Traditional Chinese culture is beginning to capture the attention of the world. Kung fu,{#blank#}1{#/blank#} (especial), has had a great effect {#blank#}2{#/blank#}the millions of people who first learned about China through it. From that, they may come to China and learn about some other {#blank#}3{#/blank#}(aspect) of this culture. Other Asian nations have long known about the {#blank#}4{#/blank#}(great) of ancient Chinese culture. Their own cultures are {#blank#}5{#/blank#}mix of native ones and those Chinese characteristics. Korea and Japan long ago adopted Confucianism (孔子学说）, something that continues today even as it {#blank#}6{#/blank#}(challenge) by pop culture . This strength comes from the ideas {#blank#}7{#/blank#} (give) in the Four Books of Confucianism, which built upon the ideas of an even {#blank#}8{#/blank#}(much) ancient period codified (编纂) in the Five Classics . From them, the West learns {#blank#}9{#/blank#} is uniquely Chinese, for example, feng shui. So far China has taken steps {#blank#}10{#/blank#}(further) this spread of its culture by establishing Chinese Cultural Centers in such places as the United States and Europe.

    Nowadays more and more people like to travel, {#blank#}1{#/blank#} (especial) when vacations come.A great number of people rush out of their homes or companies to {#blank#}2{#/blank#} (travel) spots. They either drive or take a bus, a train, a ship {#blank#}3{#/blank#} so on. Some even ride bikes.

    However, there {#blank#}4{#/blank#} (be) another way of travelling—poorism. People have a tour in {#blank#}5{#/blank#} poorest areas of the worlds Some people may take a one-day poorest tour, and some even pay to stay in very poor neighborhoods {#blank#}6{#/blank#} (experience) the lowest living standards in the worlds Poorism tours take place around the world, and not just in the third world {#blank#}7{#/blank#} (country).You can, for instance, tour New York neighborhoods in the Bronx. Such tours can take people into the heart of poor areas. These tours may awaken people to pay {#blank#}8{#/blank#} (much) attention to long-standing poverty, or the effects of war.

    Some think that tours in the poor areas can raise social care. And the money from the tour can {#blank#}9{#/blank#} (donate) to help the people {#blank#}10{#/blank#} live there.

    Maryland's Cecil County is home to many interesting parks. However, {#blank#}1{#/blank#}is more mysterious and disturbing than the Perryville Community Park {#blank#}2{#/blank#}around 100 trees are marked by strange messages left by the mentally disordered patients in a hospital decades ago.

    Before becoming a public park, the land {#blank#}3{#/blank#} (own) by the nearby hospital, and some of its former patients carved their disturbed thoughts into the trees. Over time, the words together {#blank#}4{#/blank#}the drawings carved into the tree bark have grown larger, {#blank#}5{#/blank#}(draw) the attention of curious passers-by. {#blank#}6{#/blank#}(interesting), even though the mark trees of Perryville Community Park have become quite popular among {#blank#}7{#/blank#}(tour), and even gotten their own Wikipedia entry, few residents of the Maryland town know about them and their history.

    Of all the phrases carved into the trees, the {#blank#}8{#/blank#}(strange) ones are "Christ said to police there was no Second World War," and "October 18, 1960 The City of Baltimore has not believed yet — Saint Callender — police. "

    The years carved into the trees date back to 1911, but the most {#blank#}9{#/blank#}.(mention) year is 1958, along with the name "Nelson Jonchou", which many believe belonged to one of the soldiers who {#blank#}10{#/blank#}(be) once admitted to the hospital.