For kids and many adults,a San Diego vacation means theme parks and other attractions.Before heading to a park,call or check its website for updated hours of operation; many parks have seasonal or holiday hours.Ticket prices listed here are for general admission（入场费）,single-day use only.

Sea World San Diego

    A 6-minute ride called Journey to Atlantis,which is to open in late May,tells the legend of the island nation. After the ride of Greek fishing boats,folks can visit a new exhibit of dolphins,which have not been on display at the park since 1998.

    DETAILS: General admission is $46.95 for adults,$37.95 for children aged 3-9,free for children 2 and younger. 1-800-380-3203 or www.seaworld.com.

San Diego Zoo

    There's not much in the way of new attractions.The zoo has a new panda cub（幼兽）,Mei Sheng.Nighttime Zoo, a program popular with families,starts June 26.

    DETAILS: General admission is $21 for adults,$14 for children aged 3-11,free for children 2 and younger. 1-619-234-3153 or www.Sandiegozoo.com

Maritime（海的）Museum of San Diego

    The HMS Surprise,the 18th-century British warship featured in the film Master and Commander,is on exhibit through Nov.30.

    DETAILS: The ship is available for tours from 9 am to 8 pm daily.Admission is $8 for adults,$6 for seniors and children aged 13-17,$5 for kids aged 6-12,and free for kids 5 and younger.1-619-234-9153 or www.sdmaritime.org.

Old Town Trolley Tours

    Visiting relatives or friends in San Diego? They can get a hometown pass and ride for free with your paid admission.

    DETAILS: The main ticket booth（售票亭）is in Old Town at 4010 Twiggs St.Hours are from 9 am to 5 pm, daily $25.www.historictours.com.

GAOMI, Shandong, Oct. 11(Xinhua)—China writer Mo Yan said last Thursday that he was “very surprised” at winning the Nobel Literature Prize.

    “I am very happy,” he said. “I was having dinner when I received the news. I was surprised.”

    “Thank you for coming all the way to Gaomi. This should be a season of red sorghum, but no such crop is planted any more. I believe none of you have seen the crop.” he said.

    “The Nobel Literature Prize is a very important literature prize, but not the top award. It represents the opinions of the jury(评审团). I am satisfied with my major works and I still keep writing by hand. My works are Chinese literature, which is part of world literature. They show the life of Chinese people as well as the country's unique culture and folk customs. Meanwhile, my novels described human beings in the broad sense. I wrote in the perspective（角度） of a human being. These works stand beyond regions and ethnic(民族的)groups,” he said.

    Mo's win brought joy to other writers and readers throughout the country as he is the first Chinese native to win the Nobel Literature Prize in its century-long history.

    Who is smarter? A human being or artificial intelligence?

The question swept the world last week when a Google-developed program called AlphaGo defeated the world top player, South Korean Lee Se-dol, 4-1.

    So, what comes next?

    Some people have been arguing that artificial intelligence, or AI in short, will be a bad thing for humans. In an interview with the BBC in 2014, UK scientist Stephen Hawking warned that “The development of full artificial intelligence could mean the end of the human race.”

    So are we really about to live in the world shown in the Terminator movies?

    “Not quite,” answered The Economist. After all, it's not hard to get a computer program to remember and produce facts. What is hard is getting computers to use their knowledge in everyday situations.

    “We think that, for the human being, things like sight and balance(视觉平衡), are natural and ordinary in our life.” Thomas Edison, founder of Motion Figures, a company that is bringing AI to boys, told the newspaper. “But for a robot, to walk up and down just like human beings requires various decisions to be made every second, and it's really difficult to do.”

    As The Economist put it, “We have a long way to go before AI can truly begin to be similar to the human brain, even though the technology can be great.”

    Meanwhile, John Mark off of The New York Times said that researchers should build artificial intelligence to make people more effective.

    “Our fate is in our own hands,” he wrote. “Since technology depends on the values of its creators, we can make human choices that use technology to improve the world.”

    "Fast fashion" means clothes which are inexpensive but look like the latest designs. One reason for the success of fast fashion is the rise of the social media. A report by the investment research firm Bernstein found that Millennials—people born in the 1980s and 90s— wanted to wear a variety of clothes in the photos they posted on social media. As a result, many businesses which offer trendy and low-cost clothes are growing.

    But the situation is changing now. Maxine, a woman in her early thirties, looks in her closet full of clothes, but she has nothing to wear. She says she hates always shopping for what is in style.    Instead, she wants to buy fewer clothes that she can wear over and over. "Other people want the same thing." she says.

    So Maxine and a business partner, Soraya, started a "slow fashion" clothing company called Zady. "Slow fashion" means clothes that last a long time. They often feature classic colors and shapes, and are made from natural materials.

    The terms "fast fashion" and "slow fashion" are related to "fast food" and "slow food": fast food is still popular in the U.S., but many restaurants increasingly offer high-quality, more expensive and relaxed meals.

    Like slow food, slow fashion also aims to use sources that are good for the environment and workers. Maxine says people in her generation want to know where their clothes come from and who is making them. To answer Millennials' demand for information about the products they buy, Ms Maxine's company, Zady, includes details about the history of the brands. It also describes the process in which the clothes are made. Maxine says Zady aims to tell shoppers where their clothes come from, where they go, and how they impact the world.

    The international business H&M is answering Millennials' demands in another way. It has created a recycling program for clothes. Shoppers who bring clothes they no longer want to H&M stores can receive a discount on new things they buy. An H&M spokesman says, "We have a clear vision to avoid and minimize waste that goes into landfills."

    A valuable sketch (素描) from World WarⅠhas turned up in a garage sale in Perth. It's a sketch of soldiers playing soccer with a tin can during an unofficial truce (停战) between German and Allied soldiers on the Western Front in 1914. The artwork was drawn by an unnamed German soldier during the war on the Western Front.

    The artwork was given to Private Jack Shelley, a British soldier, when he was defending the town of Frelinghien, France. The sketch is an important historical document, as it provides evidence that the tales of enemy soldiers socializing together are true. But for Private Shelley's descendants(后代) it has even greater value, since it was his prized possession. Jessie Shelley, Jack's great-granddaughter, has fond memories of the old man sharing stories about his experiences in the war when he came to live permanently in Australia in 1930, the family lost track of the artwork after Jack's possessions were moved during the sale of his house when he died in 1984.

    ‘Great-grandpa had a tobacco tin with a dozen or so buttons from the uniforms of men from both sides. He told us all the details of every one of those buttons. To Great-grandpa they represented real people he had known, some of whom hadn't come home from the war. He had at least two buttons from German uniforms that he told us were exchanged between the men involved in the Christmas Day Truce.'

    On Christmas Day of 1914, the soldiers came out of their trenches(战壕) into no-man's-land and shared food, drinks and cigarettes. Some even exchanged small gifts. The men even played football games together. Later, this spirit of cooperation continued in unofficial agreements between the sides to stop shooting at mealtimes and even at times when soldiers were working in the open.

    This fascinating image of peace and humanity during the war has continued through the years. The sketch is a symbol of the potential for humanity, hope and kindness to exist in even the most violent circumstances.

    Many languages are disappearing and languages such as English, Spanish and Chinese are increasingly taking over. Yet Maori promises to have a rosy future given that New Zealanders are showing great enthusiasm for speaking this local language.

    A "Maori renaissance (复兴)" blossomed in the 1970s as language activists championed their cause and Maori fought for greater political power. But until 2013, just 3.7 percent of New Zealanders spoke the language fluently, and many predicted it would soon die out. Now New Zealand's government is erasing prejudice and struggling to increase the percent of population who can speak basic Maori by 2040 to 20. Prime Minister Jacinda Ardem said last month that her newborn daughter would learn both Maori and English. "It's an official language, so why should we dismiss its universal availability and its much more common use?" said Ms. Ardem, adding that she also planned to study the language. Grassroots are also spreading it by word of mouth Answering the phone with the greeting "kiaora" (hello) or ending an email withunga mihi' (thanks) has become a fashion. Maori is gradually becoming part of New Zealand's mainstream popular culture.

    Ajit Kumar Samah, a famous professor in Auckland University, published a book—Coniagious: why Maori catches on, where he introduces readers to the popularity of Maori and expresses his great anxiety for the lack of teachers who have the competence to teach the Maori language.

    People are not on the same wavelength, however. Suggestions on officially replacing English-language place names with traditional Maori ones have been rejected. So when a police car was designed using Maori, it was condemned by some as ridiculous because of the higher Maori rates of arrest and imprisonment.