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题型:阅读理解 题类:常考题 难易度:普通

江苏省东台市2019-2020学年高一上学期英语期末考试试卷

阅读理解

    Rumors(谣言): we've all heard some and we've all spread some. In more traditional times they shook entire families. Today, they circulate differently because the way we share information has also changed.

    The fact is that rumors have great potential to upset things, whether socially or personally. We don't enjoy being on the receiving end of one, since they usually don't have good intentions. They are somewhat veiled(掩饰的) messages.

    Normally rumors are oral messages: word of mouth. The paradox(自相矛盾) is that there is no evidence to support rumors, but the more people share it, the more they see it as true. To finish defining rumors, we think that they follow certain very clear laws. Secrecy: The source is unknown. There is also a proven phenomenon that human beings usually forget the source of a message before they forget its content. Certainty: We hardly question rumors simply because of the mental effort involved. On the other hand, no one likes to doubt a person who convinces us that the information they spread is true. Change: It acts like a tree. New rumors branch out to fill in the gaps left by the initial rumor.

    Another property of rumors is that they tend to become viral. Each receiver is at the same time a potential transmitter of the information. The receiver often adds their own opinion. Their manner and tone of transmitting it also changes it.

    How can we end rumors? The answer is as simple as it is impossible: preventing people from communicating. A more realistic response is equally difficult, although less than the first one. It is that we should be critical of the information we receive. We should ask ourselves if the source is reliable. Ask (if possible) the person you heard it from whether they also trust the information. We should also think about if the rumor benefits someone, and if that someone started the rumor.

    One rumor to be especially cautious of is a rumor about groups relatively unable to defend themselves. That's why we say, "history is always told by the victors." The first payment the defeated must make is to accept the victor's version of the story.

(1)、What's the author's attitude towards rumors?
A、Critical. B、Positive. C、Approving. D、Cautious.
(2)、What can we learn about rumors?
A、We have all heard some and believed them. B、We're happy to be the receiving end of them. C、They may have negative influence on society. D、They often hide good intentions in the messages.
(3)、How are rumors like trees?
A、Rumors keep changing, just as trees change their color. B、Rumors are deeply rooted in reality, like tree roots in the earth. C、New rumors have gaps, like the space between tree branches. D、New rumors grow out of the original, like branches out of a trunk.
(4)、What does the underlined word "viral" in Paragraph 4 probably mean?
A、Something easily spread B、Something acceptable C、Something easily defended. D、Something beneficial.
(5)、Which of the following may the author agree with?
A、It is easy to prevent people from spreading rumors. B、People are often active in judging the rumors critically. C、We should think about the hidden message of the rumors. D、Stories told by the victors are usually better worth trusting.
举一反三
阅读理解

    Thousands of taxi drivers in Shenyang, Liaoning province, reportedly blocked streets with their cars on Sunday in protest against unlicensed cars using taxi-hiring apps (打车软件) and apps-based car rental companies providing passenger services, including high-end cars. Although the drivers also complained about the withdrawal of the fuel subsidy(补贴) by the government, their main complaint was the loss of business because of the rising number of Internet-based car services companies.

    On Wednesday, news reports came that Beijing transport authorities will take measures to stop the illegal “taxi business” of private cars through the newly rising Internet apps, following the footsteps of Shenyang and Nanjing.

    It is not yet clear how the Shenyang city government will handle the issue and whether it will declare the services offered by market leaders such as Didi Dache, a taxi-hiring app provider backed by Tencent Holdings, and Kuaidi Dache illegal. But Shanghai transport regulators(交通管理机构) have set a rule, by banning Didi Zhuanche, or car services offered by Didi Dache in December.

    Such regulations (规定) will cause a setback(挫折) to the car-hiring companies and investors that are waiting to cash in on the potentially booming business. Just last month, Didi Dache got $700 million in funding from global investors, including Singapore state investment company Temasek Holdings, Russian investment company DST Global and Tencent. Besides, the market is uncertain that Kuaidi Dache is about to finalize its latest round of funding after getting $800 million from global investors.

    Regulatory uncertainties, however, could cast a shadow on the future of the Internet-based car-hiring services, which have become popular in most of China's big cities. To be fair, these companies' business model is anything but bad. For example, Didi Zhuanche works side by side with established car rental companies to provide high-end car service mainly for business-people through the Internet and mobile phone apps.

    Every link in this business model chain has legal companies and services. Hence, it is hard to define it as illegal and ban it.

阅读理解

    Henri Cartier-Bresson (1908-2004) is one of the most original and influential figures in the history of photography. His photographs helped establish photojournalism as an art form.

    Henri's family was wealthy—his father made a fortune as a textile manufacturer—but Henri later joked that due to his parents' economical ways, it often seemed as though his family was poor.

    Educated in Paris, Henri developed an early love for literature and arts. As a teenager, Henri was against his parents' formal ways of education. In his early adulthood, he fell in love with several appetites, but it was art that remained at the center of his life.

    Henri traveled to Africa in 1931 to hunt antelope and boar. And Africa fueled another interest in him: photography. He then wandered around the world with his camera, using a handheld camera to catch images from fleeting moments of everyday life.

    Not long after World War Ⅱ, Henri traveled east, spending considerable time in India, where he met and photographed Gandhi shortly before he was killed in 1948. Henri's work to document Gandhi's death and its immediate effect on the country became one of Life Magazine's most prized photo essays.

    Henri's approach to photography remained much the same throughout his life. He made clear his dislike of images that had been improved by artificial light, darkroom effects, and even cutting. The naturalist in Henri believed that all editing should be done when the photo is taken. In 1952, his first book, The Decisive Moment, a rich collection of his work spanning two decades, was published. "There is nothing in this world that does not have a decisive moment," he said.

    In 1968, he began to turn away from photography and returned to his passion for drawing and painting.

阅读理解

    Give yourself a test. Which way is the wind blowing? How many kinds of wildflowers can be seen from your front door? If your awareness is as sharp as it could be, you'll have no trouble answering these questions.

    Most of us observed much more as children than we do as adults. A child's day is filled with fascination, newness and wonder. Curiosity gave us all a natural awareness. But distinctions that were sharp to us as children become unclear; we are numb(麻木的)to new stimulation(刺激), new ideas. Relearning the art of seeing the world around us is quite simple, although it takes practice and requires breaking some bad habits.

    The first step in awakening senses is to stop predicting what we are going to see and feel before it occurs. This blocks awareness. One chilly night when I was hiking in the Rocky Mountains with some students, I mentioned that we were going to cross a mountain stream. The students began complaining about how cold it would be. We reached the stream, and they unwillingly walked ahead. They were almost knee-deep when they realized it was a hot spring. Later they all admitted they'd felt cold water at first.

    Another block to awareness is the obsession(痴迷) many of us have with naming things. I saw bird watchers who spotted a bird, immediately looked it up in field guides, and said, a "ruby-crowned kinglet" and checked it off. They no longer paid attention to the bird and never learned what it was doing.

    The pressures of "time" and "destination" are further blocks to awareness. I encountered many hikers who were headed to a distant camp-ground with just enough time to get there before dark. It seldom occurred to them to wander a bit, to take a moment to see what's around them. I asked them what they'd seen. "Oh, a few birds," they said. They seemed bent on their destinations.

    Nature seems to unfold to people who watch and wait. Next time you take a walk, no matter where it is, take in all the sights, sounds and sensations. Wander in this frame of mind and you will open a new dimension to your life.

阅读理解

    In 2013, Gabby Frost founded Buddy Project when she was 15. At that time her best friend had been diagnosed(诊断)with a mental health condition, and that was the first time she was made aware of what mental illness was. She wanted to learn more and develop a good support system for her.

    Mental illness affects tens of millions of people in the United States each year, yet only half receive treatment, according to the National Institutes of Mental Health. Buddy Project's website says the service is not a substitute for therapy( 治疗)or other types of mental health care, and it directs people to resources for further help.

    Since founding the organization as a high school student, Frost has helped more than 200, 000 participants find a new friend. On the day when Buddy Project was launched, she used her powerful social media presence to attract nearly 3, 000 participants. "This was around the time when teens really began talking about mental health and found a supportive community online to talk about it,"she said.

    One of the biggest social barriers she had to jump over was that people didn't view her seriously because she was a 15-year-old girl, and even now, she's still a young woman. "Sometimes it's frustrating because people don't think what I do is needed or they don't think I'm professional" she said. "Most people are blown away that a 20-year-old girl is running this and that it's one person doing this but not a whole team. I'm just lucky that I've found a support system that has been able to help my mom and me with the project.

 阅读下列短文,从每题所给的A、B、C、D四个选项中选出最佳选项,并在答题卡上将该选项涂黑。

Tea is currently the world's most popular drink, only after water. However, there was a time when tea was known only to the Chinese. So, how did tea originate in China? And how did it get to conquer the world to the extent that people often describe something they really like as their "cup of tea"? 

While we know that tea drink started in China, its true origin remains something unknown. Legend has it that about 5, 000 years ago, Shennong came across tea when dried leaves blew into a pot of boiling water. Following his discovery, tea was used as medicine, included in meals and later offered as a refreshing drink to officials and noblemen. Eventually, it became a common drink enjoyed by all Chinese people. 

The love of tea inspired many people to write about it. Over the years, tea drinking became an important part of China's rich culture. The great poet Du Fu described his tea-drinking experience in poetic language. Lu Yu, a tea master, wrote The Classic of Tea, which remains the earliest and most famous detailed study on tea in the world. 

It is then not surprising that the beauty of tea was eventually spread to a wider world. Tang and Song Dynasties needed strong Tibetan horses, so the Tea Horse Road was born. Porters (脚夫) carrying back-breaking loads of tea bricks made their way through dangerous snow-covered mountain passes, to trade Sichuan and Yunnan tea for horses. Over time, the gift of tea was further delivered to Western Asia and Easten Africa. As early as the Tang Dynasty, Saicho, a Japanese monk came to study in China and took tea seeds and tea-making customs to Japan. Around the 1600s, tea was shipped to Europe from China by Portuguese and Dutch sea traders.

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