A Hong Kong Disneyland park admission ticket is your passport to a full day of magical adventures. Learn the ways to buy your tickets now.

    Three types of 1-day ticket are available:

    Free admission for Child aged under 3.

    Book Online Now

    Purchase tickets conveniently through our website, then pick up your tickets starting from 1 hour after you have purchased online.

    Purchase Tickets Directly at Hong Kong Disneyland Ticket Express

You can purchase tickets at the Hong Kong Disneyland Ticket Express, conveniently located at the MTR Hong Kong Station. Open from 9:00 am —- 8:00 pm on Mondays to Fridays and from 9:00 am —- 5:00 pm on Saturdays, Sundays and Public Holidays.

    Purchase 2 Park Tickets at one of the following locations and receive a FREE limited-edition Disney gift:

    ★ Avenue of Stars Kiosks

You can purchase tickets at Avenue of Stars Kiosks in Tsim Sha Tsui. Open daily from 9:00 am —-10:30 pm.

    ★ Asia World-Expo Box Office

You can purchase tickets at Asia World-Expo Box Office. Open Mondays to Fridays from 10:00 am —- 6:00 pm.

    Reserve Tickets for Hotel Guest

As a hotel Guest of Hong Kong Disneyland Hotel or Disney's Hollywood Hotel, Park tickets are reserved for your purchase at front desk. Open daily from 9:00 am —- 8:00 pm.

    Buy at Hong Kong Disneyland Main Entrance

    Guests can purchase tickets on the day of their visit at the Main Entrance Ticket Booths or Guest Relations Windows. Open daily from 30 minutes before Park opening until Park closes.

    True happiness is such a rare commodity(有价值之物)that the whole of the world is continuously seeking it and failing to find it. Why is happiness such an elusive(难捉摸的) thing? Is it that it cannot simply be achieved? Or is it that it is not where all of us have been looking for it?

    What is it that we consider happiness? This is how I see it: Happiness is what you feel when what you want to happen happens. And the then we can conclude that unhappiness is what we feel when what we want to happen does not happen.

    The main keyword in definition is "want". The whole trouble starts when we want something. Every moment of our lives we keep on wanting something or the other. Only a small percentage of all our wishes is fulfilled in spite of all our endeavors(努力). The frustration of failing to fulfill most of our wishes sets in. We start feeling weighed down. Desire is a seed which grows fruits of unhappiness. Actually the trouble is that we demand too much. The only solution to this problem is to break out of this cycle of desires and struggles.

    Actually, happiness and unhappiness are two sides of the same coin. The desire for happiness is like asking only for the light and not for darkness. But there is not much difference between light and darkness. It is matter of degree only.

    If we think deeper, we will realize that it is this pain of failure, pain of frustrated desires which is of greater significance to us. It is actually like good health. One can only define health as an absence of diseases. In order to have good health we strive to avoid diseases. You cannot purchase or achieve good health directly. You have to take steps which keep your body free of diseases. Then only the organs of body keep functioning properly and you experience good health. Similarly, when one destroys the root cause of unhappiness, the problems are over. And the root cause of all our unhappiness is DESIRE.

    There was once a captain who loved money so much that he cheated his sailors at the end of every voyage and took their wages (工资).

    On the last day of one voyage, the ship was in a small port. It was winter time, and the sea was very cold, so the captain said to his sailors, “If one of you stays in the water during the whole night, I will give him my ship. But if he comes out before the sun appears, I shall get his wages.”

    The sailors (船员) had heard about the captain's cheating, so they didn't trust him. But then one of them, who thought that he was cleverer than the captain, said that he would do it. He got into the water, and, though it was very cold, he stayed in it. When it was nearly morning, some fishermen lit a fire on the shore about half a mile away.

    “You are cheating,” the captain said to the sailor. “The fire's warming you.”

    “But it's half a mile away!” said the sailor.

    “A fire's fire,” answered the captain. “I have won.”

    The sailor came out of the water, and said, “Perhaps you think that you are clever because you have won my wages, but you can't cook a chicken.”

    “I can,” answered the captain.

    “If you cook this chicken,” said the sailor, “I shall work for you without wages for seven years, but if you can't, you will give me your ship.”

The captain agreed, took the chicken and said, “Where's the fire?”

    “There it is,” answered the sailor. “On the shore.”

    “But it's half a mile away,” said the captain angrily.

    “‘A fire's fire,' you said,” answered the sailor. “If it is enough to warm me in the water, it is enough to cook your chicken.”

    There are two factors (因素) which decide an individual's intelligence (智商). The first is the sort of brain he is born with. Human brains differ greatly, some being more capable (有能力) than others. But no matter how good a brain he has to begin with, an individual (个体) will have a low order of intelligence unless he has opportunities to learn. So the second factor is what happens to the individual—the sort of environment in which he is brought up. If an individual has less chances environmentally, it is likely that his brain will fail to develop and he will never arrive at the level of intelligence of which he is capable.

    The importance of environment in deciding an individual's intelligence can be shown by the case history of the twins. When they were three months old, their parents died, and they were placed in different homes. Peter was brought up by parents of low intelligence in a separate community with poor educational opportunities. Mark was brought up in the home of well-to-do opportunity to be encouraged intellectually.

    This environmental difference continued until the twins were in their late teens, when they were given tests to measure their intelligence. Mark's IQ was 125, twenty-five points higher than the average and fully forty points higher than his twin brother. Given equal opportunities, the twins, having similar brains, would have tested at roughly the same level.

    It's interesting when you think about how Japan is a nation that appreciates the virtues of silence and good manners, and yet when it comes to eating noodles, Japanese people can be the loudest in the world.

    According to lifestyle website grapee.jp, slurping when eating noodles is encouraged in Japanese culture. It's believed that taking air into your mouth can enhance the flavor of the noodles, and that it helps cool down the noodles. It's also considered to be a way to show appreciation for the dish. Sometimes, just making the noise alone seems to make the noodles more enjoyable.

    It wasn't until a new expression - “noodle harassment”,or “hu-hara” in Japanese - came out last year on social media that Japanese people started to realize that the slurping noise is making some foreign visitors uncomfortable.

    As a response, Japanese instant noodle maker Nissin introduced a so-called noise-canceling fork earlier this year. The fork, which looks like an electric toothbrush, is connected wirelessly to a smartphone. When the person using the fork starts to slurp, the fork sends a signal to the person's phone, making it play a sound to mask the slurping noise.

    “The fork is a solution to the 'noodle harassment' issue, particularly as the number of tourists visiting Japan increases,” said the company, according to Euro News.

    But is it really necessary?

    Dining traditions do vary. What's considered to be proper table manners in one country is likely to be seen as rude in another. In India, for example, people eat with their hands because they think in this way they build a connection with the food. However, people who are used to eating with utensils（餐具）might find it uncomfortable to get their hands covered with oil and bits of food. But this eating method is part of India's culture, just like Japan's slurping is part of its own.

    “So, if you are eating noodles, whether that's ramen（拉面）, udon（乌冬面）, or soba（荞麦面）, please slurp,” wrote the reporter Brian Ashcraft on blog Kotaku. “If anyone gets annoyed while you are doing that, pay them no mind because they're missing the point entirely.”

    If you feel at present that you don't have enough friends in your life, one reason may be that you have let yourself become too busy to make time for the relationships you already have. Starting and keeping friendship requires effort and commitment.

    Many of us let our lives become so busy with work and other responsibilities that we don't get around to scheduling time for pleasure and renewal(叙旧)with the friends, relatives and acquaintances we already have.

    Making the effort to call your friends more regularly and to accept more of their invitations you receive from others can improve your social life in a hurry!

    Are there any people you could call right now and be sure to receive a pleasant welcome? Are there people that you could count onto help you in time of difficulty? Can you have close talks with them? Do you have fun when you are together? Are you happy to have them in your life?

    If you haven't seen much of them lately, is it because you have become too busy? Have you grown apart? Was there an argument?

    If the main reason you haven't been getting together with the people you already know is that you have got too busy, take a good look at how you spend your time. Compare it with your real values and priorities(优先考虑的事)in life. Is your busy lifestyle really bringing you the quality of life that you want?

    If you have become too busy for friends, why has this happened? Are you seeking material toys in your life at the expense of relationships with other human beings? Have you allowed your time to be over spent because you never say “No” to anyone? Do you insist on doing things yourself that could be appointed to others? If so, why? Do you believe that everything depends on you?

    Examine whether the way you are now spending your time accurately reflects your deepest values and priorities. Make sure that you schedule adequate time for the things that are truly most important to you.

    If you really want to keep friends in your life, make a space in your schedule, and a space in your heart for them.