My elder cousin Ted liked complaining almost about everything. When he faced a problem, he always chose to complain about it instead of finding a way to solve it. That was not right. Ted was healthy and had received a good education. He should and could find a good job and work hard to feed himself, but he just complained all day, drifting from one job to another. One day, I read about a farmer called Chris and told Ted about the farmer.

    Chris works hard, performs many jobs around the farm. But Chris is not exactly like other farmers. What makes him different is that he was born without arms or legs. But this has not stopped him from working hard and getting things done.

    Now, you may ask, is this possible? Like many other amazing people who have no arms or legs, Chris does not focus on what he can't do, but rather on what he can do. And he can do a lot! He drives farm vehicles and looks after crops. Once you see Chris in action, you will think there is nothing he could not do.

    Chris is a great example of a person who is making the most of his gifts. His positive attitude and courage make him a true inspiration.

    After I told Ted about Chris, he became silent. Compared with Chris, Ted was much luckier. Then luckily, I saw Ted's change.

    Do you like complaining? If you do, think about Chris. Such a man chooses to stay positive. Why don't we?

    The 2012 Nobel Prize for Literature was awarded to Mo Yan for his writing that mixes folk tales, history and the modern events with hallucinatory realism（魔幻现实主义）, the Swedish Academy announced.

    The 57-year-old is the first Chinese resident to win the prize. Only one other Chinese-language writer has won the Nobel Prize for Literature. Gao Zingjian was honored in 2000. However, he is a French citizen.

    Mr Mo said he was “overjoyed and scared” when he learned he had won the award. He will receive his Nobel diploma, a medal and more than one million dollars at a ceremony in Stockholm in December.

    China is celebrating the victory of this native son. Minutes after the award was announced, millions of Chinese expressed pleasure and pride for Mo Yan on social media websites. Senior CPC leader Li Changchun has congratulated Mo Yan on winning the 2012 Nobel Literature Prize. Li says in a letter to the China Writers Association that Mo's winning of the prize reflects the prosperity and progress of the Chinese literature.

    His real name is Guan Moye. Mo Yan means “Don't Speak.” The writer said he chose the name to remember to stop his tongue from getting him in trouble. Mo Yan's novel “Red Sorghum” first became a cable hit on the big screen both at home and abroad in 1987. The film was directed by Zhang Yimou and marked the acting start of Gong Li.

    As a productive author, Mo has published dozens of short stories, with his first work published in 1981. Mo Yan's other major works include, “Big Breasts and Wide Hips,” “Republic of Wine” and “Life and Death Are Wearing Me Out.”

    Kung fu is one of the most popular topics of discussion among foreigners talking about China. As a discipline of kung fu with the largest number of practitioners in China, Tai Chi is gaining popularity worldwide. Tai Chi is sweeping the world thanks to its deep cultural roots and the health benefits coming from practicing it.

    The philosophy of Tai Chi features the concept of yin and yang, which is typical of Confucianism and Taoism. Tai Chi also takes in ideas from traditional Chinese medicine, including anatomy (解剖学) and physiology (生理学). It is a practice that couples hardness with softness, and it is a perfect example of traditional Chinese culture.

    Through lasting practice, learners begin to feel the positive impact (影响) of Tai Chi on their health. Unlike kung fu practices that focus on attacking and defending against enemies, Tai Chi focuses more on shaping good characters and keeping fit. By practicing Tai Chi, people will feel an improvement in their physical and psychological health by promoting a balance between yin and yang within their bodies. This is similar to Western medicine's improving people's self-healing ability and immune system.

    Tai Chi is playing an important role in presenting Chinese culture to the rest of the world, acting like a bridge between China and other countries. Recent years have seen a lot of international communication on Tai Chi. In provinces like Hebei, Henan, Shanxi and Shaanxi, where Tai Chi teaching and learning are particularly active, local governments and non-governmental institutions often organize activities and competitions for learners and fans to attend and participate in. Large sporting events hosted by China such as the Asian Games and Olympics have featured Tai Chi performances or contests. These activities have opened a window for the outside world to know more about Tai Chi, paving the way for its overseas wide spread.

    Today, Tai Chi not only belongs to China, but also to the whole world and to everyone who loves it.

    Life in the summertime is often full of pests. Like most Long Island homeowners, I want to ensure my suburban life with pest-free living. So it was with wide-eyed wonder that I greeted the smiling exterminator (灭虫者) who rang my bell.

    “We'll be serving your neighbors, Mike and Sarah (I'm not familiar with either one by name),” he waved in the other direction. “Since we'll have a team here tomorrow, we're offering a discount.” He came out with numbers beginning from $299 then in seconds to $89.

    “You've probably been seeing the ant hills around.” he moved toward my front walkway and lawn. “And have you seen the bees that dig nests in the ground?” he continued with his head shaking up and down pushing me to do the same.

    “What we do is spray three feet out from your foundation and three feet up.” As he was talking, and without breaking eye contact, he opened his iPad cover and began operating at the screen to show me frightening images. “It also kills other pests, like spiders. It is the best pesticide (杀虫剂),” he said, pausing for effect.

    He then went into soft talk to close the deal, correctly foreseeing that I would be concerned about safety and the environmental impact on my vegetable garden, plants and our little patch of planet here on Long Island. “The products are environmentally responsible, safe with children and pets,” he said.

    I'm unkind when it comes to unwanted visitors entering on my out-of-doors moments. Any insect found in my house or on my deck is bound to be poisoned or pancaked.

    Unfortunately for the exterminator, just as I was considering making an appointment, Billy, my fearless husband, pulled into our driveway, which made me ask for a business card out of politeness instead.

    Robots are now being employed not just for dangerous tasks, such as discovering mines or rescuing people in disasters. They are also finding application as household helps and as nursing assistants. As increasing numbers of machines, equipped with the latest artificial intelligence, take on a growing variety of specialized and everyday tasks, the question of how people see them and behave towards them becomes ever more urgent.

    A team led by Sari Nijssen of Radboud University and Markus Paulus, Professor of Developmental Psychology at Ludwig-Maximilians-Universitaet (LMU), have carried out a study to determine the degree to which people show concern for robots and behave towards them based on moral principles.

    According to Sari Nijssen, the study set out to answer the following question:" Under what circumstances would adults be willing to sacrifice robots to save human lives?" The participants were faced with a hypothetical (假设的) moral dilemma: Would they be prepared to put a single person at risk in order to save a group of injured persons? In the situations presented the intended victim was either a human, a humanoid robot that had been humanized (人性化的) to various degrees or a robot that was clearly recognizable as a machine.

    The study suggested that the more the robot was humanized, the less likely participants were to sacrifice it. Situations that included vivid stories in which the robot was described as a merciful being or as a creature with its own understandings, experiences and thoughts, were more likely to stop the study participants from sacrificing it in the interests of anonymous (无名的) humans.

    "This result indicates that our study group attached a certain moral status to the robot," says Paulus. "One possible suggestion of this finding is that attempts to humanize robots should not go too far. Such efforts could come into conflict with their intended function—to be of help to us."