Wealth starts with a goal saving a dollar at a time. Call it the piggy bank strategy(策略). There are lessons in that time-honored coin-saving container.

    Any huge task seems easier when reduced to baby steps. I f you wished to climb a 12,000-foot mountain, and could do it a day at a time, you would only have to climb 33 feet daily to reach the top in a year. If you want to take a really nice trip in 10 years for a special occasion, to collect the $15,000 cost, you have to save $3.93 a day. If you drop that into a piggy bank and then once a year put $1,434 in a savings account at 1% interest rate after-tax, you will have your trip money.

    When I was a child, my parents gave me a piggy bank to teach me that, if I wanted something, I should save money to buy it. We associate piggy banks with children, but in many countries, the little containers are also popular with adults. Europeans see a piggy bank as a sign of good fortune and wealth. Around the world, many believe a gift of a piggy bank on New Year's Day brings good luck and financial success. Ah, but you have to putsomethingin it.

    Why is a pig used as a symbol of saving? Why not an elephant bank, which is bigger and holds more coins? In the Middle Ages, before modern banking and credit instruments, people saved money at home, a few coins at a time dropped into a jar or dish. Potters(制陶工) made these inexpensive containers from an orange-colored clay(黏土) called “pygg,” and folks saved coins in pygg jars.The Middle English word

    for pig was “pigge”. While the Saxons pronounced pygg, referring to the clay, as “pug”, eventually the two words changed into the same pronunciation, sounding the “i” as in pig or piggy. As the word became less associated with the orange clay and more with the animal, a clever potter fashioned a pygg jar in the shape of a pig, delighting children and adults. The piggy bank was born.

Originally you had to break the bank to get to the money, bringing in a sense of seriousness into savings. While piggy banks teach children the wisdom of saving, adults often need to relearn childhood lessons. Think about the things in life that require large amounts of money— college education, weddings, cars, medical care, starting a business, buying a home, and fun stuff like great trips. So when you have money, take off the top 10%, put it aside, save and invest wisely.

    My motivation for starting our family tradition of reading in the car was purely selfish: I could not bear listening to A Sesame Street Christmas for another 10 hours. My three children had been addicted to this cassette on our previous summer's road trip.

    As I began to prepare for our next 500-mile car trip,I came across a book Jim Trelease's The Read Aloud Handbook. This could be the answer to my problem, I thought. So I put Roald Dahl's James and the Giant Peach into my bag. When I began to read aloud the tale of the boy who escapes the bad guys by hiding inside a giant peach, my three kids argued and wrestled in their seats. But after several lines, they were attracted into the rhythm of the words and began to listen.

    We soon learned that the simple pleasure of listening to a well-written book makes the long miles pass more quickly. Sometimes the books we read became highlights of the trip. I read Wilson Rawls's Summer of the Monkeys as we spent two days driving to the beach. We arrived just behind the power crews restoring(恢复)electricity after a tropical storm. The rain continued most of the week, and the beach was covered with oil washed up by the storm. When we returned home, I asked my son what he liked about the trip. He answered without hesitation, “The book you read in the car. ”

    Road trips still offer challenges, even though my children now are teenagers. But we continue to read as we roll across the country. And I'm beginning to see that reading aloud has done more than help pass the time. For at least a little while, we are not shut in our own electronic worlds. And maybe we've started something that will pass on to the next generation.

    In one of the old buildings near our school, one could see an old man sitting by a large window on the first floor. His name was James. During the three years at school, I had hardly ever found him missing from his usual position.

    He was a high-ranking government official and lived happily with his wife. Once there was a bus accident, in which a number of passengers were seriously injured and were taken to the hospital for treatment. James was responsible for the rescue operation. It was a big hospital, but James was shocked to notice how ill-equipped it was. There were no enough life-saving drugs and life—supporting equipment.  The injured and their companions had to struggle there. James attempted to help. However, though he emptied his pockets, many of them died that day.

    That was a turning point in his life. He made a decision to devote his life to helping others, particularly the poor and needy patients and their companions. He began spending much of his income on these people. Since this required a lot of time and energy, he found it difficult to fulfill(履行) his official duties and therefore chose to retire, which, in turn, reduced his income considerably.

    His wife was deeply worried. Most of the time, James was out and paid least attention to home affairs. Meanwhile, as he was spending a lot helping others, she had to struggle even to meet the household expenses. Though she was not opposed to his helping the poor, she urged him not to overlook his own life and home, but it had no effect on him. One day they had a heated argument and in the end she left him, never to return. Though he continued with his work, this was a great blow and did serious harm to his health and enthusiasm and was soon forced to stay indoors. That was when he took his position by the window, spending his time looking outside.

    A few weeks after my graduation, I returned to school, only to find the buildings gone. I heard that they were torn down. All the people left except James. He refused to go and the next morning, he was found at his usual place by the window, dead.

    A Chinese scientist's attempt to produce the world's first gene-edited babies who are immune to HIV has caused floods concern.

    In an online video posted on Monday, He Jiankui, a biological researcher, announced that a pair of twin baby girls, Lulu and Nana, was born healthy a few weeks ago with genetic editing technology that can prevent them from being infected with HIV.

    He, who was believed to be in Hong Kong on Monday to attend the Second International Summit on Human Genome Editing, could not be reached for comment. But his announcement sparked a heated argument concarning medical ethics（伦理）and effectiveness.

    The Shenzhen Health and Family Planning Commission said on Monday evening that it had not received any ethical assessment application for the study, which is required as a prior condition for such experiments.

    More than 120 scholars from universities and institutes with high status from China and abroad,such as Tsinghua University and the Massachusetts Institute of Technology (MIT),strongly condemned the research in a signed statement, saying the “research” lacks effective ethics inspection, and it amounts to human experimentation,which is “crazy”.

    In the statement, published on Sina Weibo, the scientists said any attempt to make changes to human embryos with genetic editing and give birth to such babies involves high risk as an inevitable part, due to inaccuracies in existing genetic editing technologies.

    “Scientists all over the world dare not make such attempts due to the huge risks and more importantly, ethics. The government must make quick legal moves to strictly supervise（监督）such research. The Pandora's Box has been opened, and we may still have a chance of closing it before it is too late,”the statement said.

    Tsui Lap-chee, president of the Academy of Sciences of Hong Kong, said a lot of issues may occur in gene editing. If one gene is edited, it will affect others that interact with it. And the whole genome, a collection of genes, may also be affected.

    Actor Warwick Davis realized he was shorter than other people when he was eight years old.  He suddenly noticed all his schoolmates were twice his size. It was then that the effect of having dwarfism hit him for the first time.

    Now aged 48, Davis says, "I have very fond memories of school but I realized I had to become a little bit louder and funnier so I wouldn't get left out of conversations. I became quite the performer, so being short was my training in acting."

    It worked. Director George Lucas cast young Warwick as the Ewok Wicket in Return of the Jedi. The actor has gone on to star in many TV shows and films, including playing Professor Flitwick in the Harry Potter films.

    Warwick's dwarfism means he is 1.07 meters tall, while the average UK adult male height is 1.78 meters. Most types of dwarfism are caused by a genetic disorder that stops some of the body's building blocks working properly.

    Davis has a positive attitude to being "different". He says, "If I had my life all over again, I would choose the same job and be the same height. I have enjoyed every minute. At school I played rugby and football and tried long jump and high jump. I wasn't very good at them but I always had a go. I defeated everyone at chin-ups (引体向上) because I had a low body weight combined with a strong upper body from climbing up to the top cupboards to reach the biscuit boxes at home."

    Warwick is supporting Jeans for Genes Day, a charity raising public concern for millions of children born with genetic disorders in the U.K. He says, "Even if you can only give a tiny amount of money, it will make such a difference to the children."

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