The clock struck eleven at night. The whole house was quiet. Everyone was in bed except me. Under the strong light, I looked sad before a huge pile of troublesome stuff that were called “books”. I was going to have my exam the next day. "When can I go to bed?" I asked myself. I didn't answer; as a matter of fact, I dared not.

    The clock struck twelve. "Oh, dear!" I cried, "five more books to read before I can go to bed!” We pupils are the poorest in the world. Dad does not agree with me on this. He did not have to work so hard when he was a boy.

    The clock struck one. I was quite hopeless now. I forgot all I had learnt. I was too tired to go on. I did the only thing I could. I prayed, “Oh, God! Please help me pass the exam tomorrow. I do promise to work hard afterwards, Amen.” My eyes were so heavy that I could hardly open them. A few minutes later, with my head on the desk, I fell asleep.

Incredible experiences in Bucharest

    Admire one of the world's largest buildings

    The world's biggest parliamentary building, Palace of Parliament, happens to be in Bucharest. Hour-long guided tours manage to take in just a fraction of the building's three-million-plus square feet (there are more than a thousand rooms) and focus on the tons of marble, hardwood, and gold used in the building's construction in the 1980s, a time when Romania was trying to feed its own people. Ceausescu and his wife, Elena, both played a direct role in the construction. It was originally intended to house the presidential offices and the Central Committee of the Romanian Communist Party but was never finished.

    See remains of old “Paris”

    “Paris of the East” was Bucharest's nickname in the decades before World War II. Decades of communist misrule and a tragic earthquake in 1977 brought much of the old city down but there are places here and there where that former elegance can still be glimpsed. The Cismigiu Gardens in the center of the city is a pearl of park built around a romantic lake and featuring old-growth trees and gracious, wrought-iron signposts and benches.

    Learn about Romania's roots

    Walking though Bucharest's busy streets, it's easy to forget that outside the capital and a U large cities, Romania is a largely agricultural country, with a long and rich peasant tradition. The amazing Museum of the Romanian Peasant shows off the elaborate woodworking, pottery-making, egg-painting, and weaving skills of the peasantry in a way that's both educational and amusing. Small tongue-in-cheek signs at the entrance to each room poke fun at modern life, bring a chuckle, and draw you in. Downstairs there's a side exhibition on the Communists' efforts to nationalize the peasantry in the 1970s and 1980s.

    Appreciate 21st-century art

    Romania has exploded onto the contemporary art scene in recent years. The excitement was generated initially by a group of young painters and visual artists from the northern city of Cluj-Napoca, but at least some of the action has shifted to the capital as new galleries and design centers open up. It's hard to pinpoint precisely what constitutes Romanian contemporary art, though critics point to shared elements of wit and dark humor, a somber mood, and bits of surrealism in defining a common style.

    My motivation for starting our family tradition of reading in the car was purely selfish: I could not bear listening to A Sesame Street Christmas for another 10 hours. My three children had been addicted to this cassette on our previous summer's road trip.

    As I began to prepare for our next 500-mile car trip, I came across a book Jim Trelease's The Read Aloud Handbook. This could be the answer to my problem. I thought. So I put Roald dahl's James and the Giant Peach into my bag. When I began to read aloud the tale of the boy who escapes the bad guys by hiding inside a giant peach, my three kids argued and wrestled in their seats. But after several lines, they were attracted into the rhythm of the words and began to listen.

    We soon learned that the simple pleasure of listening to a well-written book makes the long miles pass more quickly. Sometimes the books we read became highlights of the trip. I read Wilson Rawls's Summer of the Monkeys as we spent two days driving to the beach. We arrived just behind the power crews restoring (恢复) electricity after a tropical storm. The rain continued most of the week, and the beach was covered with oil washed up by the storm. When we returned home, I asked my son what he liked about the trip. He answered without hesitation, “The book you read in the car.”

    Road trips still offer challenges, even though my children now are teenagers. But we continue to read as we roll across the country. And I'm beginning to see that reading aloud has done more than help pass the time. For at least a little while, we are not shut in our own electronic worlds. And maybe we've started something that will pass on to the next generation.

During China's dynastic period, emperors planned the city of Beijing {#blank#}1{#/blank#} arranged the residential areas according to social classes. The term "hutong", {#blank#}2{#/blank#} (original)meaning "water well" in Mongolian, appeared first during the Yuan Dynasty. 

In the Ming Dynasty, the center was the Forbidden City, {#blank#}3{#/blank#} (surround)in concentric(同心的)circles by the Inner City and Outer City. Citizens of higher social classes {#blank#}4{#/blank#} (permit)to live closer to the center of the circles. The large siheyuan of these high-ranking officials and wealthy businessmen often {#blank#}5{#/blank#} (feature)beautifully carved and painted roof beams and pillars(柱子). The hutongs they formed were orderly, lined by {#blank#}6{#/blank#} (space)homes and walled gardens. Farther from the center lived the commoners and laborers. Their siheyuan were far smaller in scale and {#blank#}7{#/blank#} (simple)in design and decoration, and the hutongs were narrower. 

Hutongs represent an important cultural element of the city of Beijing. Thanks to Beijing's long history {#blank#}8{#/blank#} capital of China, almost every hutong has its stories, and some are even associated with historic {#blank#}9{#/blank#} (event). In contrast to the court life and upper-class culture represented by the Forbidden City, the Summer Palace, and the Temple of Heaven, the hutongs reflect {#blank#}10{#/blank#} culture of grassroots Beijingers.

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Can you imagine there being a community where boys and girls growing up together can finally speak different languages? In Ubang Nigeria, it really happens. It's not exactly clear what percentage of the words in the men's and women's languages are different, but there are enough examples to make sentences sound different when spoken by the opposite sex. For "clothing", men use the word "nki", while women say "ariga"; "kitchi" means tree for men, while women say "okweng". These are not just some slight pronunciation differences, but totally different words. "It's almost like two different lexicons (词汇集)," a language expert, Chi Chi Undle said. "There are a lot of words that men and women share in common, but there are others which are totally different depending on your sex. They don't sound alike, and don't have the same letters. They are completely different words."

Interestingly, both men and women are able to understand each other perfectly in Ubang, as both boys and girls grow up around their parents and get to learn both languages, but by the age of 10, boys are expected to speak in the male tongue. It seems that there is a stage the male will reach and he discovers he is not using the rightful language. When he starts speaking the men's language, you know the maturity is coming into him.

No one really knows how or why the double-language tradition of Ubang began. Chi Chi Undie believes the two languages are the result of a "double-sex culture" where men and women operate in two separate spheres (范围) and live in separate worlds that rarely come together. However, she admits this is a weak theory, as the double-sex culture is present in many parts of Africa, where there are no different languages for men and women.

Today, with English words constantly entering the lexicon of young Nigerians, Ubang's two languages are in danger of being lost forever. Worse still, neither the male nor female language is written down, so they both rely on young people passing them down to the next generation.