I could succeed in anything I put my mind to. As a result, I learned to hold myself to those same standards. He always showed me unconditional love, which helped me learn to love myself. It was something I'd taken for granted until I realized from talking with my friends that they had no similar view of their self worth. Having fathers that didn't believe in them left them to grow up not believing in themselves.

    As I was growing up, my father also modeled how a woman should be lavished. He treated my mom with love and respect. As a result, I grew to expect nothing less than that from the men I dated and from the man I would eventually marry. Dad was a living picture of godliness (虔诚), honesty and responsibility. It was only recently that I realized what a deep effect fathers have on their daughters' lives. That is why I want to thank my dad for the godly example of love that he has been to me throughout my life.