Studies show that you may be lied to every day anywhere from 10 to 200 times. We say, “Nice song.” “Honey, you don't look fat in that, no.” But another study showed that strangers lied three times within the first 10 minutes of meeting each other. We lie more to strangers than we lie to coworkers. Men lie eight times more about themselves than they do about other people. Women lie more to protect other people. If you're married, you're going to lie to your wife/ husband in one out of every 10 communications. If you're unmarried, that number drops to three. But look, if at some point you got lied to, it's because you agreed to get lied to. Truth about lying: lying's a cooperative act. Not all lies are harmful. Sometimes we're willing to get lied to for social dignity(尊严), maybe to keep a private secret.

    Lying is complex. It exists in our daily and business lives. We're deeply disturbed by the truth. We explain it, sometimes for very good reasons, other times just because we don't understand the gaps between ideals and realities in our lives. We're against lying, but secretly we're for it in ways that our society has practiced for centuries and centuries. It's as old as breathing. It's part of our culture and history. Think the stories from Dante, Shakespeare, the Bible, News of the World.

    Lying has great value to the evolution of human beings. Researchers have long known that the more intelligent the species, the more likely it is to lie. We humans like to become leaders. It starts really early. How early? Well, babies will pretend to cry, pause, wait to see who's coming and then go right back to crying. One-year-olds learn hiding truth. Five-year-olds lie outright and try to control through flattery (奉承). Nine-year-olds, masters of covering up.

    So what do we do about lies? Well, there are steps we can take to guide our way through the bushes. Trained lie spotters (检测员) get to the truth 90% of the time. The rest of us, we're only 54% right. There are clever liars and stupid liars, but there're no real creative liars. While lying, we all make the same mistakes, and we all use the same techniques.

    Sometimes the toughest thing about feelings is sharing them with others. Sharing your feelings helps you whether your feelings are wonderful or terrible. Sharing also helps you to get closer to people you care about and who care about you. But how?

    You can't tell your friends what's inside your backpack if you don't know what's in there yourself. Feelings are the same way. Before you can share them with anyone, you have to figure out what feelings you have.

    Making a list of your feelings can help. You can do this in your mind or by writing it out or even by drawing pictures. Is something bothering you? Does it make you frustrated or terrified? Do you feel this emotion only once in a while or much of the time?

    The way a person feels inside is important. If you keep feelings locked inside, it can even make you feel sick! But if you talk with someone who cares for you, you will almost always start to feel better. It doesn't mean your problems and worries magically disappear, but at least someone else knows what's bothering you and can help you find solutions.

    Your mom and dad want t0 know if you have problems and what's happening in your life. But what if a kid doesn't want to talk with parents? Then find another trusted adult, like a relative or a teacher at school. Maybe this person can help you talk with your parents about your problem or concern.

    Once you know who you can talk with, you'll want to pick a time and place to talk. You can talk publicly in your family. But some kids are more private than others and they will feel shy about sharing their feelings. Then find a quiet place or write it down on a piece of paper. A kid doesn't have to share every feeling he or she has.

    Eudaimonia is an Ancient Greek word, particularly stressed by the philosophers Plato and Aristotle, which deserves far more attention than it has because it corrects the shortfalls (缺失)in one of the most central, but troubling words in our modem language: happiness.

    When we nowadays try to clearly express the purpose of our lives，it is the word "happiness" that we commonly turn to. We tell ourselves and others that the most important principle for our jobs, our relationships and the conduct of our day-to-day lives is the pursuit of happiness. It sounds like an innocent enough idea, but too much reliance on the term means that we frequently unfairly tend to quit or, at least, heavily question a great many challenging but worthwhile situations. The Ancient Greeks did not believe that the purpose of life was to be happy; they proposed that it was to achieve Eudaimonia, a word which has been best translated as "fulfilment".

    What distinguishes happiness from fulfilment is pain. It is very possible to be fulfilled and—at the same time—under pressure, suffering physically or mentally, overburdened and, quite frequently, in an irritable (易怒的)mood. This is a slight psychological difference that is hard for the word "happiness" to capture, for it's tricky to speak of being happy yet unhappy, or happy yet suffering. However, such a combination is readily accommodated within the respected and noble-sounding idea of Eudaimonia.

    The word encourages us to trust that many of life's most worthwhile projects will sometimes be in conflict with contentment, and yet will be worth pursuing. Properly exploring our professional talents, managing a household, keeping a relationship going, creating a new business venture or engaging in politics... none of these goals are likely to leave us cheerful and grinning on a daily basis. They will, in fact, involve us in all manner of challenges that will deeply exhaust and weaken us, provoke (激怒)and wound us. And yet we will perhaps, at the end of our lives, still feel that the tasks were worth undertaking. Through them, we'll have achieved something deeper and more interesting than happiness.

    With the word Eudaimonia in mind, we can stop imagining that we are aiming for a pain-free existence—and then blaming ourselves unfairly for being in a bad mood. We'll know that we are trying to do something far more important than smile all the time: we're striving to do justice to our full human potential.

    On Saturday evening, CCTV showed a computer-generated image of the Chang'e 3 lander's path as it approached the surface of the moon, saying that during the landing period it needed to have no contact with Earth. As it was just hundreds of meters away the lander's camera broadcast images of the moon's surface.

    The Chang'e 3's solar panels, which are used to absorb sunlight to generate power, opened soon after the landing. The mission blasted off (发射) from southwest China on Dec. 2 on a Long March-3B carrier rocket. It is named after a mythical Chinese goddess of the moon and the “Yutu” rover vehicle, or “Jade Rabbit” in English, afternoon the goddess' pet.

    China's military-backed space program has made much progress in a relatively short time, although it is behind the United States and Russia in technology and experience. China sent its first astronaut into space in 2003, becoming the third nation after Russia and the United States to achieve manned space travel independently. In 2006, it sent its first probe (探测器) to the moon. China plans to open a space station around 2020 and send an astronaut to the moon after that.

    “They are taking their time with getting to know about how to fly humans into space, how to build space stations, how to explore the solar system, especially the moon and Mars. They are making big advancements, and I think over the next 10-20 years they'll certainly be matching Russia and America in this area and maybe overtaking them in some areas.”

    After attending another parent meeting about my 7-year-old child's behavior, I didn't know what to do. It was the second school we had tried for Nathan and, as always, everything was being done for my child's needs. It was also having bad influence on Nathan. He would come home and say, "Mom, I hate my life. I do not want to live any more." I was afraid that my son was beginning to suffer from depression(抑郁) and that I was losing him. We needed help.

    By the age of seven, Nathan had already had three surgeries (外科手术) for his ears. He was in great pain, which made it difficult for him to learn or pay attention. Despite Nathan's bad condition, the staff at two former schools seemed as if they didn't care. They often forgot to deal with his medication(药剂). As a result of many times of ear infections (感染), Nathan had hearing loss. To make things worse, Nathan's speech was not very good. Children would make fun of him and Nathan began to fall behind in study.

    When I first set foot into Ripley House Charter School, I knew this was the school for my son. It felt positive from the moment I entered. From the start, Mrs. Elsen and her staff heard my concern over Nathan. Mrs. Elsen dealt with my concern, not with empty words but with action.

    That day, Nathan came home from his first day of school saying, "Mom, I love school!" By the end of the week he was saying, "Mom, I like my life. I have a good life." Ripley House Charter School gave me my son back and saved our lives. Thank you for giving me back what we had lost—HOPE.