In a Station of the Metro

    The apparition of these faces in the crowd;Petals on a wet, black bough.

    This is the only Ezra Pound poem that many people will read in their lives. Why? One obvious reason is that it's just two lines long. The poem, which can be understood as “A man sees a bunch of faces in the subway and thinks they look like flowers on a tree branch,” is an exercise in shortness. Pound wrote it after having a spiritual experience in a Paris metro (subway) station.

    In 1916, the US poet originally thought he could best describe his vision in a painting. Unfortunately, he wasn't a painter. So he wrote a thirty-line poem, which he didn't like. He dropped the long version in the waste bin. Six months later, he wrote a shorter poem, but didn't like that one either. Finally, a full year after the experience, he had been reading short Japanese poems called haikus, and he figured he would try this style. The result, which was published in 1913, is one of the most famous and influential works in modern poetry.

    This poem is one of the monuments (纪念物) of the 20th-century artistic movement known as “Imagism”. Basically, Pound and his friends thought that images (意象) weren't just decoration: they were the highest form of speech. By finding the right image, the poet can express the true, spiritual reality of a thing, which is more important than using a bunch of adjectives to describe its physical appearance. Thus, “In a Station of the Metro” is a poem that consists of one image expressed with absolute (绝对的) exactness and nothing else.

    To the imagists, the best way to describe an experience is not to use more and more words; the best way is to find exactly the right words. Have you ever told a beloved one that “words can't express” how much you love them? Well, Pound would say that you're just being lazy. In his view, words can express anything, even if it takes an entire year to find the right ones.

    A qualified doctor who rarely practiced but instead devoted his life to writing．He once said: “Medicine is my lawful wife, and literature is my lover．” Russian writer Anton Pavlovich Chekhov, was a great playwright and one of the masters of the modern short story．

    When Chekhov entered the Moscow University Medical School in 1879, he started to publish hundreds of comic short stories to support his family．After he graduated, he wrote regularly for a local daily newspaper．

    As a writer he was extremely fast, often producing a short story in an hour or less．Chekhov's medical and science experience can be seen through the indifference (冷漠) many of his characters show to tragic events．In 1892, he became a full time writer and published some of his most memorable stories．

    Chekhov often wrote about the sufferings of life in small town Russia．Tragic events control his characters who are filled with feelings of hopelessness and despair．

    It is often said that nothing happens in Chekhov's stories and plays．He made up for this with his exciting technique for developing drama within his characters．Chekhov's work combined the calm attitude of a scientist and doctor with the sensitivity(敏感) of an artist．

    Some of Chekhov's works were translated into Chinese as early as the 1940s．One of his famous stories, The Man in a Shell, about a school teacher's extraordinarily orderly life, was selected as a text for Chinese senior students．

    Hetty Robinson learnt all about money when very young. As a child, she read the financial pages of the newspaper to her rich father. Her father died when Hetty was 30, and she inherited $1 million. When she herself died in 1916, she left almost $100 million to her two children.

    Hetty made her money on the New York stock(股票) exchange. She was a financial genius. She made money so easily that people called her the Witch of Wall Street. But although she was one of the richest women in the world, she counted every cent and spent as little as possible. She didn't own a house, because she didn't want to pay taxes. So she and her children lived in cheap hotels. She spent almost nothing on clothes, and always wore the same long black dress. She washed it herself, but to save soap she only washed the bottom of the dress, where it touched the ground. Other people had their own offices, but Hetty used a desk in the bank where she kept her money, because it didn't cost anything. She sat in the bank and ate her sandwiches while she bought and sold stocks and shares. If the bank complained, she just moved all her money to another bank.

    Hetty's family paid the price for her meanness. When she was 33 she married a millionaire, Edward Green, and they had two children. But Green lost all his money, so she left him. When her son, Ned, injured his knee, Hetty didn't want to pay for a doctor, so she took him to a free hospital for poor people. Unfortunately the doctor knew Hetty was rich and he asked for money. Hetty refused and took the boy away. His leg got worse and two years later doctors removed it.

    But eventually Ned got his revenge(报复). At the age of 81, Hetty had an argument with a shop assistant about the price of a bottle of milk. She became so angry that she had a heart attack and died. So Hetty's meanness finally killed her. Ned inherited half his mother's fortune, and he spent it all on parties, holidays and expensive jewellery.

A

    Daban town is famous for girls and windmills, while Loulan is a myth (神话) in the desert. Two thousand years ago, beside the beautiful Luobu Lake, there lay Loulan ancient city of the Silk Road. Businessmen from every country gathered there with lots of dancing parities. Everything shows that people in Loulan lived a rich life then.

    However, two thousand years later, this rich land suddenly disappeared from the map of China. It became an area covered with sand and dead tree trunks.

    Loulan was first "discovered" by a Swedish man named Sven Hedin in 1900, and people from America, Britain, Japan and Sweden all set foot here. Then in the 1930s, a Chinese named Huang Wenbi came to Loulan for the first time. He visited and studied this area and found many relics that were beautifully and carefully made.

    It is recorded that the ancient city of Loulan was the capital of the Loulan Kingdom during the Han and Jin Dynasties, and covered an area of some 10, 000 square kilometres. Inside the city, there are the ruins of government offices, temples and other old buildings. Outside the city there are some dried-up rivers and much farmland. In the past century many things have been dug up there including Han Dynasty coins, mirrors and many others of Greek and Roman times. All these things show that a lot of business between the East and the West once took place there.

    Lying on the northwest of the Lop Nur area, the Loulan Kingdom is now a lifeless area with endless ＂forests＂ of mounds (小丘) which aren't easily seen in other parts of the world. Its mystery has been attracting many people from many countries.

    “Heaven (天堂) is where the police are English, the cooks are French, the mechanics are German, the lovers are Italian and everything is organized by the Swiss. Hell (地狱) is where the police are German, the cooks are English, the mechanics are French, the lovers are Swiss, and everything is organized by the Italians.”

    Obviously the national stereotypes (模式化的思想) in this old joke are generalizations (普遍化), but such stereotypes are often said to “exist for a reason”. Is there actually a sliver (裂片) of truth in them? Not likely, an international research team now says.

    “National and cultural stereotypes do play an important role in how people see themselves and others, and being aware that these are not dependable is a useful thing,” said study author Robert McCrae of the National Institute on Aging. “These are in fact unfounded stereotypes. They don't come from looking around you,” McCrae said.

    If national stereotypes aren't rooted in real experiences, then where do they come from? One possibility is that they reflect national values, which may become known from historical events. For example, many historians have argued that the spirit of American individualism (个人主义) has its origins in the experiences of the pioneers on the Old West.

    Social scientists such as psychologist Richard Robins have given several other possible explanations for stereotypes and why they may be incorrect. Robins notes that some stereotypes may have been correct at one point in history and then remained unchanged while the culture changed.

    We may be “hard-wired”, to some degree, to keep incorrect stereotypes, since we are less likely to notice and remember information that is different from our stereotypes. Generally, according to Robins, when we meet people who are different from our stereotypes, we see them as unique individuals rather than typical national or cultural groups.

    What does it take to be a good neighbor？Over the years I have had all kinds of neighbors, ones that were enjoyable and others that were to be avoided at all costs.

    One of the most important things in being a good neighbor is to respect尊敬 a person's privacy(隐私).When someone new moves into the neighborhood it is a good idea to watch them to see how friendly you should be. If you go rushing over as soon as they move in they may think you are going to be one of those neighbors that come over at all times of the day, not respecting their privacy.

    It is a good idea always to be friendly to everyone in the neighborhood. This can not only put you on good terms with them, but will also be a form of protection for your family and home. If you wave as they drive by or offer a friendly hello while they are out in their yard this shows that you respect them. If you are friendly to them they are much more likely可能的 to watch out for any wrong doings going on around your home while you are out and let you know if anything happens.

    Another way of being a good neighbor is to be helpful in times of need. If you see that they are in need of a helping hand doing something or in times of a disaster(灾难), it is good to offer your help. Even though you have never really talked to the people down the street, they are willing愿意的 to take the time to help out a neighbor in need.

    In conclusion, if you respect a person's privacy, treat them kindly and be helpful when you see they are in need, you will be a great neighbor and anyone would be happy to have you next door!