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题型:阅读理解 题类:常考题 难易度:普通

北京市中央民族大学附属中学2018-2019学年高一上学期英语10月月考试题

阅读理解

    The Hawaii Volcanoes National Park

The Hawaii Volcanoes National Park, on the island of Hawaii, has two active volcanoes: Mauna Loa, which last erupted (喷发) in 1984, is 13,677 feet (4.17 km) above sea level; Kilauea is next to Mauna Loa and it has been erupting since January 3rd, 1983. It is 4,190 feet (1.23 km) above sea level.

When to visit

    The park is open 24 hours a day all year round. There are no plants or trees on the lava (火山岩) fields and no protection from the sun, so you must bring sunscreen (防晒霜).

    How to get there

    The best way to get to the park is to take Highway 11. From the airport at Hilo, Highway 11 will take you southward across the eastern part of the island.

    Things to see

    If you want to know more about the park, the Kilauea Visitor Center is surely a stop to make. It is a quarter of a mile (402 m) from the park entrance. There, you can see a great movie about real lava and learn about the island's natural and cultural history. The center is open from 7:45 a.m. to 5:00 p.m. There are also many guided walks and hikes around the park. You must check weather conditions and volcanic activity before hiking alone. If possible, you may drive down Chain of Craters Road to see lava flowing into the ocean.

    Tickets

    Entrance to the park is $10.00 for each vehicle, $5.00 for those who travel on foot or ride a bicycle. Children under the age of 15 are free.

(1)、Different from Mauna Loa, Kilauea _____.
A、will disappear soon B、is closed to visitors C、erupts more often D、is much bigger
(2)、The Kilauea Visitor Center _____.
A、offers all kinds of movies B、is next to the park entrance C、is open for 8 hours every day D、introduces visitors to the park
(3)、If a family of three drives a car into the park, they need to pay _____.
A、$5.00 B、$10.00 C、$15.00 D、$20.00
(4)、The text is most probably taken from _____.
A、a geography textbook B、a newspaper report C、a travel magazine D、a research paper
举一反三
阅读理解

    Until late in the 20th century, most Americans spent time with people of generations. Now mid-aged Americans may not keep in touch with old people until they are old themselves. That's because we group people by age. We put our three-year-olds together in day-care center, our 13-year-olds in school and sports activities, and our 80-year-olds in senior-citizen homes. Why?

    We live away from the old for many reasons: Different generations have different lifestyles. Besides, young people sometimes avoid the old to get rid of fears for aging and dying. It is much harder to watch someone we love disappear before our eyes. Sometimes it's so hard that we stay away from the people who need us most.

    Fortunately, some of us have found our way to the old. And we have discovered that they often save the young. A reporter moved her family onto a block filled with old people. At first her children were disappointed. But the reporter baked banana bread for the neighbors and had her children deliver it and visit. Soon the children had many new friends, with whom they shared food, stories and projects. “My children have never been less lonely,” the reporter said.

    The young, in turn, save the old. Once I was in a rest home when a visitor showed up with a baby. She was immediately surrounded. People who hadn't gotten out of bed in a week suddenly were ringing for a wheelchair. Even those who had seemed asleep wake up to watch the child. Babies have an astonishing power to comfort and cure.

    Grandparents are a special case. They give grandchildren a feeling of security and continuity. As my husband put it, “my grandparents gave me a deep sense that things would turn out right in the end.”

    Grandchildren speak of attention they don't get from worried parents. “My parents were always telling me to hurry up, and my grandparents told me to slow down,” one friend said. A teacher told me she can tell which pupils have relationships with grandparents: they are quieter, calmer, more trusting.

阅读理解

    In 1947 a group of famous people from the art world headed by an Austrian conductor decided to hold an international festival of music, dance and theatre in Edinburgh. The idea was to reunite Europe after the Second World War.

    It quickly attracted famous names such as Alec Guinness, Richard Burton, Dame Margot Fonteyn and Marlene Dietrich as well as the big symphony orchestras(交响乐团). It became a fixed event every August and now attracts 400,000 people yearly.

    At the same time, the "Fringe" appeared as a challenge to the official festival. Eight theatre groups turned up uninvited in 1947, in the belief that everyone should have the right to perform, and they did so in a public house disused for years.

    Soon, groups of students firstly from Edinburgh University, and later from the Universities of Oxford and Cambridge, Durham and Birmingham were making the journey to the Scottish capital each summer to perform theatre by little-known writers of plays in small church halls to the people of Edinburgh.

    Today the "Fringe", once less recognized, has far outgrown the festival with around 1,500 performances of theatre, music and dance on every one of the 21 days it lasts. And yet as early as 1959, with only 19 theatre groups performing, some said it was getting too big.

    A paid administrator(管理人员) was first employed only in 1971, and today there are eight administrators working all year round and the number rises to 150 during August itself. In 2004 there were 200 places housing 1,695 shows by over 600 different groups from 50 different countries. More than 1.25 million tickets were sold.

阅读理解

    University of Pennsylvania researchers say that for the first time they have linked social media use to increases in depression and loneliness. The idea that social media is anything but social when it comes to mental health has been talked about for years, but not many studies have managed to actually link the two. To do that, Penn researchers, led by psychologist Melissa Hunt, designed a study that focused on WeChat, Snapchat and Instagram.

    The study was conducted with 143 participants, who before they began, completed a mood survey and sent along photos of their battery screens, showing how often they were using their phones to access social media. "we set out to do a study which attempts to imitate real life." Hunt said.

    The study divided the participants into two groups: The first group was allowed to maintain their normal social media habits. The other, the control group, was restricted to 10 minutes per day on social media. The restrictions were put in place for three weeks and then tested for now comes such as fear of missing out, anxiety, depression and loneliness.

    The results showed a very clear link between social media use and increased levels of depression and loneliness." Using less social media then you normally do would lead to significant decreases in both depression and loneliness " Hunt said.

    Social media invites what Hunt calls "downward social comparison." "When you're online, it can sometimes seem that everyone else is cooler and having more fun and included in more things and you're left out," Hunt said. And that's just generally discouraging. "Every minute you spend online is a minute you are not doing your work or not meeting a friend for dinner or having a deep conversation with your roommate." And these real life activities are the ones that you can encourage self-esteem and self-worth, Hunt added.

    "People are on their devices, and that's not going to change," she said. But as in life, a bit of control goes a long way.

 阅读下面材料,在空白处填入1个适当的单词或括号内单词的正确形式。

The Chongyang Festival is a {#blank#}1{#/blank#} (tradition) Chinese festival celebrated on the ninth day of the ninth month of the lunar calendar. According to legend, during the Eastern Han Dynasty (25-220), a Taoist named Huan Jing saved his hometown {#blank#}2{#/blank#} a plague (瘟疫) by leading villagers up a high hill in Shangcai, {#blank#}3{#/blank#} (wear) dogwood branches and drinking chrysanthemum wine to drive away evil {#blank#}4{#/blank#} (spirit). Since then, the tradition of celebrating the double ninth day {#blank#}5{#/blank#} (last) for more than 2,000 years. The star during the festival is the dogwood plant, {#blank#}6{#/blank#} grows in most parts of China. Many women and children wear its branches on their arms or decorate their hair with it. Additionally, people fill dogwood into sachets (香囊), which come in various shapes and {#blank#}7{#/blank#} (decorate) with lively patterns like birds and flowers. They stands for different meanings of luck.

The Chongyang Festival is not only a historical Chinese festival but also {#blank#}8{#/blank#} opportunity to show respect for the elderly. It encourages family reunions and helps to {#blank#}9{#/blank#} (strength) family bonds. Moreover, it shows the beauty of Chinese culture and allows people {#blank#}10{#/blank#} (connect) with their roots.

 阅读理解

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