The adobe dwellings (土坯房)  {#blank#}1{#/blank#}  （build）by the Pueblo Indians of the AmericanSouthwest are admired by even  {#blank#}2{#/blank#} most modern of architects and engineers. In addition to their simple beauty, what makes the adobe dwellings admirable is their  {#blank#}3{#/blank#} (able) to “air condition” a house without  {#blank#}4{#/blank#}( use) electric equipment. Walls made of adobe take in the heat from the sun on hot days and give out that heat   {#blank#}5{#/blank#}( slow) during cool nights, thus warming the house. When a new day breaks, the walls have given up their heat and are now cold enough  {#blank#}6{#/blank#}(cool) the house during the hot day;{#blank#}7{#/blank#} the same time, they warm up again for the night. This cycle       (go) day after day: The walls warm up during the day and cool off during the night and are thus always a timely offset(抵消) for the outside temperatures. As {#blank#}9{#/blank#}  (nature) architects, the Pueblo Indians figured out exactly {#blank#}10{#/blank#}  thick the adobe walls needed to be to make the cycle work on most days.

    Recently I learned from the newspaper that normal universities（师范大学） {#blank#}1{#/blank#}  (belong) to the Education Department would recruit（招收）some students free. As {#blank#}2{#/blank#} return, the students must serve as a primary school teacher for 10 years in his or her hometown. I feel that is good news for me and I'll contact the universities to get {#blank#}3{#/blank#} (admit). First of all, as a farmer's child, my family's living condition is not so good {#blank#}4{#/blank#} I can not afford the high tuition of regular universities. I'm so happy to get the chance {#blank#}5{#/blank#} (become) a college student {#blank#}6{#/blank#} then continue my study. Secondly, serving as a teacher is my dream since I was a child. I {#blank#}7{#/blank#} （bring) up in a mountain village. Many of my little friends got poor education and they had to get to work as a teenager. If I become a teacher, I will devote {#blank#}8{#/blank#} (I) to giving them better education. Lastly, our country is {#blank#}9{#/blank#} great need of teachers,{#blank#}10{#/blank#}  (especial) in rural areas. After I graduate, I'll return to my hometown and serve as a good teacher.

    In ancient China the kite was known as “Zhiyuan“. {#blank#}1{#/blank#} (original) regarded as a technology, it also featured in many art collections, and was considered to have unique artistic value. It first {#blank#}2{#/blank#} (appear) in the ware of the Spring and Autumn Period (770 BC—476BC). According to historical records. Mo Zi spent three years {#blank#}3{#/blank#}(construct) a wooden kite which failed after one day's flight. One book noted that the master carpenter Lu Ban also made some which {#blank#}4{#/blank#}(use) to spy on the situation of the enemy.

    Now the basic procedure of making kites remains the same, but {#blank#}5{#/blank#}(style) of kite-making vary in different regions. These in the “World Kite Capital” of Weifang in Shandong Province are well known for{#blank#}6{#/blank#}(they) craftsmanship, materials, painting, sculpture and flexible flying movement. One of these kites, {#blank#}7{#/blank#}was over 300 meters long, won first place in the International Kite Festival {#blank#}8{#/blank#}(hold) in Italy. It is now housed in the Weifang Kite Museum. Even year, the festival is held there and is expected to draw many fans with a passion for flying kites.

    {#blank#}9{#/blank#}you are interested in flying a kite, you should choose a sunny and windy day so you can enjoy the open air, and take care to avoid electric wires and cars. You could lake more than one with you and fly them according to the change of wind. And of course, a pair of sunglasses may prove useful in protecting your eyes {#blank#}10{#/blank#} bright sunshine.

    A taboo (禁忌) is a social action that is not allowed. Every culture in the world has{#blank#}1{#/blank#}(it) own taboos. The breaking of a taboo sometimes makes people feel{#blank#}2{#/blank#}(comfort). I learned this through my own experience.

    Last weekend, Wang Lin and I showed two{#blank#}3{#/blank#}(foreign) around our city. Mr. Singh was from India and Mr. White from the USA. When I{#blank#}4{#/blank#}(hold) out my left hand to shake hands with Mr. Singh, he seemed to be unhappy. Mr. White,{#blank#}5{#/blank#}, was quite casual. He said hello to me with a big smile and a wave of his hand.

    In the evening, we stopped at a restaurant for dinner. I noticed that Mr. Singh didn't touch the beef and Mr. White seemed not{#blank#}6{#/blank#}(like) chickens' claws. During the meal, Wang Lin said sorry to Mr. Singh and continued{#blank#}7{#/blank#}(explain) that we didn't know it was a taboo in India to shake one's left hand. Mr. Singh explained that{#blank#}8{#/blank#}oxen are sacred (神圣的) in India, people don't eat beef there. Mr. White joined in and said that{#blank#}9{#/blank#}was not usual in the USA for people to eat chickens' claws. He went on to say that {#blank#}10{#/blank#}(America) don't usually get into each other's personal space. Isn't it a good lesson that needs remembering?

    This summer I travelled from noisy Beijing to Wuzhen, a beautiful village in Zhejiang Province. Unfolded before me was {#blank#}1{#/blank#} unique image of this water country—the stone bridge and the water flowing, all like fairy tales to me.

    However, {#blank#}2{#/blank#} impressed me most was not the natural scenery but the scene of a grandma bathing a little baby in a wooden basin with the door open. My friends couldn't help {#blank#}3{#/blank#} (take) pictures of them. To my surprise, the grandma smiled and waved at us. All of a sudden, my heart was filled with {#blank#}4{#/blank#} (warm).

    I shared the photo and my {#blank#}5{#/blank#} (forget) experience with my friends. They were {#blank#}6{#/blank#}(simple) moved as I was, but at the same time they reminded me of the unpleasant experiences in big cities. We feel embarrassed to see people quarreling in public because they {#blank#}7{#/blank#} (step) on accidentally by strangers.

    According to a recent survey {#blank#}8{#/blank#} (make) in November 2016: 45 percent of the residents don't know the names of their neighbors; 63 percent have never devoted {#blank#}9{#/blank#} (they) to talking to their neighbors; 67 percent think that the relationship between them and their neighbors is just so-so, or even bad.

    Wouldn't it be beautiful to say hello to our neighbors who just came back{#blank#}10{#/blank#}work and give them a smile?