C

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    “Community” is not a concept that is easy to define (定义) . In this essay I will examine what turns individuals into a community, and discuss some different types. I will also look at what all communities have in common, the benefits they offer and draw conclusions about their increasing importance.

    The word “community” may make you think of traditional communities in the developing world, where large families live together. We may also imagine the neighbours as people who are happy to help out whenever it is needed. The stereotpical(老套的) view is that of a village, where people have little but can feel very rich because everyone takes responsibility for the welfare of the others.

    On the other hand, there are other types of communities: ultramodern(超现代的) ones, where the community members are unlikely to have actually met each other. These are online communities, where people blog or chat about particular issues that are important to them. They come across others on websites and may develop a relationship there with like-minded people, discussing the same topics. The view is often that these are artificial connections between people who are, in effect, still isolated(孤立的) strangers.

    In reality, the connections are real. Moreover, there are many types of communities in between these extremes: people who join clubs, who sign up with voluntary, political or other organizations, or who take part in group discussions in their local area. They may be campaigning about issues or simply getting together for companionship and support.

    Human beings are social by nature, so it should not be a surprise that we organize ourselves in groups. However, there is more going on: these groups provide something that we cannot achieve on our own. The main benefit of being part of a larger group is strength in numbers. For example, we can access and share more information, we can take part in team sports, we can complain and campaign more effectively and even if we are just having a chat, online or in person, we can feel supported in whatever we do.

    Whatever forms communities take, what defines them is the sense of identity and safety that they provide for their members: the knowledge that there are people who we have something in common with and who can be relied on when we need each other.

    What is it that makes people laugh? More than two thousand years ago the ancient Greek philosopher Aristotle defined (定义) jokes as the pleasure that results from a feeling of triumph(胜利) by showing we're better than someone else in a certain way. According to Aristotle and many other philosophers，all jokes depend mainly on showing inferiority in another person or group of persons—that is，putting it clearly，on showing that they are worse off than ourselves. Jokes raise our good opinion of ourselves at someone else's expense.

Showing how much better than other people we are is only one reason we like jokes. Someone may also use a joke to express their anger or their cruelty or any other kind of action that is not acceptable to us. We feel free to laugh when we hear about someone sliding on a banana skin. The joke lets us express those attitudes which are usually unacceptable to society. This is probably the reason why some of the jokes，especially those involving cruelty，are so popular with certain people.

    Besides，all jokes depend on our enjoyment of laughing at something that is strange and out of place because it's different from things which are happening around it. The same situation can be either sad or pleasant，depending entirely on how strange and out of place it is. If a girl in a bathing suit falls into a swimming pool，we don't laugh because nothing unusual has happened. But if a man in a smart suit falls in，the situation is at once unusual in a pleasant way and we laugh. A good joke-teller will always try to build up a situation in which one thing is expected until something unexpected suddenly happens，and so we laugh.

    Human began farming around 12,000 years ago, and only in the past 50 years have scientists realized we're not the only species to research into agriculture. A new study has revealed that a small Fijian ant species beat us to becoming the first farmers by almost three millions years.

    The ants have been observed carefully sowing seeds, fertilizing (施肥) them, and waiting for them to grow into plants which bear tasty fruit. What led to the formation of this relationship remains a mystery to scientists. But it puts the ants millions of years ahead of the first human societies to use farming techniques.

    The newly discovered relationship is unique to the animal kingdom. Researchers say they have already watched ants spread seeds, and ants feed plants, but they never had a case where they farm a plant they can't live without. The ants rely on the plants for shelter and food, while the plants need the ants to sow and spread their seeds.

    The find puts the ants millions of years ahead of the first human societies to use farming techniques, who began using agriculture around 12,000 years ago.

    As the plants grow under the care of the ants, the plants to keep further growth. Once the plant is big enough, its hollow chambers provide shelter for the ants. It had previously been spotted that the ants like to live in these small chambers, but the Munich researchers have uncovered the true nature of the relationship that ants sow and take care of the plants to grow themselves a new home.

    The ants will eat the fruit of the plant and harvest their seeds for further projects.

While many other examples of mutually (相互地) beneficial relationships between ants and plants exist, the discovery marks the only case in which both parties other for are totally dependent on each other survival.

    Closeness and independence are both important in our life. Though all humans need both of them, women tend to focus on the first and men on the second. It is as if their lifeblood ran in different directions.

    These differences can give women and men differing views of the same situation, as they did in the case of couple I will call Tracy and Brian. When Brian's old high school friend called him at work and announced he'd be in town on business the following month, Brian invited him to stay for the weekend. That evening he informed Tracy that they were going to have a houseguest, and that he and his friend would go out together the first night to chat like old times. Tracy was upset. She was going to be away on business the week before, and the Friday night when Brian would be out with his friend would be her first night home. But what upset her the most was that Brian had made these plans on his own and informed her of them, rather then discussing them with her before extending the invitation.

    Tracy would never make plans, for a weekend or an evening, without first checking with Brian. She can't understand why he doesn't show her the same courtesy and consideration that she shows him. But when she protests, Brian says, "I can't say to my friend, 'I have to ask my wife for permission'!"

    To Brian, checking with his wife means seeking permission, which implies that he is not independent, not free to act on his own. To Tracy, checking with her husband makes her feel good to know and show that she is involved with someone, that her life is bound up with someone else's.

    Tracy and Brian both felt upset by this incident because it cut to the core of their primary concerns. Tracy was hurt because she sensed a failure of closeness in their relationship: He didn't care about her as much as she cared about him. And he was hurt because he felt she was trying to control him and limit his freedom.

Everyone knows that early to bed and early to rise is good for your health.{#blank#}1{#/blank#}It takes a lot of willpower to get out of bed early on a cold winter's day. For this, we specially recommend a "painless early rise" guideline.

{#blank#}2{#/blank#}The secret to becoming a morning person is exposure to natural light. Jennifer Martin, president of the board of directors for the American Academy of Sleep Medicine, agrees with it firstly. That's because natural light holds back melatonin, a chemical that plays an important role in our bodies. "The sun is the driver of our internal clock," she says.

Ease in gradually. For some people like those who need to drive long distances, those first few days of being tired from switching to a new schedule aren't safe.{#blank#}3{#/blank#}"What I'll suggest to people is to shift half an hour, wait a few days, shift another halt an hour, wait a few days, and then shift another half an hour," she says.

Hold on — even on weekends.{#blank#}4{#/blank#}. Decide what time you're going to wake up every day. And stick to it without exception.

Plan something to look forward to. To force you out of bed,{#blank#}5{#/blank#}. You're not worrying if you think of that. "Now is the time to go to buy your favourite coffee or pick up some cakes to have when your alarm goes off at 5 a.m.," she says.

A. Adjust yourself to the schedule at night.

B. Seek out as much natural light as possible.

C. Becoming a morning person is a seven-day-a-week job.

D. But the reality is that getting up late is the norm for many of us.

E. In that case, Martin recommends gradually easing into the early-bird life.

F. Martin suggests treating yourself to something special you can enjoy first.

G. You should cut back on how much exposure to bright light you're getting.