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        If you feel stressed by responsibilities at work, you should take a step back and identify(识别) those of

 {#blank#}1{#/blank#}(great) and less importance. Then, handle the most important tasks first so you'll feel a real sense of

{#blank#}2{#/blank#}(achieve). Leaving the less important things until tomorrow{#blank#}3{#/blank#}(be) often acceptable.

        Most of us are more focused{#blank#}4{#/blank#}our tasks in the morning than we are later in the day. So, get an early start and try to be as productive{#blank#}5{#/blank#} possible before lunch. This will give you the confidence you need to get you through the afternoon and go home feeling accomplished.

       Recent  {#blank#}6{#/blank#}(study) show that we are far more productive at work if we take short breaks{#blank#}7{#/blank#}(regular). Give your body and brain arest by stepping outside for{#blank#}8{#/blank#}while, exercising, or dong something you enjoy.

      If you find something you love doing outside of the office, you'll be less likely {#blank#}9{#/blank#}(bring) your work home. It could be anything—gardening, cooking, music, sports—but whatever it is, {#blank#}10{#/blank#} (make) sure it's a relief from daily stress rather than another thing to worry about.

    Once upon a time, a powerful king commanded his men {#blank#}1{#/blank#} (build) a public arena where crime was punished or innocence(无罪) was decided. When a person {#blank#}2{#/blank#} (accuse) of a crime, his future would be judged in the public arena.

    Usually the king sat high up on his chair. He gave {#blank#}3{#/blank#} sign and a door under him opened. The accused person stepped out into the arena. Opposite the king {#blank#}4{#/blank#} (be) two doors. The person on trial(审判) had to walk {#blank#}5{#/blank#} (direct) to these doors and open one of them. He could open whichever door he pleased. If the accused man opened one door, out came a hungry tiger, the {#blank#}6{#/blank#} (fierce)(凶猛的) in the land. The tiger immediately jumped on him and tore him into pieces as {#blank#}7{#/blank#} (punish) for his guilt. The case of the suspect was thus decided. {#blank#}8{#/blank#} , if the accused opened the other door, there came a woman. To this lady he was immediately married, in honor of his innocence.

    This was the king's method of {#blank#}9{#/blank#} (carry) out justice. Its fairness appeared perfect. The accused person could not know which door was hiding the lady. He opened either as he pleased, without knowing {#blank#}10{#/blank#} he was to be killed or married

    Monkeys do not like it when others get more food {#blank#}1{#/blank#} they do, according to a new study.

    Researchers from Yale and Harvard universities found Capuchin monkeys punish monkeys {#blank#}2{#/blank#} get more food. "This sort of, 'If I can't have it, no one can' response is because {#blank#}3{#/blank#} psychological spite (怨恨), and it was{#blank#}4{#/blank#} (previous) thought unique to humans," said Kristin Leimgruber of Harvard University. She is a co-author of the research study. The researchers watched as some Capuchin monkeys {#blank#}5{#/blank#} (give) more food than others. They found that monkeys getting the {#blank#}6{#/blank#} (small) share pulled a rope to fold up a table holding the other monkey's bigger share.

    Another lead researcher, Laurie Santas, {#blank#}7{#/blank#} (explain) over email, "I think what we can conclude about humans is that some of our more embarrassing tendencies have relatively deep {#blank#}8{#/blank#} (root)." Santos said the spiteful response was not present with another member of the ape species—chimpanzees(黑猩猩).

    An earlier study, she said, showed chimpanzees would fold up the table of other chimpanzees {#blank#}9{#/blank#} (steal) food from them. But they would not punish chimpanzees who just happened {#blank#}10{#/blank#} (have) more food, Santos said. In other words, it was fine if another chimpanzee had more food as long as they did not steal it.

    When foreigners negotiate, or register in certain areas of China, they may be {#blank#}1{#/blank#}(surprise) at Chinese's special fondness and preference for seals. To Chinese, seals are an art of deep cultural roots, {#blank#}2{#/blank#} combines the essence of both calligraphy(书法) and sculpture and inspires generations to study, to appreciate and to collect.

    It is believed that seals came out as early {#blank#}3{#/blank#} 8,000 years ago after our ancestors could make pottery wares(陶瓷)and had private property. They were assumed to make marks on {#blank#}4{#/blank#}(they) own possessions to prevent them from being stolen. When the first dynasty {#blank#}5{#/blank#}(found),the king began to use seals to empower(授权)and to show lordly credits. Only the king's special seal was then called "Xi", {#blank#}6{#/blank#}(represent) the highest authority. The first emperor of China, Qin Shi Huang, had his "Xi"{#blank#}7{#/blank#}(make) out of the invaluable and beautiful jade "Heshi Bi".

    Then the local governments also needed seals for {#blank#}8{#/blank#} same function. Meanwhile, private seals were carved in a variety of lucky {#blank#}9{#/blank#}(character)and vivid animal patterns.{#blank#}10{#/blank#}(gradual). the sphragistics (印章学) came into being.