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题型:阅读理解 题类:模拟题 难易度:普通

四川省成都市第七中学2019届高三毕业班英语零诊模拟考试试卷

阅读理解

    The Asian country announced yesterday that China was putting tariffs or taxes on about $3 billion worth of imports from the U.S. The tariffs are on 128 American-made products, ranging from pork and fruit to steel pipes. This will make it more expensive for America businesses to sell those products in China. And China says this was done as a response to the tariffs that the U.S. recently put on imports of Chinese steel and aluminum.

    Meanwhile, U.S. President Donald Trump says more tariffs, new ones worth as much a $50 billion are being planned by the U.S. on additional goods from China. So, one big question is, will all this cause a trade war, when countries take turns putting tariffs on each other 's goods, causing prices to rise?

    We don't know yet. The U.S. and China ship hundreds of billions of dollars of goods back and forth every year. So, the tariffs we've seen so far are a tiny part of that. And America's treasury secretary says the U.S. and China are talking behind the scenes about how to prevent a possible trade war.

    But a number of experts are concerned this could turn into one and so are some stock investors. The Chinese tariffs were a major factor in a drop of the U.S. stock market yesterday when the Dow Jones Industrial Average fell 459 points. But just like it's hard to tell if a trade war is on the horizon, it's also hard to tell what kind of effects one could have decades down the road.

(1)、Which of the following imports did the U.S. government put tariffs on?
A、Pork. B、Fruit. C、Aluminum. D、Steel pipes.
(2)、Why does the Chinese government put tariffs on imports from the U.S.?
A、Chinese government w ants to cease the trade war. B、Chinese government w ants to benefit from the trade. C、Chinese government w ants to make an eye for an eye. D、Chinese government w ants to promote the world trade.
(3)、What is the passage mainly about?
A、There is a trade war between China and the U.S. B、The U.S. president increases the tariffs on Chinese goods. C、Chinese government fights back to put tariffs on imported goods. D、Putting tariffs on imports starts with tensions between the U.S. and China.
(4)、In which section of a newspaper can you probably find this article?
A、Economy. B、Technology. C、Entertainment. D、Culture.
举一反三
2015.湖南

Forget Cyclists, Pedestrians are Real Danger

    We are havinga debate about this topic. Here are some letters from our readers.

    ■Yes, many cyclists behave dangerously. Many drivers are disrespectful of cyclists. But pedestrians are probably the worse offenders.

    People of all ages happily walk along the pavement with eyes and hands glued to the mobile phone, quite unaware of what is going on around them. They may even do the same thing while crossing a road at a pedestrian crossing or elsewhere. The rest of us have to evade (避让) them or just stand still to wait for the unavoidable collision.

    The real problem is that some pedestrians seem to be, at least for the moment, in worlds of their own that are, to them, much more important than the welfare of others.

    ——Michael Horan

    ■Ilovethe letter from Bob Brooks about cyclists (Viewpoints, May 29). I am afraid they seem to think they own the roads.

    I was walking across Altrincham Road one morning when a cyclist went round me and on being asked what he was doing he shouted at me.

    The government built a cycle lane on the road but it is hardly used.

    The police do nothing. What a laugh they are!

    The cyclistsshould all have to be made to use the cycle lanes and wear helmets, fluorescent (发荧光的) jacket and lights at night and in the morning they should pay some sort of tax and be fined for not wearing them.

    ——Carol Harvey

    ■Cyclists jump on and off pavements (which are meant for pedestrians), ride at speed along the pavements, and think they have a special right to go through traffic lights when they are on red.

    I wasalmost knocked down recently by a cyclist riding on the pavement when there was a cycle lane right next to him.

    Other road users,including horse riders, manage to obey the rules so why not cyclists?

    It's about time they had to be registered and insured, so when they do hit a pedestrian or a vehicle, or cause an accident, at least they can be treated and there might be an opportunity to claim.

    ——JML

    Write to Viewpoints of the newspaper.


阅读理解

    If Confucius(孔子)were still alive today and could celebrate his September 28 birthday with a big cake, there would be a lot of candles. He'd need a fan or a strong wind to help him put them out.

    While many people in China will remember Confucius on his special day, few people in the United States will give him a passing thought. It's nothing personal.  Most Americans don't even remember the birthdays of their own national heroes.

    But this doesn't mean that Americans don't care about Confucius. In many ways he has become a bridge that foreigners must cross if they want to reach a deeper understanding of China.

In the past two decades, the Chinese studies programs have gained huge popularity in Western universities. More recently, the Chinese government has set up Confucius Institutes in more than 80 countries. These schools teach both Chinese language and culture. The main courses of Chinese culture usually included Chinese art, history and philosophy(哲学). Some social scientists suggest that Westerners should take advantages of the ancient Chinese wisdom to make up for the drawbacks of Westerners philosophy.  Students in the United States, at the same time, are racing to learn Chinese.  So they will be ready for life in a world where China is an equal power with the United States.

    Businessmen who hope to make money in China are reading books about Confucius to understand their Chinese customers. 

    So the old thinker's ideas are still alive and well.

    Today China attracts the West more than ever, and it will need more teachers to introduce Confucius and Chinese culture to the West.

    As for the old thinker, he will not soon be forgotten by people in the West, even if his birthday is.

阅读理解

    In the home country, a common language gives you the ability to communicate easily with the people around you; and you learn something about your country's history, people's habits, likes and dislikes, customs and traditions. This understanding influences your own behavior, and what you expect of others.

    Living abroad, it doesn't take long to realize that many things don't "work" the same, especially when moving from "the West" to "the East". Besides a different language, each country has its own social system and laws and ways of solving problems. You will find some of them strange and alien. Sometimes you may feel uncomfortable because you realize that things are not the same as you think they are supposed to be. This is what has become known as "Culture Shock".

    Living in an environment with an unfamiliar(不熟悉的)culture can cause stress, anxiety or worse- mental or physical illness in some cases. Culture shock is the shock of experiencing an unknown or new culture. Cross-culture Adjustment is the period of anxiety, great pain and confusion suffered when entering a new culture. It can have effects on a person's emotions and behavior. You should learn to accept and try to be used to different situations. One thing is certain: it is far easier to accept the new order of things than to try to change it.

    Most Asian people can bear foreigners and accept their strange habits and behavior, not only because it might be to their benefit but out of natural politeness and restraint(克制)in front of others. Westerners should not make use of this. They must try to accept and obey local rules and rules of behavior.

阅读理解

Dear Editor,

    I am writing to you about the article in your magazine last month about youth crime. As a teenager myself I found the article rather offensive(冒犯的) as it suggested that the largest part of teenagers get into trouble with the police at some time or another. I can honestly say that I have never committed a crime(犯罪) and as far as I know, neither have any of my friends.

    I don't know where the journalist got his information from or if he did any proper research, but the way he described teenagers gave me the impression that he doesn't actually know many teenagers. Maybe when he was younger he was regularly in trouble with the police and that's where he got his ideas from. If this is true then he shouldn't judge other people from his own behaviour in the past.

    Many teenagers I know always help other people in the community, such as raising money for charity and doing voluntary work. A group of us recently spent an entire Sunday morning picking up litter in our local park. We didn't get paid for it; we just wanted to make it cleaner and safer for everyone, especially as many young children and dog walkers use the park.

    Also, as teenagers, we are far too busy studying for exams and doing homework to be "walking the streets every night, looking for trouble", as your journalist wrote in his article. I have to study after school every night during the week. I do get some free time at the weekend but I like to play football, go cycling or swimming, go to the cinema or have coffee with my friends and have a chance to talk to them. I think you will agree that there is nothing criminal about that.

    As your magazine is aimed at young readers, I think your journalists should be more careful about what they write and they should research their ideas better, or you may find that teenagers stop buying your magazine altogether.

Yours sincerely,

Daniel Browning

阅读理解

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    With Perfect Sleep Chair, there's a perfect position for everybody, even those that prefer to lie flat but want the additional support that most mattresses(垫子) don't provide. At the touch of a button, the Perfect Sleep Chair gently lifts you to an almost standing position so you can get back on your feet with ease. Some owners use this feature daily, while others use it when recovering from an illness.

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 阅读理解

Upon the release of the publication "The Mountain People" by the American ethnologist Colin Turnbull in the year 1972, he characterized the subjects of his study—a Ugandan tribe known as the Ik—as "a populace devoid of affection." Turnbull, after a period of two years spent in observation, concluded that the Ik exemplified the primal tendencies of mankind: deceit, larceny, and a callous indifference to the suffering of others. However, when Athena Aktipis and her associates from the Human Generosity Project delved more profoundly into the matter, they discovered a society that engaged in the communal sharing of all resources. "Turnbull's observations coincided with a calamitous famine in Uganda. What he witnessed was merely a reflection of the dire circumstances that arise when individuals are gripped by hunger," Aktipis remarks. Yet, her research team uncovered that, despite the oppressive conditions they faced, the Ik held in high esteem the act of mutual assistance whenever it was within their means to do so.

Aktipis posits that the phenomenon of selflessness is more pervasive and advantageous than the field of evolutionary social science has historically acknowledged. "The prevailing assumption was that individuals are inherently inclined to act solely in their own interests or those of their kin," she states. By examining the distinctive and unselfish behaviors that have enabled nine communities across the globe to persist, the scholars from the Project aim to demonstrate that humanity is indeed capable of extensive collaboration.

The Maasai populace in Kenya offers a principal illustration of the Project's findings. They depend on reciprocal friendships to secure necessities such as sustenance or hydration during times of scarcity, with no expectation of reciprocation. Similarly, in the distant locale of New Mexico, while individuals frequently render aid in the transportation of livestock and receive support in kind, they will also provide assistance gratuitously in instances of adversity, such as personal injury or the bereavement of a cherished one.

Aktipis is convinced that the theoretical models she has refined through the study of these communities can be broadly applied to any interdependent systems. Her overarching ambition is to devise social-welfare frameworks that offer sustenance to all members of society. Take, for instance, the market-driven insurance models prevalent in the United States: They are priced according to individual risk factors, including health profiles and geographic location, which results in millions of Americans being priced out of coverage. In contrast, a system founded on the principles of communal support and pooled financial resources would distribute the burden equitably during collective trials, such as natural catastrophes and pandemics.

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