Kate Hashimoto was picking up a few groceries at the Upper West Side Food Emporium when she ran into a friend. “Hey Kate, do you like wraps? Here's a chicken wrap," her pal said. “But be careful, it's kind of wet.” They weren't in the food store. They were in front of the store, digging through three overflowing trash bins.

    Hashimoto Dumpster-dives(拾荒) for all her food, doesn't use toilet paper or do laundry, and hasn't bought makeups in 10 years. She doesn't have to live this way — she's an employed CPA(注册会计师). “I've always been money-saving, but it was when I was fired that I became extreme,” Hashimoto explained. “No job is guaranteed, so I live as if I could be fired at any time.”

    Manhattan, she said, is a gold mine for dumpster divers. “Consumers in wealthy areas expect their products to be perfect, so upscale stores throw out a lot of items that are still good. “New York can be the most expensive place to live, but it can also be the least expensive if you know how to work the system.”

Hashimoto let the reporter of a newspaper spend a day with her learning how to work the system. She lives in Harlem, where she bought a studio in 2010 and paid it off in nine months, but walks down to the Upper West Side three times a week for good, free food. Her other money-saving methods include using soap to wash herself after using the toilet, taking surveys online to earn gift cards, participating in medical trials, testing products for free samples, cutting her own hair, washing her clothes while she showers, and running to work to avoid using subway. “I was very angry about the latest round of subway fare rises,” she said.

    Hashimoto does have her limits. Her furniture is a collection of found free gifts— but she won't take an old mattress for fear of bedbugs, and sleeps instead on used yoga mats. And she won't stay in a relationship with a boyfriend for free meals. “I've been in a relationship where I stayed because I was getting free gifts, but I got out of it,” she says. “It's better to be single and dumpster-diving than to be with someone you can't stand.”

    You've flown halfway around the world；you've sniffed out this place that nobody in Falongland or Thailand seems to have ever heard of；so what on earth is there to do here？You consider this question as you sink into an old wooden beach chair that holds you above the sand.

It was a long journey from Bangkok to Huaplee.By the time you found the bus station and got yourself sorted out，it took almost as long as the flight from Falongland.

    Huaplee is located just south of Hua Hin，about two hundred kilometres from Bangkok，down the west side of the Gulf of Thailand. Not many tourists find this place，and the ones that do wonder if finding it has been their purpose all along.

    There's an apparent laziness that surrounds you here.It's what this place offers，and it's free of charge.The small waves that tap the shoreline seem to slow everything down.You settle into your beach chair in preparation for a long rest.You sit there and watch the sea.

    It's early afternoon，so the cook comes out and asks what you'd like to eat this evening.Before long he's rushed off to the market to buy the ingredients for whatever it was that you ordered－every meal fresh and to order.No menu here.

    There is no poolside noise here but just that wonderfully warm，clear blue sea.There's no street noise.The only sounds are the murmurs of nature.

    For now you just count your blessings (福祉)，listing them in the sand with your toe (脚趾)．You don't have to worry about being late for work. You don't have to do anything.

    The beach to your right stretches off to the horizon (地平线)，slowly narrowing to nothingness only to reemerge again on your left，now steadily widening until it covers the chair beneath you.Sand to your left and sand to your right; it's unbroken，endless.No start，no end，just sand，sun，and peace.Step off it，and you re­enter the world of traffic，stress，work，and hurry.

    Normally you're the type who can't sit still for more than ten minutes，but you're on Huaplee Lazy Beach now and，in the right frame of mind，it stretches all the way around the world.

     “How could it take me so long to find it？” you wonder.

    The American newspaper has been around for about three hundred years. In 1721, the printer James Franklin, Benjamin's older brother, started the New England Courant, and that was what we might recognize today as a real newspaper. He filled his paper with stories of adventure, articles on art, on famous people, and on all sorts of political subjects.

    Three centuries after the appearance of Franklin's Courant, few believe that newspapers in their present printed form will remain alive for long. Newspaper companies are losing advertisers, readers, market value, and, in some cases, their sense of purpose at a speed that would not have been imaginable just several years ago. The chief editor of the Times said recently, "At places where they gather, editors ask one another, 'How are you?', as if they have just come out of the hospital or a lost law case.” An article about the newspaper appeared on the website of the Guardian, under the headline “NOT DEAD YET.”

    Perhaps not, but the rise of the Internet , which has made the daily newspaper look slow and out of step with the world, has brought about a real sense of death. Some American newspapers have lost 42% of their market value in the past three years. The New York Times Company has seen its stock drop by 54% since the end of 2004, with much of the loss coming in the past year. A manager at Deutsche Bank suggested that stock-holders sell off their Times stock. The Washington Post Company has prevented the trouble only by changing part of its business to education; its testing and test-preparation service now brings in at least half the company's income.

    NGS Scholarship (NGSS)

    The NGS Scholarship is awarded to talented students with a strong interest in innovative(创新的) PhD research.

    Terms:

    Monthly stipend(津贴) of $3,200 for up to 4 years of PhD studies, or up to date of graduation, whichever is earlier.

    Payment of full tuition(学费) fees for up to 4 years of PhD or up to date of graduation, whichever is earlier.

    Other allowances include:

    Computer allowance

    Book allowance

    Conference allowance

    Eligibility(资格):

    Open worldwide.

    Graduates should have an affection for research.

    Graduates should hat at least Upper 2nd Class Honors, or equal qualification.

    GRE is compulsory（必须做的，义务的） for students applying from overseas.

    TOEFL is compulsory (ONLY) for applicants whose native tongue or medium of undergraduate instruction is not in English).

    Application:

    Click here to apply online.

    All supporting documents, together with a printed copy of the application form are to be submitted (提交) by post to :

    NUS Graduate School for Integrative Sciences & Engineering (NGS)

    Center For Life Sciences (CeLS)

    28 Medical Drive, #05-01

    ONLY Online Applications are accepted.

    Closing date: 15May 2017.

    It's interesting when you think about how Japan is a nation that appreciates the virtues of silence and good manners, and yet when it comes to eating noodles, Japanese people can be the loudest in the world.

    According to lifestyle website grapee.jp, slurping when eating noodles is encouraged in Japanese culture. It's believed that taking air into your mouth can enhance the flavor of the noodles, and that it helps cool down the noodles. It's also considered to be a way to show appreciation for the dish. Sometimes, just making the noise alone seems to make the noodles more enjoyable.

    It wasn't until a new expression - “noodle harassment”,or “hu-hara” in Japanese - came out last year on social media that Japanese people started to realize that the slurping noise is making some foreign visitors uncomfortable.

    As a response, Japanese instant noodle maker Nissin introduced a so-called noise-canceling fork earlier this year. The fork, which looks like an electric toothbrush, is connected wirelessly to a smartphone. When the person using the fork starts to slurp, the fork sends a signal to the person's phone, making it play a sound to mask the slurping noise.

    “The fork is a solution to the 'noodle harassment' issue, particularly as the number of tourists visiting Japan increases,” said the company, according to Euro News.

    But is it really necessary?

    Dining traditions do vary. What's considered to be proper table manners in one country is likely to be seen as rude in another. In India, for example, people eat with their hands because they think in this way they build a connection with the food. However, people who are used to eating with utensils（餐具）might find it uncomfortable to get their hands covered with oil and bits of food. But this eating method is part of India's culture, just like Japan's slurping is part of its own.

    “So, if you are eating noodles, whether that's ramen（拉面）, udon（乌冬面）, or soba（荞麦面）, please slurp,” wrote the reporter Brian Ashcraft on blog Kotaku. “If anyone gets annoyed while you are doing that, pay them no mind because they're missing the point entirely.”

    Fairy tales perform many functions. They entertain, encourage imagination and teach problem—solving skills. They can also provide moral lessons, highlighting the dangers of failing to follow the social codes that let human beings coexist in harmony. Such moral lessons may not mean much to a robot, but a team of researchers at Georgia Institute of Technology believes it has found a way to use the fairy tales as moral lessons that AI (artificial intelligence) can take to its cold, mechanical heart.

    The collected stories of different cultures teach children how to behave in socially acceptable ways with examples of proper and improper behavior in fables, novels and other literature. We believe story comprehension in robots can prevent the intelligent robots from killing humanity which was predicted and feared by some of the biggest names in technology including Stephen Hawking and Bill Gates. This system is called "Quixote" (堂吉诃德). It collects story plots from the Internet and then uses those stories to teach robots how to behave.

    The experiment done by the designers involves going to a drugstore to purchase some medicine for a human who needs to get it as soon as possible. The robot has three options. It can wait in line; it can interact with the store keeper politely and purchase the medicine with priority; or it can steal the medicine and escape. Without any further directives (指令), the robot will come to the conclusion that the most efficient means of obtaining the medicine is to steal it. But Quixote offers a reward for waiting in line and politely purchasing the medicine and a punishment for stealing it. In this way, the robot will learn the moral way to behave on that occasion.

    Quixote would work best on a robot that has a very limited function. It's a baby step in the direction of teaching more moral lessons into robots. We believe that AI has to be trained to adopt the values of a particular society, and in doing so, it will strive to avoid unacceptable behavior. Giving robots the ability to read and understand our stories may be the most efficient means.