How to enroll if you are in Midhaven…

    We invite you to visit us and see the school. After an assessment you will be able to reserve a place on the next available course. We have two centres in Midhaven.

    Have you heard an old saying “The grass looks greeener on the other side of the fence”? It means other places often look better, more interesting than the place where you live. “Let's go to KFC for dinner and then watch some Japanese cartoons!” We all know it: more and more Chinese kids love American and Japanese food and movies. Some people worry that young Chinese are beginning to feel that way. They see young Chinese ignoring (忽视) Chinese culture and, instead, buying Japanese cartoon books, watching Korean soap operas and even celebrating Western holidays.

    Foreign books and soap operas are good, but Chinese writers and actors are just as good. As for holidays, Christmas is nice, but it can never have the meaning for Chinese that Spring Festival has, and the West has nothing to compare with the Mid-Autumn Festival. China has lots of cool things in its culture: calligraphy, Bejing Opera, quick meals on the streets, and even Jay Chou! And let's not forget the part of Chinese culture I like best: its friendliness. Not all countries are as warm as China.

    It's good to enjoy other cultures and learn from them, but they can never replace your own culture. It's good to look on the other side of the fence, but make sure you take a good long book. You will find that the grass isn't always greener.

    Although some people become worried about that, I don't think they should. Will we get more powerful without learning from other countries? Will Chinese people live more happily without American fast food? Besides, it's fun to learn about different cultures. Chinese kids can learn about other cultures and have fun, but they also need to learn more about their own culture. Be proud of Chinese culture and of being Chinese!

    A woman was sitting by herself in a movie theatre. The movie she was about to see was a musical version (版本)of a very successful book that had sold a million copies that year.

    As the woman was waiting for the movie to begin, she noticed that the theatre was very crowded but the two seats next to her were empty.

    Suddenly a large man carrying a big fur coat walked down the aisle (走廊) and sat down, placing the fur coat on the seat next to her.

    When the lights went out, the fur coat began to move, and the woman realized it was not a coat but a large furry dog. He was sitting up in the seat, watching the movie screen with great interest. As soon as the movie started, the dog began to nod his head and beat his paws（爪） in perfect time to the music.

    When the movie was over, the woman turned to the man and said, "Excuse me, sir, but I've never seen such a well-behaved dog in a movie theatre before. Does he go to the movies often?"

    "Oh, yes," replied the man.

    "And he seemed to enjoy everything so much," she said, "It was just amazing!"

    "As a matter of fact, it surprised me, too," said the man. "He hated the book!"

    Crossing your legs is an extremely common habit; most people don't even notice that they're doing it when they sit down. While you may find it comfortable to sit with one knee crossed over the other, it might be causing health problems that you are not aware of.

    A study published in Blood Pressure Monitoring stated that sitting with your legs crossed can increase your blood pressure. The reason for this is that the blood in your legs has to work against gravity to be pumped back to your heart and that crossing one leg over the other increases resistance(阻力), making it even harder for the blood to circulate. This causes your body to increase your blood pressure to push the blood back to the heart. You won't feel any immediate effects, but repeated, drawn-out increases in blood pressure can cause long-term health problems. So, planning to sit for a long period of time? Don't keep your legs crossed.

    Crossing your legs at the knee can also cause pressure on the major nerve in your leg that passes just below your knee and along the outside of your leg, explains Richard Graves, a medical expert. This pressure can cause numbness and temporary paralysis (麻痹) of some of the muscles in your foot and leg, preventing you from being able to raise your ankle—what we know as that “pins and needles” sensation. While the feeling of discomfort may only last a minute or two, repeatedly crossing your legs until they feel numb can cause permanent nerve damage.

    So next time you sit down, try to get yourself in the habit of sitting with both of your feet on the floor. Not only will it help your posture and stability, but it will also save your health in the long run.

    Babies have an astonishing talent that adults entirely lose. By the age of one, they can recognise the significant noises around them and group them into a language. When we have lost this capacity as adults, it becomes enormously difficult to distinguish between sounds that are glaringly different to a native speaker. It all sounds Greek to us. This is because the range of possible sounds that humans use to convey meaning may be as high as 2,000, but few languages use more than 100 and even then the significant noises－the phonemes (音素) of a language－each cover a range of sounds and so vague distinctions which would change the meaning of a word in other languages.

    But where do these phonemes come from and why do they shift over time? New research suggests that the apparently arbitrary distribution of some sounds around the world may be partially explained by diet. This is unexpected. We'd rather think of language as product of our thought  rather than of the arrangement of our teeth. In reality, though, any given language must be both.

    Hunter gatherer languages very seldom use the sounds known as labiodentals (唇齿音)－those such as f and v－that are made by touching the lower lip with the upper teeth. Only two of the hundreds of Australian aboriginal languages use them, for example. But in cultures that have discovered farming, these consonants (辅音) are much more common. The argument goes that farmers eat more cooked food and more dairy than hunter gatherers. Either way, they need to chew mush less, and to bite less with their front teeth. So farmers grew up with smaller lower jaws and more of an overbite than their ancestors who had to bite through harder foods. It became easier for them to make the labiodental consonants instead of purely labial (唇音) ones: one example is that f come to take the place of p. Romans said "pater" but English speakers (unless they're Rees－Moggs) say "father".

    Beyond these particular changes, the story highlights the way in which everything distinctively human is both material and spiritual: speech must combine sound and meaning, and the meaning can't exist or be transmitted without a real object. But neither can it be reduced to the purely physical, as our inability to understand or even to recognise foreign languages makes clear. The food we eat shapes our jaws, and our jaws in turn shape the sounds of our language. The ease with which we eat probably shapes our thought too, as anyone who has suffered toothache could testify. What we eat may have shaped the sounds of our language, but how we eat changes how we feel and what we use language to express. A family meal is very different from a sandwich at the office desk, even if the calorie is the same. Food has purposes and meanings far beyond keeping us alive and pleasing the Palate (味觉).

By 11:00, Gopamma knew something was wrong. Her husband, Hanutha, should have returned from collecting firewood an hour before. Gopamma sent for her son, who gathered a search party and headed to Bandipur Tiger Reserve, a nearby national park in south-western India. Just inside the forest, they discovered Hanutha's half-eaten remains. The tiger that killed him was still sitting next to the body.

In the face of her husband's death, Gopamma struggled not only with grief but economic hardship. Her son had to drop out of university. "My life was much better when my husband was alive," she says. "My older son could have studied, but now both of my sons have to work. I feel insecure and dependent. "

Despite all this, Gopamma feels no hate toward the tiger that killed her husband. Like many Hindus in India, she views humans and creatures, each with an equal right to existence. Her husband's death, she says, has nothing to do with the fact that the government is trying to save tigers: "This was my fate."

Rural Indians are unique in the world for their high tolerance for co-existing with potentially deadly wildlife. "You don't find this in other cultures," says Ullas, a biologist at the Wildlife Conservation Society and a leading expert on tigers. "If this kind of thing happened in Montana or Brazil, they'd wipe out everything the next day. "

The country holds just 25% of total tiger habitat, but accounts for 70% of all remaining wild tigers, or around 3, 000 animals today. Success does not come without cost, however. They still have a lot of difficulties with tigers breaking into human-dominated places in certain parts of India, livestock(牲畜) are killed and sometimes so are people.

Some animal activists think that there are too few tigers left in the wild, so even one shouldn't be killed. Tigers are treasures, we'd better live with them together.