A mouse looked through a crack inthe wall to see the farmer and his wife opening a package: What food might itcontain? He was astonished to discover that it was a mouse trap!

    Retreating to the farmyard, the mouse declared the warning, “There is a mouse trap in the house, there is a mouse trap in thehouse.”

    The chicken clucked and scratched,raised her head and said, “Mr Mouse, I can tell you this is a grave concern to you, but it is of no consequence to me, I cannot be bothered by it.”

    The mouse turned to the pig and told him, “There is a mouse trap in the house.” “I am so sorry, Mr Mouse,”sympathized the pig, “but there is nothing I can do about it but pray; beassured that you are in my prayers.”

    The mouse turned to the cow, who replied, “A mouse trap, am I in grave danger, huh?”

    So the mouse returned to the house, head down and depressed to face the farmer's mouse trap alone.

    That very night a sound was heard throughout the house, like the sound of a mouse trap catching its prey. The farmer's wife rushed to see what was caught. In the darkness, she did not see that it was an evil snake whose tail the trap had caught. The snake bit the farmer's wife. The farmer rushed her to the hospital. She returned home with a fever. Now everyone knew to treat a fever with fresh chicken soup, so the farmer took his hatchet to the farmyard for the soup's main ingredient. His wife's sickness continued so that friends and neighbors came to sit with her around the clock. To feed them, the farmer but chered the pig. The farmer's wife did not get well, in fact, she died, and so many people came for her funeral. The farmer had the cow slaughtered to provide meat for all of them to eat.

    So the next time you hear that someone is facing a problem and think that it does not concern you, remember that when the least of us is threatened, we are all at risk.

Choose Your One-Day-Tours!

    Tour A—Bath &Stonehenge including entrance fees to the ancient Roman bathrooms and Stonehenge —￡37 until 26 March and ￡39 thereafter.

    Visit the city with over 2,000 years of history and Bath Abbey, the Royal Crescent and the Costume Museum, Stonehenge is one of the world's most famous prehistoric monuments dating back over 5,000 years.

    Tour B—Oxford & Stratford including entrance fees to the University St Mary's Church Tower and Anne Hathaway's —￡32 until 12 March and ￡36 thereafter.

    Oxford: Includes a guided tour of England's oldest university city and colleges. Look over the “city of dreaming spires(尖顶）”from St Mary's Church Tower. Stratford: Includes a guided tour exploring much of the Shakespeare wonder.

    Tour C—Windsor Castle &Hampton Court including entrance fees to Hampton Court Palace —￡34 until 11 March and ￡37 thereafter.

    Includes a guided tour of Windsor and Hampton Court, Henry VIII's favorite palace. Free time to visit Windsor Castle(entrance fees not included).With 500 years of history, Hampton Court was once the home of four Kings and one Queen. Now this former royal palace is open to the public as a major tourist attraction. Visit the palace and its various historic gardens, which include the famous maze(迷宫)where it is easy to get lost!

    Tour D—Cambridge including entrance fees to the Tower of Saint Mary the Great—￡33 until 18 March and ￡37 thereafter.

    Includes a guided tour of Cambridge, the famous university town, and the gardens of the 18th century.

    Mr. White was born in a small village. His parents worked hard on their farm but they couldn't get enough food for the family. Of course, he couldn't be sent to school and his uncle who worked in a school taught him at home. And he learned a lot before he left there. When he was sixteen, he found work in a factory. As an abled worker, the boss liked him and seven years later the boss married his daughter to him and with his help, Mr White had his own factory after another seven years passed.

    Mrs. White liked her husband very much. So she was always afraid he loved the other women. She often asked him a lot of questions. He wouldn't make her angry and was more careful.

    One evening Mr. White was very busy and he told his secretary to help him. When they finished the work, it was ten in the evening. He had to see her home. That night his wife felt unwell and told him to take her to a hospital. He helped her to get on the car and started. But soon after that he found there was a shoe in the car. He had a look at his wife. The woman seemed to be asleep. He picked it up gently and threw it out of the window.

    Soon they got to the hospital. As he was going to help her to get off, suddenly the woman called out, “Where's my shoe?”

    Here's a selection of festivals for tourists to the United States in summer.

    San Francisco Silent Film Festival

    Films at this odd cinematic event have a variety of musical accompaniments,including piano and violin.It includes some classic silent movies.If you want to see them all,you can buy a festival pass.

    May 29 to June 1; www.silentfilm.org

    Union Street Festival

    This popular street fair stretches out over six blocks of the city,in the fashionable shopping area of Union Street.This year,there's beer,wine tasting and more separate themes—fashion,cuisine,tech,local,craft,and health and fitness.

    June 7 to 10; www.unionstreefestival.com 

    North Beach Festival

    This is San Francisco's oldest street party,with live entertainment,delicious food and arts and crafts.Situated in the Little Italy district,known for its associations with the "Beat Generation",festival goers are guaranteed plenty of good Italian food.There is also as the “blessing of the animals”,a San Francisco tradition which takes place at the National Shrine of Saint Francis of Assisi (610 Vallejo Street) at 2 pm on both days of the festival.

    June 14 to 16; www.sfnorthbeach.org

    Stern Grove Festival

    This is the oldest free summer arts festival of its kind in the United States.It includes a wide variety of acts,from the local symphony orchestra to well known artists such as Smokey Robinson.

    Sundays from June 22 to Aug 24; www.sterngrove.org

    Dogs are likely to have complex emotions such as jealousy(嫉妒)and pride, according to a new scientific research.

    Dogs feel very jealous when they find that they are unfairly treated. And they do not like seeing their owners being kind to other creatures, especially other dogs. They often react negatively(消极地)when their owners bring home new pets, the research found. “Dogs show a strong aversion to unfair treatment,” Dr. Friederike Range of the Vienna University said.

    At first, people believed most animals lack(缺少)the “sense of self” , which is needed to experience so-called secondary emotions such as jealousy, embarrassment or guilt. These emotions are more complex than feelings such as anger or joy.

    Besides dogs research, another research includes cows, horse, cats and sheep, and all the results have shown that animals are far more self-aware than we thought.

    Dr Paul Morris, a psychologist at the University of Portsmouth who studies animal emotions, told The Sunday Times, “We are learning that dogs, horses, and perhaps many other species are far more emotionally complex than we ever realized. They can suffer simple forms of many emotions we once thought only primates (灵长类) could experience. ”

    In research among dog owners, Dr Morris found almost all of them reported jealous behavior by their pets. The dog often tried to keep their owner away from a new lover in the early days of a relationship.

    Behavioral experts suggest that owners should keep a close relationship with the dog as usual when a new pet or child comes along in order to prevent jealous activity from the dog such as interruptions with barking.

    For all the pressures and rewards of regionalization (地区化) and globalization, local identities remain the most deeply impressed. Even if the end result of globalization is to make the world smaller, its scope seems to foster the need for more private local connections among many individuals. As Bernard Poignant, mayor of the town of Quimper in Brittany, told the Washington Post, "Man is a fragile animal and he needs his close attachments. The more open the world becomes, the more ties there will be to one's roots and one's land."

    In most communities, local languages such as Poignant's Breton serve a strong symbolic function as a clear mark of "authenticity (原真性)". The sum total of a community's shared historical experience, authenticity reflects a noticeable line from a culturally idealized past to the present, carried by the language and traditions associated with the community's origins. A concern for authenticity leads most secular (世俗的) Israelis to defend Hebrew among themselves while also acquiring English and even Arabic. The same obsession with authenticity drives Hasidic Jews in Israel or the Diaspora to champion Yiddish while also learning Hebrew and English. In each case, authenticity amounts to a central core of cultural beliefs and interpretations that are not only resistant to globalization but also are actually reinforced by the "threat" that globalization seems to present to these historical values. Scholars may argue that cultural identities change over time in response to specific reward systems. But locals often resist such explanation and defend authenticity and local mother tongues against the perceived threat of globalization with near religious eagerness.

    As a result, never before in history have there been as many standardized languages as there are today: roughly 1,200. Many smaller languages, even those with far fewer than one million speakers, have benefited from state-sponsored or voluntary preservation movements. On the most informal level, communities in Alaska and the American northwest have formed Internet discussion groups in an attempt to pass on Native American languages to younger generations. In the Basque, Catalan, and Galician regions of Spain, such movements are fiercely political and frequently involved loyal resistance to the Spanish government over political and linguistic rights. Projects have ranged from a campaign to print Spanish money in the four official languages of the state to the creation of language immersion nursery and primary schools. Zapatistas in Mexico are championing the revival of Mayan languages in an equally political campaign for local autonomy.

    In addition to causing the feeling of the subjective importance of local roots, supporters of local languages defend their continued use on practical grounds. Local tongues foster higher levels of school success, higher degrees of participation in local government, more informed citizenship, and better knowledge of one's own culture, history, and faith. Government and relief agencies can also use local languages to spread information about industrial and agricultural techniques as well as modern health care to diverse audiences. Development workers in West Africa, for example, have found that the best way to teach the vast number of farmers with little or no formal education how to sow and rotate crops for higher yields is in these local tongues. Nevertheless, both regionalization and globalization require that more and more speakers of local languages be multi-literate.