In the 1962 movie Lawrence of Arabia, one scene shows an American newspaper reporter eagerly snapping photos of men robbing a damaged train. One of the robbers, Chief Auda abu Tayi of the Howeitat clan, suddenly notices the camera and snatches it. “Am I in this?” he asks, before smashing it open. To the dismayed reporter, Lawrence explains, “He thinks these things will steal his virtue. He thinks you're a kind of thief.”

As soon as colonizers and explorers began taking cameras into distant lands, stories began circulating about how native peoples saw them as tools for black magic. The “ignorant natives” may have had a point. When photography first became available, scientists welcomed it as a more objective way of recording faraway societies than early travelers' exaggerated accounts. But in some ways, anthropological(人类学的) photographs reveal more about the culture that holds the camera than the one that stares back. Up into the 1950s and 1960s, many ethnographer(人种学者) sought “pure” pictures of “primitive” cultures, routinely deleting modern articles for daily use such as clocks and Western dress. They paid men and women to re-enact rituals or to pose as members of war or hunting parties, often with little regard for truthfulness. Edward Curtis, the legendary photographer of North American Indians, for example, got one Makah man to pose as a whaler with a spear in 1915 — even though the Makah had not hunted whales in a generation.

    These photographs reinforced widely accepted stereotypes that native cultures were isolated, primitive, and unchanging. For instance, National Geographic magazine's photographs have taught millions of Americans about other cultures. As Catherine Lutz and Jane Collins point out in their 1993 book Reading National Geographic, the magazine since its founding in 1888 has kept a tradition of presenting beautiful photos that don't challenge white, middle-class American conventions. While dark-skinned women can be shown without tops, for example, white women's breasts are taboo. Photos that could unsettle or disturb, such as areas of the world torn apart by war or famine, are discarded in favor of those that reassure, to conform with the society's stated pledge to present only “kindly” visions of foreign societies. The result, Lutz and Collins say, is the display of “an idealized and exotic world relatively free of pain or class conflict.”

    Lutz actually likes National Geographic a lot. She read the magazine as a child, and its lush imagery influenced her eventual choice of anthropology as a career. She just thinks that as people look at the photographs of other cultures, they should be alert to the choice of composition and images.

    The law says women should have the chance of doing the same jobs as men and earn the same as them. The reality is very different. Women lose because, 25 years after the Equal Pay Act, many of them still get paid less than men. They lose because they do lower-paid jobs which men just won't consider. And they lose because they are the ones who interrupt a career to have children.  All this is reported in an independent study ordered by the Government's women's unit. The biggest problem isn't equal pay in workplaces such as factories. It is the sort of work women do.

    Make a list of low-paid-jobs, then consider who does them. Try nurses, secretaries, cleaners, clerks, teachers in primary schools, dinner ladies and child-care helpers. Not a lot of men among that group, are there? Yet some of those jobs are really important. Surely no one would deny that about nurses and teachers, for a start. So why do we reward the people who do them so poorly? There can be only one answer—because they are women. This is not going to be put right overnight. But the government, which employs a lot of them, and other bosses have to make a start.

    It is disgraceful (可耻的) that we have gone into the 21st century still treating women like second-class citizens.

阅读下列短文，从每题所给的四个选项 （A 、B 、C  和 D ）中，选出最佳选项。

    A recent announcement by scientists that they have successfully cloned the first human embryo(胚胎) has caused much debate and has shocked many people around the world. On the one hand, some scientists point out that if you clone an embryo, you can produce valuable tissues(组织) and organs that could be used to save human lives. On the other hand, many people, including some scientists, disagree and fear that if mankind interferes with (干涉) nature in this way, they may be on their way to producing a real-life Frankenstein's monster.

Cloning is producing an exact copy of a plant or an animal using its cells. The first mammal to be cloned successfully from an adult cell was Dolly—the sheep. She was born in 1996 and died in early 2003, at a much younger age than normal. When she was born, many people were angry because they thought cloning would create more diseases in the animal world. However, in general the scientists were praised for their wonderful scientific breakthrough.

    The Scottish scientist who created Dolly, Ian Wilmut, is shocked that some scientists are now considering cloning human beings. Although he researches cloning, he has never thought of creating copies of humans. Instead, he thinks the scientists should concentrate on creating new tissues and organs that could eventually be used to cure diseases like cancer. However, some people consider that cloning human embryos with the intention of destroying them shows no respect for human lives.

    While cloning human embryos is illegal in many countries, some scientists are already pushing ahead with the research so as to deliver a cloned human baby. Severino Antinori, an Italian doctor, is one of the leaders in this field of research. He has declared that he wants to be the first to clone a human being.

In China, scientists have focused their efforts on cloning animals, as well as stem cells to be used in medical research. China has succeeded in producing clones of cows and goats, and continues to research ways in which cloning can benefit mankind.

    America is a mobile society. Friendships between Americans can be close and real, yet disappear soon if situations change. Neither side feels hurt by this. Both may exchange Christmas greetings for a year or two, perhaps a few letters for a while - then no more. If the same two people meet again by chance, even years later, they pick up the friendship. This can be quite difficult for us Chinese to understand, because friendships between us flower more slowly but then may become lifelong feelings, extending (延伸) sometimes deeply into both families.

    Americans are ready to receive us foreigners at their homes, share their holidays, and their home life. They will enjoy welcoming us and be pleased if we accept their hospitality (好客) easily.

    Another difficult point for us Chinese to understand Americans is that although they include us warmly in their personal everyday lives, they don't show their politeness to us if it requires a great deal of time. This is usually the opposite of the practice in our country where we may be generous with our time. Sometimes, we, as hosts, will appear at airports even in the middle of the night to meet n friend. We may take days off to net as guides to our foreign friends. The Americans, however, express their welcome usually at homos, but truly can not manage the lime to do n great deal with a visitor outside their daily routine. They will probably expect us to get ourselves from the airport to our own hotel by bus. And they expect that we will phone them from there. Once we arrive at their homes, the welcome will be full, worm and real. We will find ourselves treated hospitably.

    For the Americans, it is often considered more friendly lo invite a friend to their homes than to go to restaurants, except for purely business matters. So accept their hospitality at home!

    BBC SHOP

    Entertaining. Informing. Inspiring.

    WHAT A RELIEF!

    Delight everyone on your holiday gift list with great gifts from the BBC.

You'll earn heartfelt thanks from nature lovers for Planet Earth I&II The Complete Collection(page 41)—inspiring look at our planet's wildest, most mysterious creatures and their breathtaking home. from mystery lovers for Sherlock: Complete Seasons 1-4 and The Abominable Bride Giftset (page13)—entertaining proof that Holmes can be difficult, dangerous, accurate, and absolute funny...and from those who appreciate all things British. Delight Charles Dickens fans with Dickensian (page 7), and the new drama series with more adventures for Dickens' characters... Dinner with Dickens Cookbook (page9) with procedures for his favorite dishes... and Tom BakerReads “A Christmas poem”(page 8) for a wonderful new holiday tradition.

    THE MOMENT

    Welcome to murder, suspense, romance, robbery and clothing in this exciting historical drama! Trouble begins for Rachel Verinder the day she inherits a large diamond stolen from a Hindu temple When it disappears again, suspicion falls on Franklin Blake, the man who loves her. But what about mysterious cousin Godfrey, the housemaid with a thieving past, and doctor who experiments with opium(鸭片)？ Blake must discover the fate of the Moonstone or lose Rachel forever. A powerful tale and emotionally sudden changes, based on the first-ever English detective novel by Wikie Collins33/4hours.DVD21024:$34.99 YOUR PRICE: $27.98

    EALKERS CHRISTMAS TREE SHORTBREAD AND TINS

    Santa and a beautiful Angel put the finishing touches on Christmas tree tins-perfect centerpieces and holiday decorations that your family and friends will enjoy year after year.

    Lift the treetops and taste the delicious secret inside pure butter shortbread shaped like mini-Christmas trees, and made from only finest ingredients-flour, butter, sugar and salt.

    Baked in the village of Aberlour in the Scottish Highlands, they follow a generations-old family procedure, first perfected by Joseph Walker in 1898.While the shortbread will disappear as if by magic, the tine will hold your holiday cookies and candy for many Christmases to come.

    Wonderful hostess gifts.   Angel 21042 $19.98

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    Wong Fuk-wing, a Hong Kong volunteer at an orphanage (孤儿院) in Yushu, was killed in the earthquake when he was trying to save others on April 14, 2010.

    Wong managed to run safely out of the building with some children when the first quake happened at 7:50 am on April 14, but he went back inside to rescue three other children and three teachers inside, although he knew the danger of aftershocks (余震).

    At 10 am, all the children and one of the teachers were saved. However, Wong was buried under the fallen building and died. The other two teachers were still waiting to be rescued.

    46-year-old Wong was a truck driver, who often said he could only give his efforts to charity instead of money, as he did not earn a lot. His tragic (悲剧的) end touched the hearts of many people both in Hong Kong and on the mainland.

    Wong began volunteering in 2002. In 2003, Wong was told by the doctor he got serious illness, which gave him a great blow. However, the illness did not deter the warm-hearted man. When the earthquake struck Wenchuan is Sichuan Province in 2008, Wong rushed to the disaster area of Shifang to offer his help though his family did not want him to go.

    In fact, Qinghai is a place Wong had often visited since 2006. As a volunteer, he gave out medicine and clothing to the orphanage there. No one could expect that Wong would die helping others.

    Hong Kong Chief Secretary Henry Tang Ying-yen said he had “the highest respect” for the hero who gave his life for others. “What he did has shown the Hong Kong spirit.” The citizens of Hong Kong called him “the pride of Hong Kong's people” and people on the mainland have also praised him as “a true hero”.